This is a disingenuous (though not uncommon among modern theists) interpretation of the first cause argument. The justification for stopping with God is that, supposedly, his existence is necessary. If a creative God had to exist, then this explains why there is so much stuff about when seemingly, there might not have been.
This is a defence that does not rest easily in the theists hands though, for it relies upon there being an argument that gods existence is necessary, and it is difficult enough to make out what that claim amoutns to let alone what reason, if any, there is for believing it true.
This is a disingenuous (though not uncommon among modern theists) interpretation of the first cause argument. The justification for stopping with God is that, supposedly, his existence is necessary. If a creative God had to exist, then this explains why there is so much stuff about when seemingly, there might not have been.
This is a defence that does not rest easily in the theists hands though, for it relies upon there being an argument that gods existence is necessary, and it is difficult enough to make out what that claim amoutns to let alone what reason, if any, there is for believing it true.