totallybogus

We're at a point where gender studies shouldn't even be considered part of the humanities anymore, I'd say. As you remind us, they're severely in denial about what biology, medicine and psychology have established and their experimental data. They're the intellectual equivalent of anti-vax "activists" (except that the latter have yet to reach the same degree of entryism and grift).
There are other adjacent fields that are similarly problematic, being committed to discredited ideas like Marxist economics, or to what's sometimes naïvely called "post-modernis

For what it's worth, your struggles with modeling others via ToM probably had very little to do with your interest in Objectivism, individualism and the like. It seems that many, perhaps most children and teenagers share this trait in the first place; moral development is a slow process, even for those with entirely normal emotions and a normal substrate for affective empathy (i..e the non psychopathic/ODD/ASPD!).

I do have to caution though that the basic other-awareness that being non-psychopathic gives you also makes you a lot more effective at modeling

It’s surprising to me that people are even debating whether mistake- or conflict-theory is the “correct” way of viewing politics. Conflict theory is always true ex ante, because the very definition of politics is the stuff that people might physically fight over, in the real world! You can’t get much more "conflict-theory" than that. Now of course, this is not to say that debate and deliberation might not also become important, and such practices do promote a "mistake-oriented" view of political processes. But that’s a means of de-escalation and creative p

I'm very sorry that we seem to be going around in circles on this one. In many ways, the whole point of that call to doing "post-rationality" was indeed an attempt to better engage with the sort of people who, as you say, "have epistemology as a dumpstat". It was a call to understand that no, engaging in dark side epistemology does not necessarily make one a werewolf that's just trying to muddy the surface-level issues, that indeed there is a there there. Absent a very carefully laid-out argument about what exactly it is that's being expected of us I'm

The rationality community itself is far from static; it tends to steadily improve over time, even in the sorts of proposals that it tends to favor. If you go browse RationalWiki (a very early example indeed of something that's at least comparable to the modern "rationalist" memeplex) you'll in fact see plenty of content connoting a view of theists as "people who are zealously pushing for false beliefs (and this is bad, really really bad)". Ask around now on LW itself, or even more clearly on SSC, and you'll very likely see a far more nuanced view of theis

Okay, so where exactly do you see Zack M. Davis as having expressed claims/viewpoints of the "ought" sort? (i.e. viewpoints that might actually be said to involve a preferred agenda of some kind?) Or are you merely saying that this seems to be what Vanessa's argument implies/relies on, without necessarily agreeing one way or the other?

The clearest issue with OP's scenarios is that all the "accusations" portrayed involve cheap talk - thus, they are of no use other than as a pure "sunspot" or coordination mechanism. This is why you want privacy in such a world; there is no real information anyway, so not having "privacy" just makes you more vulnerable! Back in the real world, even the very act of accusing someone may be endowed with enough information that some truthful evidence is actually available to third parties. And this makes it feasible to coordinate around "telling the truth" - t

One obvious problem with your predicted "good king" scenario is that a high rank in the "pecking order" inherently attracts bad actors to it - which in turn are precisely the agents who will use that rank to do the most damage, both to other actors within the group and indeed to the organizational goal itself! Separating "pecking order" and "decision-making order" would seem to be the right answer - except for another wrinkle, that is; it seems that, among the few ways we know about of semi-reliably screening off bad actors, (1) requiring proof of having

modify their individual utility functions into some compromise utility function, in a mutually verifiable way, or equivalently to jointly construct a successor AI with the same compromise utility function and then hand over control of resources to the successor AI

This is precisely equivalent to Coasean efficiency, FWIW - indeed, correspondence with some "compromise" welfare function is what it means for an outcome to be efficient in this sense. It's definitely the case that humans, and agents more generally, can face obstacles to achieving this, so tha

Is Clickbait Destroying Our General Intelligence? You Won't BELIEVE What Comes Next!

(Personally, I don't buy it. I think persuasion technology - think PowerPoint et al., but also possibly new varieties of e.g. "viral" political advertising and propaganda, powered by the Internet and social media - has the potential to be rather more dangerous than BuzzFeed-style clickbait content. If only becausr clickbait is still optimizing for curiosity and intellectual engagement, if maybe in a slightly unconventional way compared to, e.g. 1960s sci-fi.)

12k $ per year UBI and socialized healthcare? I'm sorry, but this cannot possibly work - the taxes required to pay for both would be a huge disincentive to individual effort. Make it more like 6k $ per year plus a mandatory healthcare component (to be placed in an individual HSA, as per the Singaporean model) and it starts to look like a workable idea. Giving everyone money for doing nothing turns out to be really, really expensive, so the less you do it, the better. Who'd have thunk it?

A large reason for the decline in norms around building local communities is that there is a new source of competition for organizational talent: building online communities. ... we don’t know how to make a complete civil society out of online institutions.

I'm not exactly disagreeing with your overall point here, but the very notion of "online communities" is simply nonsensical: a social club or social group is not a "community" in the sense that applies in the physical world. Thus, any goal of "mak[ing] a complete civil society" that operates entirely

Not necessarily; if anything, I was in fact agreeing with you that some portion of people's 'existing acculturation' to middle-class culture is not, strictly speaking, neutral, due to historical path dependence if nothing else. But I still think it may be unproductive and even pointless for people to act overly "touchy" about such subjects. Should, e.g. Quebeckers, and perhaps Francophones in general, feel justified about their "touchy" attitude wrt. the cultural dominance of English?

Even if he was, it’s not obvious that the actually existing acculturation people do to participate in the global cultural middle class is entirely composed of culturally universal middle-class traits, rather than accidental traits attributable to the particular areas where this culture emerged first.

Some such traits undoubtedly exist; for instance, people throughout the world learn English for no other reason than to take part in a successful culture where "middle class" traits are relatively common. But it's not clear that there could be any alternati

...It’s not obvious that “middle class” as a concept is a cultural universal, much less that middle class norms are the same across cultures.

The concept of "middle class" (in the "middle class norms" sense) is increasingly co-evolving with existing cultures in a way that makes it more of a cultural universal. And cultures which don't adopt the middle class concept tend to fail at basic human flourishing, which is as close to a universal as it gets. Marx was well aware of this BTW; he thought socialism would be infeasible unless and until the "middle cla

There’s a whole chain of schools that teach poor, mostly minority students business social norms, by which they mean white-middle-class norms.

Are "white middle class norms" substantially different from, um, black middle class norms, hispanic middle class norms, asian middle class norms and the like? If they are, the article should perhaps hint at this, and at some relevant evidence. If they aren't, the "white" bit seems pointlessly divisive in a rather obnoxious way. Either way, you're creating quite a bit of "interpretive debt" that the reader will h