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An argument that halts in disagreement (or fails to halt in agreement) because the interlocutors are each waiting for another to provide a skillful assessment of their own inexpertly-referenced media sounds a lot like a software process deadlock condition in computer science. Maybe there's a more specific type of deadlock, livelock, resource starvation, ..., in the semantic neighborhood of your identified pattern.

Dropping references, while failing to disclaim your ability to evaluate the quality and relevance of topical media, could be called a violation of pragmatic expectations of rational discourse, like Grice's prescriptive maxims.

Maybe a telecommunications analogy would work, making reference to amplifiers \ repeaters \ broadcast stations that degrade a received signal if they fail to filter \ shape it to the characteristics of the retransmission channel.

"Rhetorical reenactment" sounds like "historical reenactment" and hints at the unproductive, not-directly-participatory role in the debate of the people sharing links.

DeepMind isn't doing safety engineering; they're doing standard AI. It doesn't matter if Elon Musk is interested in AI safety, if, after his deliberations, he invests in efforts to develop unsafe AI. Good intentions don't leak value into the consequences of your acts.

You are never going to catch up, and neither is anyone else.

-- Gian-Carlo Rota

Bob will accept that some phrase X is meaningful if there is a test that can be performed whose outcome value depends on truth value of X. If there is such a test, then we can construct a further test of asking someone who has performed the original test what the outcome of the test was. Since the people who set up tests are usually honest, this test would also be a test of X (provided the original test exists).

If I ask an honest peasant how long the emperor's nose is, but I also suspect no one has ever seen the emperor, how much do I learn from her statement? What if she says, "I have never seen the emperor, but other people tell me his nose is 5cm"? How many people has she talked to? Has any of them seen the emperor?

I don't know how to answer those questions, and yet your example is even less clear. You think no one has seen the emperor and you're not sure if he can be seen. 5cm? Well she is honest.

Do you choose that rephrasing because you don't see how MIRI's work could be harmful or because there is nothing CFAR can do in that case?

Mirror of the Bonobo Conspiracy webcomic: #569: Easy once you know

The man on the left is Hans Reichenbach.

No, I don't dislike that Brienne et al. ran the experiment. They can spend their time how they like, and quantitative self-help is admirable. But we didn't get to the quantitative part yet, so I'm very confused that this post was so well received. It reflects a problem more severe than community standards falling because individuals are unwilling to bear the cost of speaking out; individuals are actively encouraging low standards. Or that's how it seemed before people responded to me. Now my probability mass is mostly split between my values being weird or some cynical explanations about unconscious motivations producing exceptional support/inclusion toward this one post. At this point my complaining has exceeding my gripe, so whatever, ignore me.

If adopting a weird sleep schedule has a high cost for the experimenter, that also offsets any potential payoff of adopting one on the experiment's basis. The experiment so far hasn't yielded any valuable results, because we already knew that a mild polyphasic schedule can be maintained (siestas), and that only running on naps is difficult (college students). Sleep deprivation is interesting and cognitive test results are fun to read; other than that novelty I don't see the VoI, because we already know with confidence what to expect from the test: slowed reactions and limited attention, with more extreme impairment for more deviant sleep schedules.

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