One open question in AI risk strategy is: Can we trust the world's elite decision-makers (hereafter "elites") to navigate the creation of human-level AI (and beyond) just fine, without the kinds of special efforts that e.g. Bostrom and Yudkowsky think are needed?
Some reasons for concern include:
Otherwise smart people say unreasonable things about AI safety.
Many people who believed AI was around the corner didn't take safety very seriously.
Elites have failed to navigate many important issues wisely (2008 financial crisis, climate change, Iraq War, etc.), for a variety of reasons.
AI may arrive rather suddenly, leaving little time for preparation.
But if you were trying to argue for hope, you might argue along these lines (presented for the sake of argument; I don't actually endorse this argument):
If AI is preceded by visible signals, elites are likely to take safety measures. Effective measures were taken to address asteroid risk. Large resources are devoted to mitigating climate change risks. Personal and tribal selfishness align with AI risk-reduction in a way they may not align on climate change. Availability of information is increasing over time.
AI is likely to be preceded by visible signals. Conceptual insights often take years of incremental tweaking. In vision, speech, games, compression, robotics, and other fields, performance curves are mostly smooth. "Human-level performance at X" benchmarks influence perceptions and should be more exhaustive and come more rapidly as AI approaches. Recursive self-improvement capabilities could be charted, and are likely to be AI-complete. If AI succeeds, it will likely succeed for reasons comprehensible by the AI researchers of the time.
Therefore, safety measures will likely be taken.
If safety measures are taken, then elites will navigate the creation of AI just fine. Corporate and government leaders can use simple heuristics (e.g. Nobel prizes) to access the upper end of expert opinion. AI designs with easily tailored tendency to act may be the easiest to build. The use of early AIs to solve AI safety problems creates an attractor for "safe, powerful AI." Arms races not insurmountable.
The basic structure of this 'argument for hope' is due to Carl Shulman, though he doesn't necessarily endorse the details. (Also, it's just a rough argument, and as stated is not deductively valid.)
Personally, I am not very comforted by this argument because:
Elites often fail to take effective action despite plenty of warning.
I think there's a >10% chance AI will not be preceded by visible signals.
I think the elites' safety measures will likely be insufficient.
Obviously, there's a lot more for me to spell out here, and some of it may be unclear. The reason I'm posting these thoughts in such a rough state is so that MIRI can get some help on our research into this question.
In particular, I'd like to know:
Which historical events are analogous to AI risk in some important ways? Possibilities include: nuclear weapons, climate change, recombinant DNA, nanotechnology, chloroflourocarbons, asteroids, cyberterrorism, Spanish flu, the 2008 financial crisis, and large wars.
What are some good resources (e.g. books) for investigating the relevance of these analogies to AI risk (for the purposes of illuminating elites' likely response to AI risk)?
What are some good studies on elites' decision-making abilities in general?
Has the increasing availability of information in the past century noticeably improved elite decision-making?
The libro segreto - literally the secret bookf - of Giovanni di Bicci de’ Medici sheds fascinating light on the family’s rise. In part, this was simply a story of meticulous bookkeeping. By modern standards, to be sure, there were imperfections. The Medici did not systematically use the double-entry method, though it was known in Genoa as early as the 1340s. Still, the modern researcher cannot fail to be impressed by the neatness and orderliness of the Medici accounts. The archives also contain a number of early Medici balance sheets, with reserves and deposits correctly arranged on one side (as liabilities or vostro) and loans to clients or commercial bills on the other side (as assets or nostro). The Medici did not invent these techniques, but they applied them on a larger scale than had hitherto been seen in Florence. The real key to the Medicis’ success, however, was not so much size as diversification. Whereas earlier Italian banks had been monolithic structures, easily brought down by one defaulting debtor, the Medici bank was in fact multiple related partnerships, each based on a special, regularly renegotiated contract. Branch managers were not employees but junior partners who were remunerated with a share of the profits. It was this decentralization that helped make the Medici bank so profitable. With a capital of around 20,000 florins in 1402 and a payroll of at most seventeen people, it made profits of 151,820 florins between 1397 and 1420 - around 6,326 florins a year, a rate of return of 32 per cent. The Rome branch alone was soon posting returns of over 30 per cent. The proof that the model worked can be seen in the Florentine tax records, which list page after page of Giovanni di Bicci’s assets, totalling some 91,000 florins.
The Medici Bank is pretty interesting. A while ago I wrote https://en.wikipedia.org/wiki/Medici_Bank on the topic; LWers might find it interesting how international finance worked back then.
One open question in AI risk strategy is: Can we trust the world's elite decision-makers (hereafter "elites") to navigate the creation of human-level AI (and beyond) just fine, without the kinds of special efforts that e.g. Bostrom and Yudkowsky think are needed?
Some reasons for concern include:
But if you were trying to argue for hope, you might argue along these lines (presented for the sake of argument; I don't actually endorse this argument):
The basic structure of this 'argument for hope' is due to Carl Shulman, though he doesn't necessarily endorse the details. (Also, it's just a rough argument, and as stated is not deductively valid.)
Personally, I am not very comforted by this argument because:
Obviously, there's a lot more for me to spell out here, and some of it may be unclear. The reason I'm posting these thoughts in such a rough state is so that MIRI can get some help on our research into this question.
In particular, I'd like to know: