artsyhonker
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artsyhonker has not written any posts yet.

I'd quite forgotten about force.
I see a lot of activism that is carried out by groups which, if not specifically secularist, are not explicitly religious, but this tends to be single-issue stuff. Religious communities, in my experience, tend to teach on or examine or respond to every aspect of life (though it is debateable how successful most are, as there is nowadays the problem of people leaving if they don't like what they hear). Are there secular movements which attempt to be so all-embracing?
That makes sense.
Assuming altruism in general is desirable:
I think religion can be a vehicle for the transmission of altruistic values, but I dislike the way it is often used to bamboozle people into behaving in certain ways (some of which, in more positive cases, are altruistic). I am also wary of some of the other values religion often transmits.
Additionally, I don't think it's all that accurate to say that the incidence of menstruation was that frequent before birth control. My understanding is that bleeding during pregnancy is comparatively rare, though not unheard of, and that significant numbers of women do not menstruate or have a reduction in menstruation during breastfeeding. It is also my understanding that women have traditionally started reproducing not long after the onset of menstruation, or even sooner (the age of menarche appears to be decreasing, but pregnancy is possible prior to a girl's first period). If these understandings are correct I would expect that the modern Western experience of roughly-monthly ovulation and menstruation is rather novel.
Train hard and improve your skills, or stop training and forget your skills. Training just enough to maintain your level is the worst idea.
Doesn't this depend somewhat on the relevance of the skill to the goal? My skills at cooking are reasonably adequate to the environment in which I live. I would classify them as better than average, but decidedly amateur. I don't particularly want to prioritise them over my skill at playing a musical instrument, for which I get paid, but I wouldn't like to lose too much of what cooking skills I do have as that would make my life more inconvenient, and certainly less enjoyable.
Within my work, musicianship... (read more)
I think David_Gerard is getting at the point that because of interconnectedness, helping others also helps us. Mutual benefit is not the same as altruism, but a stronger awareness or understanding of it can encourage good acts.
If I hoover the living room, my housemates benefit more than I do from less dust, but I don't have to listen to them sneezing. If I shovel the snow off my neighbours' front pavement as well as my own, they (who don't own snow shovels) don't have to do it, but my post is easier to deliver. Goodwill from the postman goes a long way!The shelter I volunteer at makes some contribution to the safety... (read more)
In terms of the effect on others, I think this is very context-driven. Sometimes I am quite happy to be the brunt of a joke, other times not, and I wouldn't like to try to formulate a rule. I know that in face-to-face interactions I am least comfortable with jeering from complete strangers, and more kindly disposed toward those who I know well enough to jnderstand they don't mean to cause serious hurt, but there may be some bias there too in that those who care about me have learned which topics I find most hurtful and tend to avoid those. Online I generally take more care to avoid poking fun at... (read more)
I think it's quite understandable to fear for your future based on the evidence presented.
I find the worst thing about such fears is the way they can detract from my ability to take useful actions.
I find one helpful method is to re-frame my thinking. No, I have no guarantee that everything will turn out "all right" for any given value of that. However, so far I have been through more than I once thought I could cope with. Am I unscarred? Certainly not. But I have work that I enjoy, people in my life I love and who care about me. I have food and shelter and access to reasonable medical care.... (read more)
I certainly hadn't realised it was for formatting and might have had a look had I known.
I don't remember believing in Santa Claus. It was always a game to be played with grown-ups.
My experience of other children believing in Santa was very much one of them not quite realising it was a game, and my not wanting to spoil their fun.
Conversely, I did and still do believe in God, though again I have no memory of believing in the old man on a cloud version often given to children.
As a theist, I don't believe in God because I perceive some positive benefit from that belief. My experiences and perceptions point to the existence of God. Of course those experiences and perceptions may be inaccurate and are subject to my own interpretations, so I can't claim that my beliefs are rational. I accept on an intellectual level that my belief could be wrong. This doesn't seem to enable me to stop believing.
However, I am involved in a religious community because there are positive benefits -- chiefly that of being able to compare notes with other people who share my irrational belief in God and my desire to do good work in the world. I can see that there might be positive benefits in religious communities for non-theists, though I don't really see the point.