Complexity of value is the thesis that our preferences, the things we care about, don't compress down to one simple rule, or a few simple rules. To review why it's important (by quoting from the wiki):
Caricatures of rationalists often have them moved by artificially simplified values - for example, only caring about personal pleasure. This becomes a template for arguing against rationality: X is valuable, but rationality says to only care about Y, in which case we could not value X, therefore do not be rational.
Underestimating the complexity of value leads to underestimating the difficulty of Friendly AI; and there are notable cognitive biases and fallacies which lead people to underestimate this complexity.
I certainly agree with both of these points. But I worry that we (at Less Wrong) might have swung a bit too far in the other direction. No, I don't think that we overestimate the complexity of our values, but rather there's a tendency to assume that complexity of value must lead to complexity of outcome, that is, agents who faithfully inherit the full complexity of human values will necessarily create a future that reflects that complexity. I will argue that it is possible for complex values to lead to simple futures, and explain the relevance of this possibility to the project of Friendly AI.
The easiest way to make my argument is to start by considering a hypothetical alien with all of the values of a typical human being, but also an extra one. His fondest desire is to fill the universe with orgasmium, which he considers to have orders of magnitude more utility than realizing any of his other goals. As long as his dominant goal remains infeasible, he's largely indistinguishable from a normal human being. But if he happens to pass his values on to a superintelligent AI, the future of the universe will turn out to be rather simple, despite those values being no less complex than any human's.
The above possibility is easy to reason about, but perhaps does not appear very relevant to our actual situation. I think that it may be, and here's why. All of us have many different values that do not reduce to each other, but most of those values do not appear to scale very well with available resources. In other words, among our manifold desires, there may only be a few that are not easily satiated when we have access to the resources of an entire galaxy or universe. If so, (and assuming we aren't wiped out by an existential risk or fall into a Malthusian scenario) the future of our universe will be shaped largely by those values that do scale. (I should point out that in this case the universe won't necessarily turn out to be mostly simple. Simple values do not necessarily lead to simple outcomes either.)
Now if we were rational agents who had perfect knowledge of our own preferences, then we would already know whether this is the case or not. And if it is, we ought to be able to visualize what the future of the universe will look like, if we had the power to shape it according to our desires. But I find myself uncertain on both questions. Still, I think this possibility is worth investigating further. If it were the case that only a few of our values scale, then we can potentially obtain almost all that we desire by creating a superintelligence with just those values. And perhaps this can be done manually, bypassing an automated preference extraction or extrapolation process with their associated difficulties and dangers. (To head off a potential objection, this does assume that our values interact in an additive way. If there are values that don't scale but interact nonlinearly (multiplicatively, for example) with values that do scale, then those would need to be included as well.)
Whether or not we actually should take this approach would depend on the outcome of such an investigation. Just how much of our desires can feasibly be obtain this way? And how does the loss of value inherent in this approach compare with the expected loss of value due to the potential of errors in the extraction/extrapolation process? These are questions worth trying to answer before committing to any particular path, I think.
P.S., I hesitated a bit in posting this, because underestimating the complexity of human values is arguably a greater danger than overlooking the possibility that I point out here, and this post could conceivably be used by someone to rationalize sticking with their "One Great Moral Principle". But I guess those tempted to do so will tend not to be Less Wrong readers, and seeing how I already got myself sucked into this debate, I might as well clarify and expand on my position.
Disagreeing positions don't add up just because they share a feature. On the contrary, If people offer lots of different contradictory reasons for a conclusion (even if each individual has consistent beliefs) it is a sign that they are rationalizing their position.
If 2/3's of experts support proposition G , 1/3 because of reason A while rejecting B, and 1/3 because of reason B while rejecting A, and the remaining 1/3 reject A and B; then the majority Reject A, and the majority Reject B. G should not be treated as a reasonable majority view.
This should be clear if A is the koran and B is the bible.
If we're going to add up expert views, we need to add up what experts consider important about a question, not features of their conclusions.
You shouldn't add up two experts if they would consider each other's arguments irrational. That's ignoring their expertise.
There is a hidden object which is either green, red or blue. Three people have conflicting opinions about its colour, based on different pieces of reasoning. If you are the one who believes it is green, you have to add up the opponents who say not-green, despite the fact that there is no single not-green position (think of the symmetry -- otherwise everyone could have too great confidence). The same holds true if these are expert opinions.
The above example is basically as general as possible, so in order for your ar... (read more)
Ignoring their expertise, but counting only popularity. Moderator, does that mean that Less Wrong's karma system might be modified to take into account why a comment was upvoted?
A valid principle James, but a bad example which might be contested by those more knowledgeable of the matter.
Islam considers itself the best of the revealed religions and jesus is revered as a prophet in Islam.
So, in this case, christians reject the koran, but the muslims do not completely reject the bible.
I'm not sure what might serve as a better example, though. The multiple possible explanations of the present recession may serve as a better example, incase you want to make this a top level post.
0MichaelVassar
This applies very generally when the evidential properties of reference classes are brought up.
Complexity of value is the thesis that our preferences, the things we care about, don't compress down to one simple rule, or a few simple rules. To review why it's important (by quoting from the wiki):
I certainly agree with both of these points. But I worry that we (at Less Wrong) might have swung a bit too far in the other direction. No, I don't think that we overestimate the complexity of our values, but rather there's a tendency to assume that complexity of value must lead to complexity of outcome, that is, agents who faithfully inherit the full complexity of human values will necessarily create a future that reflects that complexity. I will argue that it is possible for complex values to lead to simple futures, and explain the relevance of this possibility to the project of Friendly AI.
The easiest way to make my argument is to start by considering a hypothetical alien with all of the values of a typical human being, but also an extra one. His fondest desire is to fill the universe with orgasmium, which he considers to have orders of magnitude more utility than realizing any of his other goals. As long as his dominant goal remains infeasible, he's largely indistinguishable from a normal human being. But if he happens to pass his values on to a superintelligent AI, the future of the universe will turn out to be rather simple, despite those values being no less complex than any human's.
The above possibility is easy to reason about, but perhaps does not appear very relevant to our actual situation. I think that it may be, and here's why. All of us have many different values that do not reduce to each other, but most of those values do not appear to scale very well with available resources. In other words, among our manifold desires, there may only be a few that are not easily satiated when we have access to the resources of an entire galaxy or universe. If so, (and assuming we aren't wiped out by an existential risk or fall into a Malthusian scenario) the future of our universe will be shaped largely by those values that do scale. (I should point out that in this case the universe won't necessarily turn out to be mostly simple. Simple values do not necessarily lead to simple outcomes either.)
Now if we were rational agents who had perfect knowledge of our own preferences, then we would already know whether this is the case or not. And if it is, we ought to be able to visualize what the future of the universe will look like, if we had the power to shape it according to our desires. But I find myself uncertain on both questions. Still, I think this possibility is worth investigating further. If it were the case that only a few of our values scale, then we can potentially obtain almost all that we desire by creating a superintelligence with just those values. And perhaps this can be done manually, bypassing an automated preference extraction or extrapolation process with their associated difficulties and dangers. (To head off a potential objection, this does assume that our values interact in an additive way. If there are values that don't scale but interact nonlinearly (multiplicatively, for example) with values that do scale, then those would need to be included as well.)