> Things are good as long as most interactions have at least one side familiar with existing site culture, but once you start getting outside users talking with other outside users in volume, there's not much left maintaining the older culture.
Worse yet, the new users may comply with the cultur...(read more)
> Failing all this I think we really should consider if the overly-strictly interpreted no mindkillers rule that was prevalent as little as a few months ago that much reduced political discourse wasn't a good thing that should be restored.
I used to be excited about the idea of harnessing the hig...(read more)
If I remember correctly, you replied to several of my comments on fairly controversial topics recently, but for the record, I didn't downvote any of them. I downvote direct replies to my comments only if I believe that someone is arguing in bad faith, or when I'm annoyed with some exceptionally bad ...(read more)
It seems like you're losing focus of my point. I am merely trying to demonstrate that it's wrong to consider studies of this sort as solid and conclusive evidence about the overall effects of the social interventions under consideration. I mentioned this scenario only as one plausible way in which o...(read more)
I'm not sure what exactly you're trying to imply with this comment. You have complained that I was reading your comments too uncharitably in the past, so I'm trying to interpret it as something other than a taunt, but without success.
As it usually happens in the social "sciences," it's very naive to believe that in any of these cases we have anything like solid evidence about the total effect of the programs in question. Even ignoring the intractable problems with disentangling all the countless non-obvious confounding variables...(read more)
Clearly it's a very complex topic, but generally speaking, I do believe that Haidt's recent work is more or less on the right track in this regard.
That said, much of his insight is not very original, and can be found in the work of other, often much older thinkers, some of whom Haidt cites. Haidt...(read more)
It's hard to tell, but if they have been influenced by that post, then considering the lack of adequate reception of the post in the first place, this probably didn't improve their understanding of my comments, and has perhaps even worsened it.
Also, I don't claim to be anywhere near the ideal of ...(read more)
Most of the points relevant to your comment are covered in this reply to Tyrrell McAllister, so to avoid redundancy, please follow up on that comment if you think it's not an adequate answer.
> How do you reduce autonomy to sacredness? I think of sacredness as something that inheres in some single object of veneration towards which a group of people can genuflect, such as a family shrine, a flag, a saint, or (for the left) "the environment". I would also extend the notion of a "single ob...(read more)