homunq

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LessWrong 2.0

One way of dividing up the options is: fix the current platform, or find new platform(s). The natural decay process seems to be tilting towards the latter, but there are downsides: the diaspora loses cohesion, and while the new platforms obviously offer some things the current one doesn't, they are worse than the current one in various ways (it's really hard to be an occasional lurker on FB or tumblr, especially if you are more interested in the discussion than the "OP").

If the consensus is to fix the current platform, I suggest trying the simple fixes first. As far as I can tell, that means, break the discussion/main dichotomy, and do something about "deletionist" downvoting. Also, making it clearer how to contribute to the codebase, with a clearer owner. I think that these things should be tried and given a chance to work before more radical stuff is attempted.

If the consensus is to find something new, I suggest that it should be something which has a corporation behind it. Something smallish but on the up-and-up, and willing to give enough "tagging" capability for the community to curate itself and maintain itself reasonably separate from the main body of users of the site. It should be something smaller than FB but something willing to take the requests of the community seriously. Reddit, Quora, StackExchange, Medium... this kind of thing, though I can see problems with each of those specific suggestions.

Taking Effective Altruism Seriously

I disagree. I think the issue is whether "pro-liberty" is the best descriptive term in this context. Does it point to the key difference between things it describes and things it doesn't? Does it avoid unnecessary and controversial leaps of abstraction? Are there no other terms which all discussants would recognize as valid, if not ideal? No, no, and no.

Taking Effective Altruism Seriously

Whether something is a defensible position, and whether it should be embedded in the very terms you use when more-neutral terms are available, are separate questions.

If you say "I'm pro-liberty", and somebody else says "no you're not, and I think we could have a better discussion if you used more specific terms", you don't get to say "why won't you accept me at face value".

Taking Effective Altruism Seriously

When you say "Nothing short of X can get you to Y", the strong implication is that it's a safe bet that X will at least not move you away from Y, and sometimes move you toward it. So OK, I'll rephrase:

The OP suggests that colonization is in fact a proven way to turn at least some poor countries into more productive ones.

Taking Effective Altruism Seriously

Note that my post just above was basically an off-the-cuff response to what I felt was a ludicrously wrong assumption buried in the OP. I'm not an expert on African history, and I could be wrong. I think that I gave the OP's idea about the level of refutation it deserved, but I should have qualified my statements more ("I'd guess..."), so I certainly didn't deserve 5 upvotes for this (5 points currently; I deserve 1-3 at most).

Taking Effective Altruism Seriously

I think that it's worth being more explicit in your critique here.

The OP suggests that colonization is in fact a proven way to turn poor countries into productive ones. But in fact, it does the opposite. Several parts of Africa were at or above average productivity before colonization¹, and well below after; and this pattern has happened at varied enough places and times to be considered a general rule. The examples of successful transitions from poor countries to rich ones—such as South Korea—do not involve colonization.

¹Note that I'm considering the triangular trade as a form of colonization; even if it didn't involve proconsuls, it involved an external actor explicitly fomenting a hierarchical and extractive social order.

Taking Effective Altruism Seriously

I think you can make this critique more pointed. That is: "pro-liberty" is flag-waving rhetoric which makes us all stupider.

I dislike the "politics is a mind-killer" idea if it means we can't talk about politically touchy subjects. But I entirely agree with it if it means that we should be careful to keep our language as concrete and precise as possible when we approach these subjects. I could write several paragraphs about all the ways that the term "pro-liberty" takes us in the wrong direction, but I expect that most of you can figure all that out for yourselves.

Announcing the Complice Less Wrong Study Hall

It appears that you need to be logged in from FB or twitter to be fully non-guest. That seems like a... strange... choice for an anti-akrasia tool.

(Tangentially related to above, not really a reply)

CFAR in 2014: Continuing to climb out of the startup pit, heading toward a full prototype

Fair enough. Thanks. Again, I agree with some of your points. I like blemish-picking as long as it doesn't require open-ended back-and-forth.

CFAR in 2014: Continuing to climb out of the startup pit, heading toward a full prototype

You're raising some valid questions, but I can't respond to all of them. Or rather, I could respond (granting some of your arguments, refining some, and disputing some), but I don't know if it's worth it. Do you have an underlying point to make, or are you just looking for quibbles? If it's the latter, I still thank you for responding (it's always gratifying to see people care about issues that I think are important, even if they disagree); but I think I'll disengage, because I expect that whatever response I give would have its own blemishes for you to find.

In other words: OK, so what?

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