... more objectivity than is warranted

Oh good point. Okay. I think that objectivity might be the problem with "Hi, I'm a genius." but I'm not sure that's the problem with "Hi, I'm gifted." I'll try another thought experiment on non-objective statements:

  1. "Hi, I'm nice."
  2. "Hi, I'm gifted."
  3. "Hi, I'm beautiful."
  4. "Hi, I'm awesome."
  5. "Hi, I'm wonderful."

Hmm, the problem with these is that nice, awesome, wonderful and beautiful all refer to traits that are too small in scope or too vague to make good identity claims. As such, my instinct is to question them with "Why are you saying this?" and the default motive that comes to mind is that the person is arrogant. However, being gifted is correlated with a lot of personality traits and neurological differences - so it is large enough in scope to be a key part of a person's identity. The reason I'm interested in this is because it appears to me that if a key part of your identity is that you are an artist, a dyslexic, or a Southerner, you can say so without being instantly rejected by most of the population for being "arrogant" while the closest you can get, it seems, to being able to make a claim having to do with a gifted identity (without being rejected for arrogance) is to say "Hi, I'm a nerd." - but that has the opposite problem. People reject it because nerdiness is automatically associated with being socially undesirable.

I want to try a different angle. Two questions:

  1. Do you think giftedness or high IQ are likely to play a large role in influencing a person's personality, views or lifestyle?

  2. Do you see any way to make a claim that giftedness or high IQ are a large part of one's identity without a high risk of rejection?

  3. If you do not see any way to make such a claim without a high risk, then why do you think that is?

I think what you're telling me in the last paragraph is "Making claims about your IQ makes you sound dodgy because people feel really skeptical about IQ scores." If that's it, that is a really good point, too. +1 Karma.

Hmm, the problem with these is that nice, awesome, wonderful and beautiful all refer to traits that are too small in scope or too vague to make good identity claims.

I would argue that 1) "too vague" is just a subclass of "claims to be more objective than is warranted" and 2) "gifted" is in fact as vague as the other examples.

I think what you're telling me in the last paragraph is "Making claims about your IQ makes you sound dodgy because people feel really skeptical about IQ scores."

Yes, but that's not all of... (read more)

2Nornagest7yI think this is probably more true in the US than in a lot of other places. Our cultural habit of steering intellectually (and especially mathematically) gifted kids into the "nerd" pigeonhole and concomitant subculture doesn't seem to be well reflected in the rest of the world.

Why Are Individual IQ Differences OK?

by Eliezer Yudkowsky 2 min read26th Oct 2007527 comments

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Idang Alibi of Abuja, Nigeria writes on the James Watson affair:

A few days ago, the Nobel Laureate, Dr. James Watson, made a remark that is now generating worldwide uproar, especially among blacks.  He said what to me looks like a self-evident truth.  He told The Sunday Times of London in an interview that in his humble opinion, black people are less intelligent than the White people...

An intriguing opening.  Is Idang Alibi about to take a position on the real heart of the uproar?

I do not know what constitutes intelligence.  I leave that to our so-called scholars.  But I do know that in terms of organising society for the benefit of the people living in it, we blacks have not shown any intelligence in that direction at all.  I am so ashamed of this and sometimes feel that I ought to have belonged to another race...

Darn, it's just a lecture on personal and national responsibility.  Of course, for African nationals, taking responsibility for their country's problems is the most productive attitude regardless.  But it doesn't engage with the controversies that got Watson fired.

Later in the article came this:

As I write this, I do so with great pains in my heart because I know that God has given intelligence in equal measure to all his children irrespective of the colour of their skin.

This intrigued me for two reasons:  First, I'm always on the lookout for yet another case of theology making a falsifiable experimental prediction.  And second, the prediction follows obviously if God is just, but what does skin colour have to do with it at all?

A great deal has already been said about the Watson affair, and I suspect that in most respects I have little to contribute that has not been said before.

But why is it that the rest of the world seems to think that individual genetic differences are okay, whereas racial genetic differences in intelligence are not?  Am I the only one who's every bit as horrified by the proposition that there's any way whatsoever to be screwed before you even start, whether it's genes or lead-based paint or Down's Syndrome?  What difference does skin colour make?  At all?

This is only half a rhetorical question.  Race adds extra controversy to anything; in that sense, it's obvious what difference skin colour makes politically.  However, just because this attitude is common, should not cause us to overlook its insanity.  Some kind of different psychological processing is taking place around individually-unfair intelligence distributions, and group-unfair intelligence distributions.

So, in defiance of this psychological difference, and in defiance of politics, let me point out that a group injustice has no existence apart from injustice to individuals.  It's individuals who have brains to experience suffering.  It's individuals who deserve, and often don't get, a fair chance at life.  If God has not given intelligence in equal measure to all his children, God stands convicted of a crime against humanity, period.  Skin colour has nothing to do with it, nothing at all.

And I don't think there's any serious scholar of intelligence who disputes that God has been definitively shown to be most terribly unfair.  Never mind the airtight case that intelligence has a hereditary genetic component among individuals; if you think that being born with Down's Syndrome doesn't impact life outcomes, then you are on crack.  What about lead-based paint?  Does it not count, because parents theoretically could have prevented it but didn't?  In the beginning no one knew that it was damaging.  How is it just for such a tiny mistake to have such huge, irrevocable consequences?  And regardless, would not a just God damn us for only our own choices?  Kids don't choose to live in apartments with lead-based paint.

So much for God being "just", unless you count the people whom God has just screwed over.  Maybe that's part of the fuel in the burning controversy - that people do realize, on some level, the implications for religion.  They can rationalize away the implications of a child born with no legs, but not a child born with no possibility of ever understanding calculus.  But then this doesn't help explain the original observation, which is that people, for some odd reason, think that adding race makes it worse somehow.

And why is my own perspective, apparently, unusual?  Perhaps because I also think that intelligence deficits will be fixable given sufficiently advanced technology, biotech or nanotech.  When truly huge horrors are believed unfixable, the mind's eye tends to just skip over the hideous unfairness - for much the same reason you don't deliberately rest your hand on a hot stoveburner; it hurts.

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