Mode Collapse and the Norm One Principle
[Epistemic status: I assign a 70% chance that this model proves to be useful, 30% chance it describes things we are already trying to do to a large degree, and won't cause us to update much.] I'm going to talk about something that's a little weird, because it uses some results from some very recent ML theory to make a metaphor about something seemingly entirely unrelated - norms surrounding discourse. I'm also going to reach some conclusions that surprised me when I finally obtained them, because it caused me to update on a few things that I had previously been fairly confident about. This argument basically concludes that we should adopt fairly strict speech norms, and that there could be great benefit to moderating our discourse well. I argue that in fact, discourse can be considered an optimization process and can be thought of in the same way that we think of optimizing a large function. As I will argue, thinking of it in this way will allow us to make a very specific set of norms that are easy to think about and easy to enforce. It is partly a proposal for how to solve the problem of dealing with speech that is considered hostile, low-quality, or otherwise harmful. But most importantly, it is a proposal for how to ensure that the discussion always moves in the right direction: Towards better solutions and more accurate models. It will also help us avoid something I'm referring to as "mode collapse" (where new ideas generated are non-diverse and are typically characterized by adding more and more details to ideas that have already been tested extensively). It's also highly related to the concepts discussed in the Death Spirals and the Cult Attractor portion of the Sequences. Ideally, we'd like to be able to make sure that we're exploring as much of the hypothesis space as possible, and there's good reason to believe we're probably not doing this very well. The challenge: Making sure we're searching for the global optimum in model-space sometimes requi
A couple of guesses for why we might see this, which don't seem to depend on property:
- An obligation to act is much more freedom-constraining than a prohibition on an action. The more and more one considers all possible actions with the obligation to take the most ethically optimal one, the less room they have to consider exploration, contemplation, or pursuing their own selfish values. Prohibition on actions does not have this effect.
- The environment we evolved in had roughly the same level of opportunity to commit harmful acts, bur far less opportunity to take positive consequentialist action (and far less complicated situations to deal with). It was always possible to hurt your
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