In 1510, Copernicus theorized that the sun was the center of our solar system. This theory, coupled with the images from Galileo's telescope, revealed something completely improbable yet true: our earth was just another planet circling the Sun and not the true center.
This thought shook the society that dared to think it, resulting in public and private departures from Catholic dogma and house arrest for that Galileo and his demon telescope. House arrest could not arrest the idea, which would forever escape into the sciences, casting doubt on the centrality of man in the universe.
There is a word for this kind of paradigm shift: a "Copernican Revolution." Depending on who you talk... (read 326 more words →)
"In as much as I have resources I certainly expect to spend a bunch of them on ancestor simulations and incentives for past humans to do good things."
Just curious, but what are your views on the ethics of running ancestor simulations? I'd be worried about running a simulation with enough fidelity that I triggered phenomenal consciousness, and then I would fret about my moral duty to the simulated (à la the Problem of Suffering).
Is it that you feel motivated to be the kind of person that would simulate our current reality as a kind of existence proof for the possibility of good-rewarding-incentives now? Or do you have an independent rationale for simulating a world like our own, suffering and all?