I think your reading is in fact over-charitable. He is clearly referring to "weird creatives" as people who behave oddly without explicit negative effects, and is trying to argue that oddness has some diffuse, unobservable cost on society; if they are simply (creatively) stealing there would be no need to argue this. I think it's also important to remember in these discussions that there's often skin in these games. Trying to find baileys to which bigots can retreat might promote dialogue and openness that results in wandering truth-wards, but may simply s...
Adding religion to the equation immensely complicates this topic, since most religions posit the continued existence of the soul after death. In this case you're not really respecting the wishes of past people, per se, but merely people you can no longer see. When we talk about respecting the graves of the dead, I suspect it's a little of this persisting: maybe they're still there somewhere, watching. In this case, include their utility in relevant calculations, times the probability that they exist.
The main topic that I feel is missing from this dis...
I wrote a rather long article in which I show that almost every aspect of this study is flawed from both a statistics and EvPsych point of view, some of which other commenters have mentioned but several of which are new. TL;DR: RVs as defined in this paper completely ignore parenting, so can hardly explain the evolution of a parenting behaviour; the data collection is poor for doing proper statistics (hence they don't) so the total population count is not a good measure of the error; and it's easy to get absurdly high correlations between two tim...
Agree on the first point. On the second point, my comment doesn't rely on Peterson arguing in bad faith, merely that he is arguing with excessive faith in his priors - Bayesian reasoning doesn't work if one person has 100% confidence in their initial position, and may be very inefficient if you have extremely strong priors and don't update well. He may sincerely believe that same-sex families can't bring up children properly, but if his position is unlikely to change much from the argument, the social effects of how you engage with it (the effects on onlookers who may be insulted by the argument or marginally update towards his viewpoint) may be larger than the benefit of his marginal update.