The casual policing of positive comments about Sam Altman is unnecessary. Is this Sam Altman sneer club? Grok the author's intent and choose your own example. SA is a polarizing figure, I get it. He can be a distraction to the point of an example, but in this case I thought it made sense.
It is something for authors to be on the lookout for though. Some examples invite "missing the point." Sam Altman is increasingly one example of a name that invites distracted thoughts other than the point intended.
Yes I'm assuming a locally run open weight model will be useful, but not ultimately not sufficient for very complex tasks. I hope that something of the sort I describe can and will exist before too much regulation and optimized monetization occurs.
And we don't have good social models of technology for really any technology, even retrospectively. So AI is certainly one we are not going to align with human flourishing in advance. When it comes to human flourishing the humanizing of technologies take a lot of time. Eventually we will get there, but it's a process that requires a lot of individual actors making choices and "feature requests" from the world, features that promote human flourishing.
At my school all the students have to deposit their cell phones into pouches at the office the beginning of the day.. cell phone strictness alone does not create interpersonal chatter. You just also spend a lot of time and work creating an actual culture of conversation. It's an explicitly taught skill!
Your data on the elasticity of behavior matches my experience well..
Oh weird! I didn't create this one.
You are correct! Let me fix that!
I for one am definitely worse off.
Very helpful comment!
Upon further reflection my example was ill-chosen. The flashlight clobbering example doesn't trigger double-effect considerations, because there is only one immediate effect of the action - an unconscious intruder.
I wanted to use a simple example that had two effects , but I think you rightly point out that claiming the home-owner didn't intend to make the guy unconscious is specious sophistry. His unconsciousness and the safety of the home are two aspects of the same effect. The unconscious intruder entails the safety of the home.
If we claim they are different effects, then we would have to imagine that can be separated, but the safety of the home in the example requires the incapacitation of the intruder. There is no significant difference between claiming "I intended to knock the intruder out" and "I intended to do actions that make my home safe."
But do notice that if we use the definition of intention from OP, which I will stick to, that our intention was to achieve a safe home by using force to incapacitate the intruder with the attitudes appropriate, no gleeful pleasure-taking in finally getting the chance to clobber someone. I think everything in your final paragraph is correct about attitude and steps taken minimize unnecessary harm.
Our intention is the goal and will (which includes attitudes) to perform the acts to achieve that goal.
If we go to the terrorist compound case, then there are multiple effects: the deaths of the civilians and the death of the terrorist. These are separable in that the death of the civilians does not cause the death of terrorists nor vice versa. The same missile launch causes both. Because they are separable effects, it is possible to intend/will one effect, without willing the other effect.
My original example of the home intruder failed to identify two separable effects, but only a logical entailment of the clobbering. In that case, the considerations are simple proportionality, not DDE. Obviously, if I knock someone unconscious, I can't then beat him to death. I have already achieved the goal. If I shoot him, he might die. But that may still be proportional. If I shoot him and then unload two magazine rounds into him, that would be disproportional.
What the SEP article means by "the good effect is not achieved through the bad effect" is not well-defined. But generally people in the lit interpret it to be the abstraction of "No capturing civilians to perform useful medical experiments." I might rephrase the abstraction to, "No doing an action that has bad effects, in order to do a separate action that has good effects." (But that's tentative).
Thanks for commenting. Welcome.
You right on both accounts.
There are some agreed upon universal principles that societies do develop. "No ****ing the young. No randomly killing people."
Categorical imperative is exactly what I what I had in mind. However, the CI is not based upon what's acceptable to the actor or to the society at large, but rather according to reason. "Act only on the maxim which you can at the same time will that it should be universal law."
Well said.