Peter_Lambert-Cole
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Peter_Lambert-Cole has not written any posts yet.
Peter_Lambert-Cole has not written any posts yet.
Of course, Vox is not a Catholic so there is no "we" in his argument.
Moreover, this post is one in a series responding to New Atheists and others who explicitly argue that religious institutions, people and motivations are worse than the secular alternatives. He doesn't introduce the comparison between religious and secular as a counterattack. He is responding to people who have already made that moral comparison and is showing that the calculus doesn't work out as they claimed.
I wouldn't say that this is a fear of an "inaccurate conclusion," as you say. Instead, it's a fear of losing control and becoming disoriented: "losing your bearings" as you said . You're afraid that your most trustworthy asset - your ability to reason through a problem and come out safe on the other side; an asset that should never fail you - will fail you and lead you down a path you don't want to go. In fact, it could lead to Game Over if you let that lead you to kill or be killed, as you highlight in your examples of the Unabomber, Mitchell Heisman and zealot... (read more)
I think skeptical people are too quick to say "Forer Effect" when they first do Myers-Briggs. They notice that their type only partially describes them and assume that something fishy is going on. But if you switch all the letters and read the description of the exact opposite type, there is almost nothing that could apply to you. That in itself means that there is some non-trivial classification going on. San Francisco may not be LA, but it sure isn't Moscow.
Fixed.
Does it make sense to think of yourself as crazy to the same extent that people of other psychetypes are?
I don't think so. The term captures how radically different the another types are from your own. It's about relative distance between you and others, not an absolute quality.
You mentioned Myers-Briggs types and "the idea that either I was crazy, or everyone else was." I think I had a similar experience but with a different analysis of the MBTI classifications. It was Personality Type: An Owner's Manual by Lenore Thomson and there is a wiki discussion here.
I found the scientific basis fairly flimsy. She connects the 8 cognitive functions to various regions of the brain - left and right, anterior and posterior - but it seems like a just so story to me. However, I have found it immensely useful as a tool for self-improvement.
The main insight I got from it is that while other people... (read more)
This sounds like a "Yes, Minister" interpretation. In that series, the British politicians are nominally in charge of the various ministries, being the representatives of the party in charge, but in actuality the civil service bureaucracy runs the show. The minister, Jim Hacker, and the permanent secretary (top civil servant), Sir Humphrey Appleby, are constantly in conflict over some little policy or bureaucratic issue and the latter almost always wins while letting his "superior" feel like he actually got his way.
So consciousness lets us think we are in charge, in fact we are convinced we are in charge, when in reality we will constantly be thwarted by that part of our brain operating outside conscious awareness.
That's why it can be such an effective tactic when persuading normal people. You can get them to commit to your side and then they rationalize themselves into believing it's truth (which it is) because they don't want to admit they were conned.
There is something that bother's me and I would like to know if it bothers anyone else. I call it "Argument by Silliness"
Consider this quote from the Allais Malaise post: "If satisfying your intuitions is more important to you than money, do whatever the heck you want. Drop the money over Niagara Falls. Blow it all on expensive champagne. Set fire to your hair. Whatever."
I find this to be a common end point when demonstrating what it means to be rational. Someone will advance a good argument that correctly computes/deduces how you should act, given a certain goal. In the post quoted above, that would be... (read 381 more words →)
I think one place to look for this phenomenon is when in a debate, you seize upon someone's hidden assumptions. When this happens, it usually feels like a triumph, that you have successfully uncovered an error in their thinking that invalidates a lot of what they have argued. And it is incredibly annoying to have one of your own hidden assumptions laid bare, because it is both embarrassing and means you have to redo a lot of your thinking.
But hidden assumptions aren't bad. You have to make some assumptions to think through a problem anyway. You can only reason from somewhere to somewhere else. It's a transitive... (read more)
I try to treat my emotions in the following way: Emotions just ''are'' and as such carry information only about emotions themselves. They have meaning only in relation to other emotions, both mine and those of others. I've found that the most effective way to consistently take the outside view. Once I made that leap, it became much easier to apply rationality in mastering them for my own benefit. I can collect empirical data about my emotions and make predictions about my emotions. I can devise strategies to change my emotions and then assess whether they work. If you feel sad and it's raining today, you might... (read more)