So I find it interesting that God, in the story above, rejected this throne. Unlike us, he had the option of full control, and a perfectly aligned world. But he chose something different. He left pure self behind, and chose instead to create Otherness—and with it, the possibility (and reality) of evil, sin, rebellion, and all the rest.
I see reasoning or rationalizing from fictional evidence here. You're looking at a story created by some human to serve some purpose (my guess: some vague gesturing at religion & answering the question of why-can-there-be... (read more)
Shoes might be the one item that you can't do this for, but maybe I'm wrong.
Pre-covid, I bought a pair of shoes. But I am averse to throwing items away before they are properly "dead" (or until they really require effort), so shoes that still have some soles on them (and fit comfortably rather than the tight fit of new shoes) would still be used.
Because there were lockdowns and the like, I wore my shoes a lot less. I went out a lot less. My grocery store is rather close to my house. The new shoes spent two years in their shoe box.
Lockdowns were lifte... (read more)
So the fact that Alice can't be viewed as having any coherent relative value for apples and oranges, corresponds to her ending up with qualitatively less of some category of fruit (without any corresponding gains elsewhere).
It's possible that the fruit has negative value, and that the behavior aims to reduce the total negative value.
The situations:
8a1o, 0a3o, 2a2o, 5a1o.
If apples are minus two and oranges are minus seven then all trades are rational. 8a1o is valued at -23, 0a3o is valued at -21, 2a2o is valued at -18, 5a1o is valued at -17.
Japanese has formality as verb conjugations - http://www.japaneseverbconjugator.com/VerbDetails.asp?txtVerb=%E8%A1%8C%E3%81%8F - iku 行く as "will go (plain)" and ikimasu 行きます as "will go (polite)". Translators try to preserve this, but I personally find translating that to be kinda hard. "I'll go" and "I will go" is the best I can do off the top of my head (watashi wa iku/watashi wa ikimasu - and as a more realistic example, kaisha ni iku/kaisha ni ikimasu - I'll go to the office/I will go to the office - "watashi/I" being left out because Japanese is contextual).
Ethereum is working on proof of stake, which boils down to "I believe that this future is what really happened, and to guarantee so, here's $1000 that you may destroy if it's not true."
https://github.com/ethereum/wiki/wiki/Proof-of-Stake-FAQ
Key quote for me:
"in PoW, we are working directly with the laws of physics. In PoS, we are able to design the protocol in such a way that it has the precise properties that we want - in short, we can optimize the laws of physics in our favor. The "hidden trapdoor" that gives us (3) is the change in the security model, specifically the introduction of weak subjectivity."
One piece of obvious advice I've heard a lot is that you should exercise more.
I have a lot of ... probably weak ... counterarguments to this. They seem to be rationalizations; e.g. "I don't want to do this because ...".
For example, I'll list a few.
Maybe your utility system works, but I don't feel like it matches our world.
Plus, what does the "negation" of an event even mean? If someone that I care about dies, I feel sad. If they then come back, I don't feel not-sad, rather I'd be pretty disturbed (and of course happy) because what the hell just happened.
That is to say, if you stab me, but then use a magic wand to make it go away, I don't go back to normal, I become really scared of you instead.
You could say that "negating" an event turns it into "it never happened". But... (read more)
How about no, because I prefer my stability and I don't want to track random bets on stuff I don't care about?
Apply marginal utility and a 50/50 coin with the opportunity to bet a dollar, and you've got 50% chance to, say, gain 9.9998 points and 50% chance to lose 10 points. Why bother playing?
The only reasons to play are is if an option is discounted (4x payout for heads and 1.5x payout on tails on a fair coin), if you don't care about the winnings but about playing the game itself, or if there's a threshold to reach (e.g. if I had 200 dollars then I coul... (read more)
I don't know if I'm neutral (no, because I have an account here for a while now), but I wouldn't have the same confidence to swing that bet out of there like you do. The post in and of itself is not convincing enough for me to say that your idea won't work, but it certainly makes me go "hmm, well, he might have a point there".
Specifically:
For subsidies per purchase, maybe.
But not for subsidies per human.
Imagine some prefab tiny house off the grid somewhere in a food desert. I don't think its rent will go up by the UBI amount.
Also, there are houses that house two people (or more!). If there's limited supply in comparison to the demand, I'd expect that the costs of those might go up by more than UBI (because there's two people's worth of UBI as extra budget available).