I take back this comment
"So does it boil down to, “I believe the photon goes on existing as it wingsoff to nowhere, because my priors say it’s simpler for it to go on existing thanto disappear”?This is what I thought at first, but on reflection, it’s not quite right. (Andnot just because it opens the door to obvious abuses.)I would boil it down to a distinction between belief in the implied invisible,and belief in the additional invisible."
Eliezer, what are these obvious abuses?
-Conceivability vs Actual Logical Possibility-Mysteriousness is our projection of it/how we view it, nothing is inherently mysterious - reductionism
I remember reading that Aristotle initially thought that the brain was meant for cooling the blood. That was my basis in physicalism, super humbling and it made me think about all this stuff in terms of how it would be discover something or formulate a theory for the first time, to get rid of the "conventionally known" fact realm for everything I knew and seeing how I would think out the problem. Made me feel like a caveman, but a rational one.
Number 9, "dis ease" typo
My point was that we're talking about getting the best answer assuming the professors also know the best answer. I feel like it's nitpicking to go around diving deep in arguing about the assumptions. The point of the article still stands.
I don't have anything important to add but the inability to visualize is called Aphantasia and some people still have it today.
You missed the point. It's about 1) Getting two people to confess their true meanings of the word 'sound', because both of them have a different meaning in a forest-sound situation, 2) Getting rid of empty labels or their illusion of inference and to uphold the empirical weight of a definition, 3) Forget the 'common usage' idea, 4) other reasons that are not coming to mind yet
Edit: The next article after this discusses better why Taboo for rationalists helps
Thanks, edited it.
That's true, but only to the individual level. The problem lies in finding an optimal solution for the individual which still sufficiently benefits the collective.