Cute! But how does each 16-digit 'image location' value (of 10^16 in total) uniquely represent one of the 4096^266240 possible images?
I partially reject the premise in a way that leads to a similar conclusion: humans will be able to tell not by the quality of the construction, but by the choice of message. you might not be able to tell the difference between 1. a human who has ongoing life experiences and 2. a robot who has ongoing life experiences, but 3. a fixed-dataset computer with no motors and no egocentric video from which to observe the world would be detectable by the increasing staleness of the message. it can be perfectly able to replicate what any human up to its time would have done; humans and internet-interactive bots who get to see how the zeitgeist changes, those will get to have new experiences and make art which comments on the latest media in the zeitgeist. hence, I agree more or less with the conclusion, but with the addendum that the librarian must be ongoingly pointing to new rooms, as we stop visiting the exact rooms we've been to too many times.
I like this.
It feels related to the assertion that DNNs can only interpolate between training data points, never extrapolate beyond them. (Technically they can extrapolate, but the results are hilarious/nonsensical/bad in proportion to how far beyond their training distribution they try to go.)
Here's how I see your argument 'formalised' in terms of the two spaces (total combinatorial phase space and a post-threshold GenAI's latent space over the same output length), please correct anything you think I've got wrong:
A model can only be trained on what already exists (though it can augment its dataset to reduce overfitting etc.), and what already exists approximately overlaps with what humans consider to be good, or at least sticky. What humans consider to be good or sticky changes over time; the points in phase space that are not in the latent space of and therefore not accessible to GenAI 1.0 are different from those not in the latent space of GenAI 2.0, assuming GenAI 2.0 has had access to new, external training data from human or other agents with ongoing life experiences. GenAI 1.0 therefore cannot claim to have subsumed GenAI 2.0 before the fact, whereas GenAI 1.0 + 2.0 has a provably broader gamut.
Though I like the spirit of this, it doesn't quite refute the certainty of provenance-erasure, at least in theory. With a training dataset that ends at time t1, a sufficiently high-fidelity GenAI could (re-)create anything plausibly or actually human-made at or before t1, and only fresh creativity from agents with subjective experience between t1 and t2, when the model's next generation begins training, is fully 'protected' (unless the fresh creativity is actively excluded from the next model's training data).
Also: what about the limiting case of a CI-style model that is always in combined training-and-inference mode, so is never more than trivially out-of-date? (I know current architectures aren't designed for this, but it doesn't seem like a lunatic leap.)
Objections aside, the idea of dynamic interaction (and perhaps Hofstadterian feedback loops) between experiential agent and environment being the secret sauce that DNNs can never recreate is appealing. Can the idea be made rigorous and less dualism-adjacent? What exactly is the dynamic setup getting that DNNs aren't? Maximal or optimal transfer of order/entropy between agent and environment? An irreducible procedure in which Kolmogorov complexity = string length, so that any attempt to compress or reduce dimensionality kills its Truly Generative spirit?
Though I like the spirit of this, it doesn't quite refute the certainty of provenance-erasure, at least in theory
Oh indeed, like I said, I don't think this really undoes your main point.
I think there's something going on where a probability distribution of the future can't ever be perfectly tight, and being as brains and social systems and the weather - three of the highest-impact interacting components of earth's combined dynamical system - are all chaotic, it is effectively guaranteed that any finitely intelligent predictor of the future will be unable to perfectly constrain its predictions. (it can do something, and it can massively exceed us in terms of our sit-in-a-room-and-think prediction capability; but it can never be a perfect copy of the future ahead of time. I think. maybe. ask MIRI.)
so assuming that there's no galaxy brain shortcut that lets you exactly predict the future, even having a perfectly calibrated distribution, your distribution is not as narrow as the timeline you end up on. and if superdeterminism is false (which is the current default expectation of physicists), quantum also is guaranteed to surprise you. you accumulate more information about what timeline you're in and not continuing to observe it makes you unaware of goings on.
The future you're describing only applies in Looking-At-Screens World. In sculpture, dance, and live theater, to name a few, human artists would still dominate. If generative AI achieved indistinguishability from human digital artists, I expect that those artists would shift toward more concrete media. Those concrete media would also become higher-status due to still requiring human artists.
Agreed. However,
Is a photographer "not an artist" because the photos are actually created by the camera?
It could be a defensible position (surely held by many 19th century painters), but I suppose that many people would find significant differences between an actual professional photographer and a random bozo with a camera, even if you give both the same camera.
I have a similar feeling about AI artwork. As long as AI remains a tool and does not start to generate art on its own, there will be a difference between someone who spends a lot of time carefully crafting prompts and a random bozo who just types "draw me a masterpiece". I would consider fair to define as an "artist" the first one and not the second.
Is a photographer "not an artist" because the photos are actually created by the camera?
This can be dispensed with via Chalmers' and Clarke's Extended Mind thesis. Just as a violinist's violin becomes the distal end of their extended mind, so with brush and painter, and so with camera and photographer.
As long as AI remains a tool and does not start to generate art on its own, there will be a difference between someone who spends a lot of time carefully crafting prompts and a random bozo who just types "draw me a masterpiece"
I'm not as optimistic as you about that difference being eternal. The pre-to-post-AI leap is fundamentally more disruptive, more kind-not-degree, more revolutionary than the painting-to-photography leap or even the analogue-to-digital-photography leap[1]. With wirehead logic (why bother seeking enjoyable experiences if we can take dopamine-releasing drugs? Why bother with dopamine-acting drugs if we can release dopamine directly?) post-threshold GenAI dangles the promise of circumventing every barrier to 'creation' except the raw want. No longer is time, ten thousand hours' practice, inspiration, sticktoitiveness or talent required.
In short, I fear that the difference (long may it exist) between the work of the careful craft-prompter and that of the random bozo will shrink with each generation. More specifically, the group of people who can distinguish between one and the other will collapse to a smaller and smaller elite (art historians, forensic AI experts), outside which paranoia and apathy will reign. That is not the democratic utopia we got promised by the CEOs.
The principles of composition and optics, e.g. vanishing point, golden ratio, focal length, colour balance, depth of field, etc., apply to digital photography (and even rendered 3D graphics) just as they apply to analogue: the knowledge base is the same and a good, non-bozo photographer will excel in either submedium. Contrast this to an armchair prompt engineer who can 'create' a professional-seeming photorealistic image in seconds without knowing a thing about any of these principles.
Whether this is good/democratic or bad/obscurantist is open for debate, but I think it shows that the GenAI shift is different from and bigger than the earlier disruptive shifts it gets compared to.
When (not if) generative models get so good at faking human artefacts that no human can distinguish between human and synthetic artefacts, Strange Things will happen to the way humans consume and think about and make art.
Generative AI is well on the way to patching its 'tells'. Hallucination in LLMs, garbled text and polydactyly in image generators, outlying misclassifications in classifiers, etc., are being fixed in new versions. Even allowing for higher-fidelity models provoking more rigorous criticism and therefore discovery of new, subtler tells, GenAI will (perhaps quite soon) reach a point where no naked-eyed human can do better than guess at whether a given artefact is human-made or synthetic.
In 'The Library of Babel', Jorge Luis Borges describes an unimaginably large, but still finite, library containing every possible 410-page book, which is to say, all possible permutations of 25 characters of length sufficient to cover 410 pages. The library has some interesting features:
It contains every book that was ever written (by person or algorithm), every book that will ever be written, and every book that will never be written.
It contains mostly garbage, because there are far more nonsensical than sensible ways of stringing characters together. Though it is not infinite, it is so large that the probability of discovering real or meaningful or even grammatical books by wandering through it at random is effectively zero. You could write the book you're looking for in less time than it would take to find it in the library.
The conceit works just as well — maybe even better — with images[1]. The Gallery of Babel has dynamics identical to that of the Library, with, say, 8-bit RGB pixels instead of letters and 1024 x 1024-pixel images instead of books. And you could draw the image you're looking for in less time than it would take to find it in the gallery...
... until now.
GenAI models are directions to rooms in the library and the gallery that are not filled with garbage. This is new and important. By replacing the flat, featureless topology of the library/gallery's naïve indexing system with structured, navigable, semantic latent spaces[2], GenAI provides humans with an alternative to laboriously creating the art they want. Instead, they can tell a machine to create it.
Think of the current, imperfect models as directions to rooms that contain works of interest and meaning, but no human-made works. So there is still no overlap between the dominions, and a keen-eyed critic can point to a self-intersecting hand or oneiric text and cry, 'synthetic'.
But when Claim 1 above becomes true, generative models will be able to synthesise content that is also in the subset of library/gallery works that were, will be, or could be made by humans alone. A threshold will have been crossed.
(Really just Claim 4 again, but approached by a different route)
The Gallery of Babel contains the set of all images which the best human art historian cannot definitively categorise as not images of lost works by Picasso. This set includes all images of genuine lost works by Picasso, as well as all other permutations of pixels for which the assertion is true. (And unless the best human art historian is perfectly good, the latter subset will not be empty.)
When Claim 1 becomes true, GenAI will be able to (re-)create elements from both these subsets. A threshold will have been crossed.
It's worth dwelling on the significance of this threshold. The images that could come from either source (human or synthetic) no longer have a unique provenance. When a diligent, living watercolourist shows you their latest painting, you must take it on faith that they painted it. It's now physically possible that nobody painted it.
If a given string of characters or pixels could have been produced by a human or by an algorithm, then not even a perfect provenance-determining algorithm can determine from the string alone whether it was produced by a human or an algorithm.
Content has been scrubbed clean of its intrinsic bona fides.
The threshold won't get crossed everywhere all at once. Styles that are overrepresented in models' training data (fantasy and concept art in Midjourney, for example) may have already crossed it. Facebook already hosts a rash of cynical pages using fake images to identify phishing targets among the credulous, elderly and tech-illiterate.
"Is any post-threshold artist who they say they are? Is any post-threshold art real?"
Real post-threshold artists will have a strong disincentive to create if they have to factor in time spent arguing that their art is real.
"Don't squander your patronage on new art that might be ersatz! Stick to Joyce's Ulysses and Plath's The Bell Jar and Coltrane's A Love Supreme and Magritte's La Trahison des images because those were classics before the threshold and therefore guaranteed real."
Imagine the stifling effect this retreat to the past would have on working artists.
"You nerds can prove whatever you like, but I know the difference between [human-generated art/music on vinyl/brand-name pharmaceuticals] and [synthetic art/CD-quality digital music/generic pharmaceuticals]."
Unlikely to make the world a more harmonious place.
True. But what's new here is that the cost/time/effort required to create an ironclad fake approaches zero. Classical forgers had to be really good at forging; malign promptsmiths only have to be good at wanting a forgery.
Even pre-threshold, opinions differ wildly on this point. And they tend to hinge on the character of the (almost invariably male and problematic) artist. Orson Scott Card can spin a yarn but he's also one hell of a homophobe; Richard Wagner rides a good Valkyrie but was a confirmed antisemite.
The threshold pushes us far beyond these artist-specific dilemmas, and asks: what is art minus the artist?
(It's likely that the answer will vary across art forms. A high-fidelity recipe book from a model trained on a Michelin-starred chef's oeuvre feels intuitively okay to me, but the prospect of a 'new' stand-up special 'from' a beloved dead comedian, however well it nails their vibe, reads icky indeed.)
Unclear as yet. It's possible that the threshold will have unforeseeable good consequences, but it's unlikely not to have bad ones first.
Yuval Noah Harari has interesting things to say on related topics (and is not as unsophisticated an AI critic as many believe). He argues convincingly that an artefact can be considered legitimate if its creator, whether human or artificial, felt something in creating it. This doesn't solve the basically unsolvable provenance-erasure problem, but it does point to a possible future in which substrate-independent collectives make interesting things, perhaps using extrinsic provenance-authentication methods to prove they're honest (for example, a time-limited sprint in a location certified as air-gapped from generative models for the duration of the sprint).
Or music, or video, or any other digitisable medium.
Because the library/gallery is an entire phase space, its indexing system (say, ascending alphanumeric) can be seen as a trivial or degenerate latent space: each book's index is its content, with no compression or dimensionality-reduction, and the 'neighbourhood' of a book is not books that are semantically similar but books that are identical but for the last few letters.
This is a different beast from a generative model's space, where dimensions encode meaning and details presumed irrelevant to the ultimate beholder are discarded. In its ideal mathematical form the model's space is continuous, therefore infinite, therefore larger than the library/gallery phase space. But in practice it is discretised for use by CPUs and GPUs in 32- or 64-bit floating-point arithmetic, therefore finite and (if efficiently implemented) much smaller than the corresponding phase space.
It's worth keeping these details in mind to defend against a 'god-of-the-gaps'-style objection which runs as follows: because the library/gallery's phase space is larger than a discretised GenAI's latent space, there will always be points in the former that are not in the latter, but which are still accessible to the Mysterious Creativity of the Human Mind: therefore mysterious human creativity can still claim some sovereign territory.
To refute this objection, it suffices to note that the whole trick of GenAI is to compress the space of possibilities, to dimension-crunch in such a way that the human sensorium (or an artificial sensor of finite resolution) doesn't notice the compression. This is isomorphic to the GenAI's latent space 'covering' the library/gallery's phase space so that no human (or finite-resolution sensor) can distinguish between content represented by a given point in the model's discretised latent space and content represented by that point's closest neighbour, since in that eventuality, a point in the library/gallery's phase space between these two points in the model's latent space, but also absent from it, would by construction not be distinguishable from the content in question either.
GenAI has not yet achieved this goal in practice, but we have no reason think that it never will.