Writing algorithms that are 50 lines of code seems like one definition of fluency, and one that is probably relevant in compilers/backend, but this also rings a little hollow to me, in terms of the pragmatics of real software engineering.
In my experience, most software engineering is using libraries, not language features; how would you describe fluency over libraries? Is "glue code" like command-line flags or CRUD web app routing subject to this? Should that code also "just flow"? In my experience truly powerful developers are able to do this, but even many Google L5s will just look up this code every time. Is that "fluent"? Is there a better concept to be applying here other than "fluency"?
My impression is that this is outside the scope of what you're describing, "implementing algorithms." This is an important part of software engineering, but I would say it's not entirely overlapping with what I would call "building <things/tools/products>". Would you agree? How would you relate these two aspects?
A talented developer can fluently translate a high level description of an algorithm into code in a language or ecosystem they are familiar with.
Could you say a little bit more about what "fluency" is in this context? It's doing all the work in this section but I'm not sure I understand what you're trying to communicate.
California is not capable of extracting tax revenue from companies like Google in any meaningful way, so we shouldn't expect them to be capable of taking stronger, less directly self-benefiting action. If they can't get Google to pay them, they can't get Google to stop AI.
What is California's great track record in this space? They have caused "May cause cancer in California" to be printed many times. We shouldn't expect them to save us.
In general, committing to any stance as a personal constant (making it a "part of your identity") is antithetical to truthseeking. It certainly imposes a constraint on truthseeking that makes the problem harder.
But, if you share that stance with someone else, you won't tend to see it. You'll just see the correctness of your own stance. Being able to correctly reason around this is a hard-mode problem.
While you can speak about specific spectra of stances (vegan-carnist, and others), in reality, there are multiple spectra in play at any given time (the one I see the most is liberal-radical but there are also others). This leads to truthseeking constraints or in a word biases in cross-cutting ways. This seems to play out in the interplay of all the different people committing all the different sins called out in the OP. I think this is not unique to veganism at all and in fact plays out in virtually all similar spaces and contests. You always have to average out the ideological bias from a community.
There is no such thing as an epistemic environment that has not declared war on you. There can be no peace. This is hard mode and I consider the OP here to be another restatement of the generally accepted principle that this kind of discussion is hard mode / mindkilling.
This is why I'm highly skeptical of claims like the comment-grandparent. Everyone is lying, and it doesn't matter much whether the lying is intentional or implicit. There is no such thing as a political ideology that is fully truth-seeking. That is a contradiction in terms. There is also no such thing as a fully neutral political ideology or political/ethical stance; everyone has a point of view. I'm not sure whether the vegans are in fact worse than the carnists on this. One side certainly has a significant amount of status-quo bias behind it. The same can be said about many other things.
Just to be explicitly, my point of view as it relates to these issues is vegan/radical, I became vegan roughly at the same time I became aware of rationalism but for other reasons, and when I went vegan the requirement for b12 supplementation was commonly discussed (outside the rationalist community, which was not very widely vegan at the time) mostly because "you get it from supplements that get it from dirt" was the stock counterargument to "but no b12 when vegan."
I think the critical difference is that while marital rape might not be a legal crime, and might not be seen as wrong by people who aren't subjected to it, it's obviously wrong for the person suffering it, and obviously identifiable as coercive and abusive even to the perpetrator.
The spectrum then becomes (recognized as wrong x feels wrong) -> (not recognized as wrong -> feels wrong) -> (recognized as wrong x doesn't feel wrong) -> (not recognized as wrong x doesn't feel wrong).
I think people are only talking about quadrant 3 when saying "sexual abuse attitudes could be [bad]." And that is, like you point out, something that people experience differently, and depends on the specifics of the case rather than the category. It's a near certainty that some of the cases described in this comment are in fact nonconsensual and traumatic, for example. But if someone who did not experience trauma from that practice emigrated to the West and was told over and over again that something deeply traumatic happened to them, this seems like an instance where the problem could be "created out of thin air" as you put it.
Overall, though, the question is whether quadrant 2 or quadrant 3 is bigger, and I think it's very likely that quadrant 3, while existent, is not as large as quadrant 2. Thanks for pointing this out.
The firearm use is a weird thing to point out. The usual explanation I see here is that social programming directed towards women drives them to value appearance more highly and use methods that are not as disfiguring, which means no firearms, but also no trains, bridges, high buildings, and so on.
Control is not a constant, and ability to effectively control depends on the social context. The state itself has acted as a counterweight to parental control for hundreds of years, and capital also acts as a counterweight -- if you don't want to live the way your parents want you to live or marry who they want you to marry, you can run away to the city and live free, which is easier if there are strong laws preventing you from being hunted down and honor-killed and jobs waiting for you in the urban center. Control was arguably at all-time lows in the late 60s and 70s. But the 80s are a period of reaction against these excesses, and safetyism can be argued to have started in the 80s. The first law mandating car seats is passed in 1979 and the first law mandating seat belts in 1984. More tellingly, the satanic ritual abuse panic kicks off hard in 1983 with the McMartin trial and the next year satanic ritual abuse panic advocates testify before Congress. Stranger danger spreads as a meme, reducing the ability of young people to travel freely via hitchhiking, even though the actual risk remains low.
The Internet disrupts this control process by creating a new space where young people are more able to navigate than parents. I'd argue this is the cause of the decline through the 90s: increased freedom from the nascent Internet. Gradually, this is curtailed as BBSs become forums, and forums become social media. At the same time, censorship is productized and sold to parents, and as early as 2008 schools were having extracurricular brainwashing sessions designed to scare children away from using the Internet as a vehicle of expression because "what's on the Internet is forever." I do not understand how parental and state oversight could be said to be minimal on social media. Schools install spyware on their own devices and recommend parents do the same. "Parental control features" are ubiquitous and you can't crack your mom's password with a l0phtcrack CD because Windows Vista didn't use NTLM hashes. The endpoints are controlled. You live in a panopticon. Even Kindles have parental controls, but paper books don't.
2011 is arguably the death rattle of free speech on the Internet. Wikileaks goes from being the place where you download the Scientology PDFs to being a terrorist group in the eyes of the US government and I think promotes a lot more walling-off of the gardens of the Internet. Reddit shuts down several subreddits in 2011, going from being a free speech social media website to what it is now. SOPA is introduced in October. If the Internet gave young people hope in the 90s, 2011 is the year that hope started dying, amidst the Arab Spring, the Eurozone collapse, and the Occupy movement. The high school first years in the fall of 2011 would graduate the spring of 2016, just in time to see Trump elected.
And finally, conservatives live in the country. The country is inherently less conducive to control than the city. Insurgents hide in the countryside. People go to parties in the fields. You can light huge bonfires and get drunk next to them and nobody will see or hear you. People in cities have to have better coordinating to create spaces like this, which is limited by a censored and surveilled Internet. Conservativism as an ideology is less conducive to paternalistic control. But I think the urban/rural divide is the main driver here.
We have been going through a societal cycle of increasing control since the 80s that was disrupted by the computer and the Internet, but since 2011, smartphones, and social media, the Internet has become another vehicle of control, rather than the liberatory technology it once was that made life literally worth living for so many young people. To me, this explains all of the holes much more parsimoniously than "Socrates was wrong about books, but I'm right about network television tiktok." The falsification for this is if there are any similar studies showing that abstaining from forums or BBS's or other pre-social-media Internet coordination systems improves mental health. I don't expect to see that. I remember the free Internet.
You're quite welcome.
I honestly have no idea. It might be in Expect Resistance somewhere, which if not directly about this topic, is generally about it.
I may have been (edit: was probably) thinking about The Promise of Defeat, by Moxie Marlinspike, anarchist cyrptographer sailor extraordinaire and the author of the Signal protocol (and the original Signal app, though he's no longer with the project).
I personally don't feel "fluent" programming this way, and maybe it is my own perfectionism, but this and the other replies, while certainly understandable and defensible, ring a little more hollow than I would like. I think going down below the level of "just know what APIs broadly exist" and actually being fluent at that lower level is usually necessary for the true 10-100x devs I've seen to work at that level. Usually this is achieved by building lots and lots of practical, deployable systems, but this just means it is implicitly taught through experience, and I wonder if there is a better way. Anyway, trying to figure out if it was this popular, but IMO flawed, type of fluency you were referring to was my original question, and I thank you for your answer.