To the extent this is a correct summary, I note that it's not obvious to me that agents would sharpen their reasoning skills via test cases rather than establishing proofs on bounds of performance and so on. Though I suppose either way they are using logic, so it doesn't affect the claims of the post
Here is my attempt at a summary of (a standalone part of) the reasoning in this post.
Somehow you're expecting to get a lot of information about task B from performance on task A
Are "A" and "B" backwards here, or am I not following?
is true iff one of (i) is false or (ii) is true. Therefore, if is some true sentence, for any . Here, is .
Most of the rituals were created by individuals that did actually understand the real reasons for why certain things had to happen
This is not part of my interpretation, so I was surprised to read this. Could you say more about why you think this? (Either why you think this being argued for in Vaniver's / Scott's posts or why you believe it is fine; I'm mostly interested in the arguments for this claim).
For example, Scott writes:
How did [culture] form? Not through some smart Inuit or Fuegian person reasoning it out; if that had been it, smart European explorers should have been able to reason it out too.
And quotes (either from Scholar's Stage or The Secret of Our Success):
It’s possible that, with the introduction of rice, a few farmers began to use bird sightings as an indication of favorable garden sites. On-average, over a lifetime, these farmers would do better – be more successful – than farmers who relied on the Gambler’s Fallacy or on copying others’ immediate behavior.
Which, I don't read as the few farmers knowing why they should use bird sightings.
Or this quote from Xunzi in Vaniver's post:
One performs divination and only then decides on important affairs. But this is not to be regarded as bringing one what one seeks, but rather is done to give things proper form.
Which doesn't sound like Xunzi understanding the specific importance of a given divination (I realise Xunzi is not the originator of the divinatory practices)
This link (and the one for "Why do we fear the twinge of starting?") is broken (I think it's an admin view?).
Yes, you're quite right!
The intuition becomes a little clearer when I take the following alternative derivation:
Let us look at the change in expected value when I increase my capabilities. From the expected value stemming from worlds where I win, we have . For the other actor, their probability of winning decreases at a rate that matches my increase in probability of winning. Also, their probability of deploying a safe AI doesn't change. So the change in expected value stemming fro m worlds where they win is .
We should be indifferent to increasing capabilities when these sum to 0, so .
Let's choose our units so . Then, using the expressions for from your comment, we have .
Dividing through by we get . Collecting like terms we have and thus . Substituting for we have and thus
It seems like keeping a part 'outside' the experience/feeling is a big part for you. Does that sound right? (Similar to the unblending Kaj talks about in his IFS post or clearing a space in Focusing)
Now of course today's structure/process is tomorrow's content
Do you mean here that as you progress, you will introspect on the nature of your previous introspections, rather than more 'object-level' thoughts and feelings?
I think that though one may use the techniques looking for a solution (which I agree makes them solution-oriented in a sense), it's not right to so that in, say, Focusing, you introspect on solutions rather than causes. So maybe the difference is more the optimism than the area of focus?
I'm confused by the predictions of death rates for the global population -- seems like that's what would happen only if the 50% of world population is infected all at once. Is it just exponential growth that's doing the work there? I'm also confused about how long contagion is well-modelled as exponential