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It's really fascinating to me how someone with a list of Asperger's symptoms can so readily describe a lot of elements in my psychological life.

I have noticed for a long time that I tend to think about all sorts of things other people don't, and that I am just totally confused about other people's emotional responses.


Whether something is a 'cost' or a 'benefit' is itself entirely subjective.


I reject the coherence of neoclassical modeling. I am a definite Misesian in this vein. Predictability and meaningless non-economic situations have nothing to do with the real economy, and have no impact on helping us to understand the real economy (except as counter-factuals, to isolate certain elements, but then they are counter-factuals and ONLY counter-factuals).


I can't stand the stuff I see in the fashion magazines, it's hideous and absurd looking. Fashion models look like someone without depth perception or color vision dressed them. All the stuff I wear tends to be contrasting primary colors (black, red, blue, white) with straight lines of design and minimal labeling. As a consequence, half of my clothes are middle-priced men's clothes.


'Perfect competition' is utter nonsense. Not only is it impossible, there is also nothing intrinsically desireable about it.

And Pareto-Superior conditions are also nonsense. There is no non-arbitrary way to compare utilities of separate actors. What makes someone 'better' or 'worse' off is entirely subjective, and not at all subject to arithmetic comparison or external validation/invalidation.


There's no point in power if you don't exploit it for personal benefit. Cops are annoying, but they don't bother me on some sort of existential level.


I find it virtually impossible to be offended by anything. The very concept of 'being offended' seems to indicate something of an ego-blow, or a status-puncture.


I would say it basically comes down to the fact that abstract rationality is slow and requires lots of processing power. For the same reasons we can usually only mentally afford to employ a certain limited set of fairly abstracted terms, and can only follow the implications of this to a limited degree. If we were all Kryptonians it would probably be pretty functionally rational to stay in 'far mode' all the time, but as the squishy, dumb bugs we are a lot of our functional capacity derives from various habitual and patterned behaviour. Far mode mostly seems to serve as a general regulator for some general patterns, perhaps in order to improve intra-plan cohesion. The whole cognitive consciousness part of this may simply be a side-effect of it being kind of overlayed over the background pattern integration that constitutes our ordinary mental processes.


"Excluding people for reasons unrelated to these goals, such as susceptibility to social pressure, is suboptimal because potential gains scale with the number of people you interact with." It's quite the other way around - people who strongly conform to social pressure tend to be people who I will disagree with so much in theory and practice that I have no desire to attempt any sort of relationship. I find people who get 'offended', or care about 'animal rights', are far more likely to make me want to punch them than to contribute anything I have any interest in hearing.

"I don't feel justified to demand that they do." Justification is phantom. I just couldn't give a damn what they like or not. Why should I automatically have sympathy for these primates just because they happen to be related to me? I don't 'demand' anything of them, but I owe them nothing, either. I give them no more leave than I would a dog.


Well, I wouldn't say that women can not wear clothes that men find attractive/unattractive, or otherwise interesting. But I know from conversations that many men consider a good majority of what women wear to be pointless and stupid looking. All the guys I know are practically offended by those baby-doll dress, or stuff like shoes with bows on them.

I have to agree. I mean, I like dressing up, but there is definite limit of like an hour which I will not go beyond. If an hour of work can't make you look good, no amount of time will.

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