Train Philosophers with Pearl and Kahneman, not Plato and Kant

Likewise, knowing how people make moral decisions is not at all the same as knowing what the moral thing to do would be.

Quite. It is a perfectly coherent possibility that the moral instincts given to us by evolution are broken in some way, so that studying morlaity form the evolutionary perspective does't resolve the "what is the right thing to do" question at all. The interesting thing here is that a lot of material on LW is dedicated to an exactly parallel with argument about ratioanlity: our rationality is broken and needs to be fixed. How can EY be so open to the one possibility and so oblivious to the other?

This is a very good point. If we agree cognitive biases make our understanding of the world flawed, why should we assume that our moral intuitions aren't equally flawed? That assumption makes sense only if you actually equate morality with our moral intuitions. This isn't what I mean by the word "moral" at all—and as a matter of historical fact many behaviors I consider completely reprehensible were at one time or another widely considered to be perfectly acceptable.

4MugaSofer7yWhat do you mean by "broken", here?
3BerryPick67yHe has attempted to address this issue in the Meta-Ethics sequence, although I find his points on this specific matter very confusing and I was very disappointing with it compared to the other sequences.

Train Philosophers with Pearl and Kahneman, not Plato and Kant

by lukeprog 2 min read6th Dec 2012513 comments

78


Part of the sequence: Rationality and Philosophy

Hitherto the people attracted to philosophy have been mostly those who loved the big generalizations, which were all wrong, so that few people with exact minds have taken up the subject.

Bertrand Russell

 

I've complained before that philosophy is a diseased discipline which spends far too much of its time debating definitions, ignoring relevant scientific results, and endlessly re-interpreting old dead guys who didn't know the slightest bit of 20th century science. Is that still the case?

You bet. There's some good philosophy out there, but much of it is bad enough to make CMU philosopher Clark Glymour suggest that on tight university budgets, philosophy departments could be defunded unless their work is useful to (cited by) scientists and engineers — just as his own work on causal Bayes nets is now widely used in artificial intelligence and other fields.

How did philosophy get this way? Russell's hypothesis is not too shabby. Check the syllabi of the undergraduate "intro to philosophy" classes at the world's top 5 U.S. philosophy departmentsNYU, Rutgers, Princeton, Michigan Ann Arbor, and Harvard — and you'll find that they spend a lot of time with (1) old dead guys who were wrong about almost everything because they knew nothing of modern logic, probability theory, or science, and with (2) 20th century philosophers who were way too enamored with cogsci-ignorant armchair philosophy. (I say more about the reasons for philosophy's degenerate state here.)

As the CEO of a philosophy/math/compsci research institute, I think many philosophical problems are important. But the field of philosophy doesn't seem to be very good at answering them. What can we do?

Why, come up with better philosophical methods, of course!

Scientific methods have improved over time, and so can philosophical methods. Here is the first of my recommendations...

 

More Pearl and Kahneman, less Plato and Kant

Philosophical training should begin with the latest and greatest formal methods ("Pearl" for the probabilistic graphical models made famous in Pearl 1988), and the latest and greatest science ("Kahneman" for the science of human reasoning reviewed in Kahneman 2011). Beginning with Plato and Kant (and company), as most universities do today, both (1) filters for inexact thinkers, as Russell suggested, and (2) teaches people to have too much respect for failed philosophical methods that are out of touch with 20th century breakthroughs in math and science.

So, I recommend we teach young philosophy students:

more Bayesian rationality, heuristics and biases, & debiasing, less informal "critical thinking skills";
more mathematical logic & theory of computation, less term logic;
more probability theory & Bayesian scientific method, less pre-1980 philosophy of science;
more psychology of concepts & machine learning, less conceptual analysis;
more formal epistemology & computational epistemology, less pre-1980 epistemology;
more physics & cosmology, less pre-1980 metaphysics;
more psychology of choice, less philosophy of free will;
more moral psychology, decision theory, and game theory, less intuitionist moral philosophy;
more cognitive psychology & cognitive neuroscience, less pre-1980 philosophy of mind;
more linguistics & psycholinguistics, less pre-1980 philosophy of language;
more neuroaesthetics, less aesthetics;
more causal models & psychology of causal perception, less pre-1980 theories of causation.

 

(In other words: train philosophy students like they do at CMU, but even "more so.")

So, my own "intro to philosophy" mega-course might be guided by the following core readings:

  1. Stanovich, Rationality and the Reflective Mind (2010)
  2. Hinman, Fundamentals of Mathematical Logic (2005)
  3. Russell & Norvig, Artificial Intelligence: A Modern Approach (3rd edition, 2009) — contains chapters which briefly introduce probability theory, probabilistic graphical models, computational decision theory and game theory, knowledge representation, machine learning, computational epistemology, and other useful subjects
  4. Sipser, Introduction to the Theory of Computation (3rd edition, 2012) — relevant to lots of philosophical problems, as discussed in Aaronson (2011)
  5. Howson & Urbach, Scientific Reasoning: The Bayesian Approach (3rd edition, 2005)
  6. Holyoak & Morrison (eds.), The Oxford Handbook of Thinking and Reasoning (2012) — contains chapters which briefly introduce the psychology of knowledge representation, concepts, categories, causal learning, explanation, argument, decision making, judgment heuristics, moral judgment, behavioral game theory, problem solving, creativity, and other useful subjects
  7. Dolan & Sharot (eds.), Neuroscience of Preference and Choice (2011)
  8. Krane, Modern Physics (3rd edition, 2012) — includes a brief introduction to cosmology

(There are many prerequisites to these, of course. I think philosophy should be a Highly Advanced subject of study that requires lots of prior training in maths and the sciences, like string theory but hopefully more productive.)

Once students are equipped with some of the latest math and science, then let them tackle The Big Questions. I bet they'd get farther than those raised on Plato and Kant instead.

You might also let them read 20th century analytic philosophy at that point — hopefully their training will have inoculated them from picking up bad thinking habits.

 

Previous post: Philosophy Needs to Trust Your Rationality Even Though It Shouldn't

 

 

78