How to deal with non-realism?

loup-vaillant

From Being a Realist (even if you believe in God):

theists and untheists can and should meet half way and at least agree on the logical necessity of being a realist.

My mother, who doesn't call herself a theist (I think she's agnostic), doesn't even accept realism. She doesn't even agree with this:

There is something. All that there is, we generally call "reality". Note that by this definition, reality is unique. The corollary is, we all live in the same reality. We do not percieve it in the same way, but our perceptions and reality itself aren't the same thing.

Every description of reality that matches it is true. Every description of reality that doesn't match it is false. In this sense, truth is unique and universal.

(We can nuance the truth/falsehood dichotomy with probability distributions. Some probability distributions are closer to reality than others, and so on.)

That's little more than tautologies here. Yet it elicited an impression of being forced to believe. I know because she told me about the totalitarian dangers from such narrow thinking.

I'm happy to have finally found the root cause of our ongoing disagreement, but now, how can I deal with that? It looks pretty hopeless, but just in case, does someone have a suggestion, or should I just leave it at that? (My ego doesn't like it, but giving up is an option.)

Now I'm relieved to know that in near mode, she's a complete realist. This craziness only shows up in far mode.

From Being a Realist (even if you believe in God):

theists and untheists can and should meet half way and at least agree on the logical necessity of being a realist.

My mother, who doesn't call herself a theist (I think she's agnostic), doesn't even accept realism. She doesn't even agree with this:

There is something. All that there is, we generally call "reality". Note that by this definition, reality is unique. The corollary is, we all live in the same reality. We do not percieve it in the same way, but our perceptions and reality itself aren't the same thing.

Every description of reality that matches it is true. Every description of reality that doesn't match it is false. In this sense, truth is unique and universal.

(We can nuance the truth/falsehood dichotomy with probability distributions. Some probability distributions are closer to reality than others, and so on.)

That's little more than tautologies here. Yet it elicited an impression of being forced to believe. I know because she told me about the totalitarian dangers from such narrow thinking.

Now I'm relieved to know that in near mode, she's a complete realist. This craziness only shows up in far mode.

I like quantum mind, but despite the unity of superpositions matching the apparent unity of subjective experience, does it really give us much? I think the answer is no, at least until we have a better understanding of the physics of (quantum) computation, a better theory of computation in light of that, and a highly advanced computationalism/monadology in light of that. And even then Leibniz' solution to the mind-body problem was literally Goddidit. (Which is an intriguing and coherent theory that explains all the evidence, but you'd think there'd be something better. Also Leibniz' God causally influences monads, which aren't supposed to be influence-able, so his metaphysic seems sort of broken, even if you can fix that bug with a neat trick or two maybe.) Quantum mind might help us do uploads, but it still wouldn't have the answer to the mind-body problems, we still wouldn't know if the uploads were conscious. Or is apparently matching a phenomenological property with a physical property (unity of experience/superposition) somehow a big philosophical step in the right direction?

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How to deal with non-realism?

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How to deal with non-realism?

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