There's a funny self-contradiction here.[1]
If you learn from this essay, you will then also see how silly it was that it had to be explained to you in this manner. The essay is littered with appeals to historical anecdotes, and invites you defer to the way they went about it because it's evident they had some success.
Bergman, Grothendieck, and Pascal all do this.
If the method itself doesn't make sense to you by the light of your own reasoning, it's not something you should be interested in taking seriously. And if the method makes sense to you on its own, ...
I'm curious to know what people are down voting.
My uncharitable guess? People are doing negative selection over posts, instead of "ruling posts in, not out". Posts like this one that go into a lot of specific details present voters with many more opportunities to disagree with something. So when readers downvote based on the first objectionable thing they find, writers are disincentivised from going into detail.
Plus, the author uses a lot of jargon and makes up new words, which somehow associates with epistemic inhumility for some people. Whereas I think w...
Interesting! I came to it from googling about definitions of CLT in terms of convolutions. But I have one gripe:
does that mean the form of my uncertainty about things approaches Gaussian as I learn more?
I think a counterexample would be your uncertainty over the number of book sales for your next book. There are recursive network effects such that more book sales causes more book sales. The more books you (first-order) expect to sell, the more books you ought to (second-order) expect to sell. In other words, your expectation over X indirectly depends on yo...
I've taken to calling it the 'Q-gap' in my notes now. ^^'
You can understand AlphaZero's fundamental structure so well that you're able to build it, yet be unable to predict what it can do. Conversely, you can have a statistical model of its consequences that lets you predict what it will do better than any of its engineers, yet know nothing about its fundamental structure. There's a computational gap between the system's fundamental parts & and its consequences.
The Q-gap refers to the distance between these two explanatory levels.
......for simple mechanis
Yeah, a lot of "second-best theories" are due to smallmindedness xor realistic expectations about what you can and cannot change. And a lot of inadequate equilibria are stuck in equilibrium due to the repressive effect the Overton window has on people's ability to imagine.
A general frame I often find comes in handy while analysing systems is to look for look for equilibria, figure out the key variables sustaining it (e.g., strategic complements, balancing selection, latency or asymmetrical information in commons-tragedies), and well, that's it. Those are the leverage points to the system. If you understand them, you're in a much better position to evaluate whether some suggested changes might work, is guaranteed to fail, or suffers from a lack of imagination.
Suggestions that fail to...
I dislike the frame of "charity" & "steelmanning". It's not usefwl for me because it assumes I would feel negatively about seeing some patterns in the first place, and that I need to correct for this by overriding my habitual soldier-like attitudes. But the value of "interpreting patterns usefwly" is extremely general, so it's a distraction to talk as if it's exclusive to the social realm.
Anyway, this reminded me of what I call "analytic" and "synthetic" thinking. They're both thinking-modes, but they emphasise different things.
Sometimes they're the same thing. But sometimes you have:
- An unpredictable process with predictable final outcomes. E.g. when you play chess against a computer: you don't know what the computer will do to you, but you know that you will lose.
- (gap) A predictable process with unpredictable final outcomes. E.g. if you don't have enough memory to remember all past actions of the predictable process. But the final outcome is created by those past actions.
Quoting E.W. Dijkstra quoting von Neumann:
......for simple mechanisms, it is often easier to describe how
Strong agree. I don't personally use (much) math when I reason about moral philosophy, so I'm pessimistic about being able to somehow teach an AI to use math in order to figure out how to be good.
If I can reduce my own morality into a formula and feel confident that I personally will remain good if I blindly obey that formula, then sure, that seems like a thing to teach the AI. However, I know my morality relies on fuzzy feature-recognition encoded in population vectors which cannot efficiently be compressed into simple math. Thus, if the formula doesn't even work for my own decisions, I don't expect it to work for the AI.
I can empathise with the feeling, but I think it stems from the notion that I (used to) find challenges that I set for myself "artificial" in some way, so I can't be happy unless something or somebody else creates it for me. I don't like this attitude, as it seems like my brain is infantilising me. I don't want to depend on irreducible ignorance to be satisfied. I like being responsible for myself. I'm trying to capture something vague by using vague words, so there are likely many ways to misunderstand me here.
Another point is just that our brains fundame...
what i am pretty confident about, is that whatever the situation, somehow, they are okay.
This hit me. Had to read it thrice to parse it. "Is that sentence even finished?"
I've done a lot of endgame speculation, but I've never been close to imagining what it looks like for everyone to be okay. I can imagine, however, what it looks like internally for me to be confident everyone is ok. The same way I can imagine Magnus Carlsen winning a chess game even if the board is a mystery to me.
It's a destabilising feeling, but seems usefwl to backchain from.
I think a core part of this is understanding that there are trade-offs between "sensitivity" and "specificity", and different search spaces vary greatly in what trade-off is appropriate for it.
I distinguish two different reading modes: sometimes I read to judge whether it's safe to defer to the author about stuff I can't verify, other times I'm just fishing for patterns that are useful to my work.
The former mode is necessary when I read about medicine. I can't tell the difference between a brilliant insight and a lethal mistake, so it really matters to me ...
I.
Why do you believe that "global utility maximization is something that an ASI might independently discover as a worthwhile goal"? (I assume by "utility" you mean something like happiness.)
II.
I'm not sure most people aren't sadists. Humans have wildly inconsistent personalities in different situations.[1] Few people have even have even noticed their own inconsistencies, fewer still have gone through the process of extracting a coherent set of values from the soup and gradually generalising that set to every context they can think of...
So I wouldn't b...
Did this come as a surprise to you, and if so I'm curious why?
It came as a surprise because I hadn't thought about it in detail. If I had asked myself the question head-on, surrounding beliefs would have propagated and filled the gap. It does seem obvious in foresight as well as hindsight, if you just focus on the question.
In my defense, I'm not in the business of making predictions, primarily. I build things. And for building, it's important to ask "ok, how can I make sure the thing that's being built doesn't kill us?" and less important to ask "how are o...
I feel like something tangible is shifting beneath my feet when I read this. I'm not sure anything will be the same ever again.
Strong upvote, but I disagree on something important. There's an underlying generator that chooses between simulacra do a weighted average over in its response. The notion that you can "speak" to that generator is a type error, perhaps akin to thinking that you can speak to the country 'France' by calling its elected president.
My current model says that the human brain also works by taking the weighted (and normalised!) average (the linear combination) over several population vectors (modules) and using the resultant vector to stream a response. There are ...
Interesting. I have semi-strong intuitions in the other direction. These intuitions are mainly from thinking about what I call the Q-gap, inspired by Q Home's post and this quote:
Intelligent processes are an... (read more)