(A reference post for a concept that comes up often enough to warrant such a thing.)
If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary.
Three kinds of methods
The one comes to us (wishing to build a social system, and having only people, and no angels, to work with) and says:
“My system would work perfectly, if only everyone involved would behave in the optimal manner!”
Granted; unfortunately (or fortunately), not all people can be relied on to behave optimally. How to make the system work despite this?
There are three sorts of approaches:
- Selective methods—build your system out of only the right sort of people, and exclude the wrong sort.
- Corrective methods—apply such measures as will make the people in your system alter their behavior, to conform to relevant optimality criteria.
- Structural methods—build your system in such a way that it will work if people behave in the ways that they can be expected to behave.
Examples
Work
The challenge: build an organization (or a team within one) that will be able to accomplish various desirable projects.
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Selective: hire people who have the skills/experience/etc. to do the work; don’t hire (or fire, if discovered post-hiring) people who aren’t capable of doing the work.
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Corrective: on-the-job training; social approval/disapproval from coworkers for good/bad work.
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Structural: bonuses and other financial incentives for performance; technological and process improvements that reduce skill requirements.
World of Warcraft
The challenge: assemble a raiding guild that will be able to defeat the most challenging boss monsters.
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Selective: accept players who can demonstrate competence in their chosen raid role; exclude those who can’t or won’t perform.
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Corrective: teach inexperienced players to play better; shame lazy or selfish players into putting in effort, and contributing to the guild’s success.
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Structural: assign raid members to roles that best fit their talents and inclinations; design a loot distribution system that incentivizes effort and effective participation.
Governance
The challenge: place over society a government, that will rule for the good of all.
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Selective: choose wise and just rulers; prevent the foolish and the wicked from gaining power.
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Structural: checks and balances; a nation of laws, not of men.
Which way is best?
I have no revelatory answer. Probably it varies from one case to another. And—as the examples show—the approaches aren’t mutually exclusive. All three can be combined, potentially, or any two. Each has its advantages; each, also, its drawbacks. (I will explore some of these in the comments section for this post.)
The critical thing, I think, is just to be aware that all three types exist.
Postscript
This post explains, finally—it only took five years!—what I meant by this comment.
Problems with corrective methods:
To a first approximation, people do not change.
To a second approximation, people only change by their own volition, but cannot be changed otherwise.
Why should anyone who is not already “the right sort of people” to fit into your system, wish to change so as to make themselves that sort?
It can only be due to deep value alignment with your systems’s goals.
But now you have a selective task: to find those whose values are deeply aligned with those of your system. You import all the problems of selective methods, then; and add to that, the challenge of correction.
Without value alignment, you can incentivize volition toward change. But what you actually incentivize is the appearance of that change, or some approximation. Is it good enough? It might be, in some cases. Some tasks are more demanding than others; approximation may serve.
Correction requires an existing status differential. Without such, it is perceived as a bid for greater status than you (or your system) have already. People resist such bids.
Even assuming away all of the above, correction is hard. It takes a greater degree of mastery to teach a skill than to use it or to recognize it.
People are different; they vary in potential. To assume that anyone, even granting the most sincere and fervent wish to change, may become as they must be in order that they may play a role in your system, is to set yourself up for disappointment and failure. But recognizing this, you must again select. (On the other hand, it may be an easier selection task… or it may not be.)
Your group's collective belief or disbelief in correction is self-fulfilling prophecy.