Property laws aren't based on their owners having created them though. Ted Turner is not in the land reclamation business, and if I go down a disused quarry owned by another and build myself a table, I don't gain ownership of the marble. All defenses of actually existing property rights are answers to the question "how do we encourage people to manage resources sensibly".
This is the common wisdom at the moment but it's far too short-termist. All theories are provisional and eventually your enlightened dictator will find themselves on the wrong side of history and need to be removed. Of course you can build a democracy which can't do that and a dictatorship which can but I suspect the "moves like molasses" aspect moves with this quality and not the voting ritual.
I often get the impression, from young american consequentialist libertarians, that they would be socialists in any other country. Certainly they don't resemble right-libertarians elsewhere, or older american libertarians. And conversely your socialist organisations are missing their usual complement of precocious hippy cynics
They are better, did they do better? You need to control for the empire's choice of targets! India accounted for a quarter of world GDP at the time of conquest- by independence it was barely one percent.
Which the New Guinea quote is a sarcastic parody of. It's a "one could just as easily say" gambit. I don't have much time for GG&S, but you have to be willfully misreading that passage- or deaf to tone and context- to interpret it as a paen to the New Guinean master race.
Yes, this is the precise complaint! To frame an argument as politically incorrect is to imply that all arguments against it are based on squeamishness. It's a transparent attempt to exploit the mechanism you describe, one so beloved of tabloid hacks that practically any right of centre* talking point can be described as politically incorrect ("you can't say [thing I'm saying right now on prime-time television] any more" and so on).
Why declarations of politically incorrectness are taken any more seriously than claims to be totally mad/random or the life of the party I shall never know.
*am I being, ah what's the equivalent here - unserious perhaps? populist? - if I suggest that this trick is mostly limited to the right? That political correctness just means any non-socialist leftwing opinion, with the added implication that the opinion is both hegemonic and baseless. When left wing commentators trip over themselves to avoid criticising america or soldiers, or rush to condemn protests at the first sign of a black mask, nobody talks about political correctness. Despite all the talk about how OWS has made it acceptable to moral issues in ways that were previously beyond the pale, nobody calls it an anti-PC movement.
Perhaps we should have a separate term to describe this phenomenon, if we are going to keep going on about political correctness, and pretending we aren't talking about politics? Since otherwise we reach a point where commentators are unable to call people fascists, for being so PC is decidedly politically incorrect.
Curious, one of the top entries in my primed cache of "idiotic things people might say in support of libertarianism" is "we aren't causing shitloads of global warming". It's the one of the most popular topics among libertarian columnists, beating out smoking, PC at the BBC, Europe and Laurie Penny. True, American Libertarians generally seem to be more contrarian than the sort we get in the UK, but I seem to remember both Bryan Caplan and Will Wilkinson making similar observations about the other side of the pond.
This would seem to hinge on the definition of “exploited”. And the question doesn’t specify who is exploiting the Third Worlders: the companies in question, or the capitalist First World system in general. Perhaps a socialist might argue that they are being exploited because we haven’t compensated them properly for the sins of colonialism, therefore putting them in the position where they have to work in sweatshops to make ends meet. Again it is not inevitable that any intelligent individual would accept that this statement is blatantly false, even after having that “fact” pointed out to him.
More than that, a socialist would almost certainly argue that they are being exploited by the landowner, by the recipient of any fee they have to pay (for instance, for intellectual property) their own government if they pay taxes, and so on. The socialist definition of exploitation is extremely broad but roughly isomorphic to rent. It's also to my knowledge the only remotely rigorous definition of exploitation that would make sense in that context. So the question is pretty much explicitly asking "are you a socialist" and taking yes as being wrong about economics. Since the author's of the study disagree with socialists about economics that seems entirely fair, though obviously as an argument that socialists don't understand economics it's circular. Still it would be clearer if they said "demonstrably being exploited", but I think they are assuming that people who think exploited is vague default to no.
Sorry I missed this reply before, note sure if it's worth replying but briefly yes, narrow-band pesticides take care of the most distantly related weeds so your biggest problems are "volunteers" from the previous crop rotation, and wild relatives of whatever crops you are planting. That's why you have to modify the crop, rather than the pesticide.
Hang on a minute. This a prime hypothesis testing space! If you really think that anti-rape messaging makes post-rape experience worse, it surely follows that it must be worse for women than for men, this messaging being mostly aimed at women. So you can quite conveniently check your theory by comparing the incidence of ptsd, depression, etc in male and female rape survivors.
No need to keep this as a controversial suspicion or instinct, you'd be armed with real knowledge! Knowledge you can report back to us, and anyone else you may have discussed this issue with. Indeed I think you could cultivate a useful reputation for open mindedness and rationality if you went back to any place you'd seen this attitude expressed before, and shared your findings -positive or negative- with them.