From one point of view, all metaphysics is a semantic stopsign. I've always been sympathetic to the basic anti-metaphysics argument of Ayer, i.e. that if it's outside of the verifiable then discussion of the subject is literally meaningless, since we have no language or medium for such a discussion. I suppose Eliezer would say that belief in God is a proposition that does not control expectations, i.e. the God that explains everything is a God that explains nothing.
I hope that pre-Big Bang history doesn't remain a (literally) metaphysical subject. I'd really like to know how all this happened.
From one point of view, all metaphysics is a semantic stopsign. I've always been sympathetic to the basic anti-metaphysics argument of Ayer, i.e. that if it's outside of the verifiable then discussion of the subject is literally meaningless, since we have no language or medium for such a discussion. I suppose Eliezer would say that belief in God is a proposition that does not control expectations, i.e. the God that explains everything is a God that explains nothing.
I hope that pre-Big Bang history doesn't remain a (literally) metaphysical subject. I'd really like to know how all this happened.