gokhalea
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Thanks, I tried to explain above. Less Wrong's conclusion on analyzing politics is flawed because it is based on the assumption that rationality with respect to politics requires an ideal answer. Pointing out that biases/emotions/etc. are ever present is used to protect the idea that rationality in its purest form always results in a normative answer. "Our model of rationality is always correct -- its just the people are flawed!!!" -- I disagree. The model is wrong. The people are playing their role as members of a social dynamic -- rationality in politics is dependent on their biases, not to be avoided because of them.
The value is awareness... (read more)
it seems discussing politics is particularly difficult here because under the article "what do we mean by rationality," less wrong members generally reject a non-normative meaning of rationality. This presumes a rational answer, as a general matter, with respect to any particular issue, is necessarily a normative conclusion -- i.e. there is an ideal/correct answer. I appreciate the approach, but if the point of is the "think more clearly/correctly," how can we reject the possibility that there is no normative answer? This is particularly important as there is increasing uncertainty as to what the correct decision should be. Politics is a perfect example -- generally deals with policies... (read more)
what is your focus, i.e. what would be the ideal goal that you are saying is difficult or impossible to achieve and so it is rational to avoid -- what goal do you find elusive here -- personal understanding of the correct "answer" in spite of biases, "raising the sanity waterline" as someone mentioned above, or something else?
Both these items suggest a need for an definitive answer to political questions and I'm not sure that is the correct focus.
If applying rational thought to politics has a track record of failure and we agree politics is a part of everyone's reality, do you think rational thought cannot explain politics and is... (read more)
OK.
So how would you describe those decisions that are made based on the emotion? Are the irrational? Are they unreasonable? How would the fact that you cannot get the relevant evidence play into the analysis of my judgement that is formed at least partially based on emotion? Is the rational point of view in such case just "i dont know"?
This is not meant to disagree with your point, but I want to push to see how far your analysis holds.
what about applying rationality to the emotional situations themselves? when your family member dies by virtue of someone elses mistake/accident, does rationality require (in its purest sense) that we evaluate the situation without the emotions that a family member often feels? if not, what if a third party "rationally" evaluates the situation differently? (e.g. "your family member was equally at fault") . Can two different viewpoints about the same event be rational, taking into account each decision maker's relative emotions (or lack thereof)?
so its a problem of the individual, not the theory. not sure how you conclude that if no one can apply the theory to prove it.
Thanks, and I appreciated Paul's article -- very interesting and insightful.
Let me try to clarify --
One of the issues causing confusion is that the definition of rationality is not commonly accepted/subject to some dispute. My understanding of EY's perspective on the definition of rationality is based on his article: What do we mean by rationality
EY is saying that applying rationality yields a normative answer -- and that LW is not receptive to a different idea, such as a model where an argument can be rational but still not be the "correct"/"true" answer. My argument is that rationality, as EY defines it, does not work with respect to politics because... (read 505 more words →)
Thanks, I agree with nearly all you points but want to push on a particular point you made: (btw, how do you guys have that blue line to show you are responding to a particular comment??):
"Thus, discussing politics rationally isn't just difficult here - politics are a set (space? field?) of complex Hard problems with tons of data, variables and unknowns, and would probably still be among the more difficult problems to solve if all humans were suddenly replaced with perfect bayesian agents."
I would argue that politics is difficult to rationalize BECAUSE politics are in a separate space/field. In other words, i think discussing politics rationally in a manner consistent... (read 384 more words →)
I think nearly all the responses to this question miss the point. your points (both the original comment and the responses) use a "less wrong" type definition of rationality/pragmatism/reasonableness, none of which apply to the many religious pro-lifers.
When looking at abortion from a religious perspective, and not a legal or "less wrong" rationality perspective, being pro-life is absolutely consistent with not wanting people to use birth control. procreation, all relevant acts and the results relating thereto, are sacred and should not be messed with. Simple - that's all there is to it. Though i personally do not believe in these, it strikes me as a reasonable and principled... (read more)
its beautiful in its complexity. its amazing (not in a critical sense, but as an observer) that no can be definitely right in a valuable way about anything. As a reality of life that we must accept and deal with, i think its fascinating, a seemingly impenetrable issue.