whenever I open this topic, giving concrete examples is problematic, since these are by definition respectable and high-status delusions, so it's difficult or impossible to contradict them without sounding like a crackpot or extremist.

On the other hand elsewhere you write

There are many other questions where the prevailing views of academic experts, intellectuals, and other high-status shapers of public opinion, are, in my opinion, completely delusional. Some of these are just theoretical questions without much practical bearing on anything, but others have real ugly consequences on a large scale, up to and including mass death and destruction, or seriously threaten such consequences in the future. Many of them also make the world more ugly and dysfunctional, and life more burdensome and joyless, in countless little ways; others are presented as enlightened wisdom on how to live your life but are in fact a recipe for disaster for most people who might believe and try to apply them.

which suggests that you think that the things that you're avoiding writing about are very important. If they're so important then why not pay the price of being considered a crackpot/extremist by some in order to fight against the delusional views? Is the key issue self-preservation of the type that you mentioned in response to Komponisto?

Also, arguing on the internet under one's real identity is a bad idea for anyone who isn't in one of these four categories...

Or is the point that you think that there's not much hope for changing people's views on the questions that you have in mind so that it's futile to try?

Well, there are several reasons why I'm not incessantly shouting all my contrarian views from the rooftops.

For start, yes, obviously I am concerned with the possible reputational consequences. But even ignoring that, the problem is that arguing for contrarian views may well have the effect of making them even more disreputable and strengthening the mainstream consensus, if it's done in a way that signals low status, eccentricity, immorality, etc., or otherwise enables the mainstream advocates to score a rhetorical victory in the ensuing debate (regardless ... (read more)

Reasons for being rational

by Swimmer963 2 min read1st Jul 2011183 comments

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When I found Less Wrong and started reading, when I made my first post, when I went to my first meetup….

It was a little like coming home.

And mostly it wasn’t. Mostly I felt a lot more out of place than I have in, say, church youth groups. It was hard to pinpoint the difference, but as far as I can tell, it comes down to this: a significant proportion of the LW posters are contrarians in some sense. And I’m a conformist, even if I would prefer not to be, even if that’s a part of my personality that I’m working hard to change. I’m much more comfortable as a follower than as a leader. I like pre-existing tradition, the reassuring structure of it. I like situations that allow me to be helpful and generous and hardworking, so that I can feel like a good person. Emotionally, I don’t like disagreeing with others, and the last thing I have to work hard to do is tolerate others' tolerance.

And, as evidenced by the fact that I attend church youth groups, I don’t have the strong allergy that many of the community seem to have against religion. This is possibly because I have easily triggered mystical experiences when, for example, I sing in a group, especially when we are singing traditional ‘sacred’ music. In a previous century, I would probably have been an extremely happy nun.

Someone once expressed surprise that I was able to become a rationalist in spite of this neurological quirk. I’ve asked myself this a few times. My answer is that I don’t think I deserve the credit. If anything, I ended up on the circuitous path towards reading LessWrong because I love science, and I love science because, as a child, reading about something as beautiful as general relativity gave me the same kind of euphoric experience as singing about Jesus does now. My inability to actual believe in any religion comes from a time before I was making my own decisions about that kind of thing. 

I was raised by atheist parents, not anti-theist so much as indifferent. We attended a Unitarian Universalist church for a while, which meant I was learning about Jesus and Buddha and Native American spirituality all mixed together, all the memes watered down to the point that they lost their power. I was fourteen when I really encountered Christianity, still in the mild form of the Anglican Church of Canada. I was eighteen when I first encountered the ‘Jesus myth’ in its full, meme-honed-to-maximum-virulence form, and the story arc captivated me for a full six months. I still cry during every Good Friday service. But I must have missed some critical threshold, because I can’t actually believe in that story. I’m not even sure what it would mean to believe in a story. What does that feel like?

I was raised by scientists. My father did his PhD in physical chemistry, my mother in plant biology. I grew up reading SF and pop science, and occasionally my mother or my father’s old textbooks. I remember my mother’s awe at the beautiful electron-microscope images in my high school textbooks, and how she sat patiently while I fumblingly talked about quantum mechanics, having read the entire tiny physics section of our high school library. My parents responded to my interest in science with pride and enthusiasm, and to my interest in religion with indulgent condescension. That was my structure, my tradition. And yes, that has everything to do with why I call myself an atheist. I wouldn’t have had the willpower to disagree with my parents in the long run.

Ultimately, I have an awfully long way to go if I want to be rational, as opposed to being someone who’s just interested in reading about math and science. Way too much of my motivation for ‘having true beliefs’ breaks down to ‘maybe then they’ll like me.’ This is one of the annoying things about my personality, just as annoying as my sensitivity to religious memes and my inability to say no to anyone. Luckily, my personality also comes with the ability to get along with just about anyone, and in a forum of mature adults, no one is going to make fun of me because I’m wearing tie-dye overalls. No one here has yet made fun of me for my interest in religion, even though I expect most people disagree with it.

And there’s one last conclusion I can draw, albeit from a sample size of one. Not everyone can be a contrarian rationalist. Not everyone can rebel against their parents’ religion. Not everyone can disagree with their friends and family and not feel guilty. But everyone can be rational if they are raised that way.

 

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