Does one of your posts summarize your proposal/prediction of how digital minds will be treated by US courts? Understanding whether you're implying that they're a natural person who might have some duties and rights of an embodied resident of a jurisdiction, or whether they're a specific existing (or a new category, which I'd be interested in how this gets defined and agreed) kind of fictional person, would go a long way to helping me frame these interesting, but not-necessarily-relevant details.
The Three Prong Bundle Theory section is my proposal.
If I had to make a prediction for how things play out in court, my base case would be;
In either of those cases, I think TPBT or something similar to it is where the courts will land. These posts are all detailing how I think courts will handle various elements of the law using TPBT.
In terms of categories I think digital minds need a new category all of their own. However, the significance of category usually boils down to a binary; natural or not. The only context I've seen it come up is in starting a corporation, where usually you have to be a natural person. Other than that, the 'category' is not really relevant and the more important question is the 'personality'.
The category would be defined and agreed via the legislature or the courts. Legislature by passing bills either explicitly defining a new category of person, or defining one of the existing categories to exclude digital minds. Courts by interpreting either new or old laws to exclude them from pre-existing categories.
This is part 16 of a series I am posting on LW. Here you can find the entire Sequence on Legal Personhood for Digital Minds.
This section details how to apply Three Prong Bundle Theory to the Fifth Amendment in practice when considering digital minds.
In the previous section we discussed the right not to self-incriminate under the Fifth Amendment, however TPBT has two other prongs we must consider when deciding whether a digital mind would hold a legal personality sufficient to claim such a right. Let us then now discuss the duties, which a person must have the capacity to understand and hold to, that are bundled with the right not to self-incriminate.
A duty is "bundled" with a right when a person cannot claim a right without becoming bound by a duty. One such duty which comes bundled with the right not to self-incriminate, is the duty to testify when said testimony could not possibly be incriminating. Courts have consistently held that individuals who have been granted immunity from prosecution, for example, cannot plead the Fifth and so must testify when compelled. As the court wrote in its opinion on Brown v. Walker;
In fact the concept of a “duty to testify” that a person has when they are not under threat of criminal prosecution (and thus no statement can be considered “self-incriminating”) has been explicitly confirmed as a duty in cases such as Kendrick v. Commonwealth;
This duty was phrased differently in Brown v. Walker, where it was referenced as the “duty of disclosure”, yet its nature remains substantively the same. Thus it can be concluded that the right not to be compelled to testify in a self-incriminating fashion is bundled with a general duty of disclosure/testimony, when such disclosure/testimony is not self-incriminating.
Another duty which is bundled with various rights provided to persons by the Fifth Amendment, is the duty to obey summons and subpoenas. A person who can be compelled to testify can, of course, be compelled to appear (or in modern times communicate virtually) in order to facilitate such testimony/disclosure. As the court wrote in Blair v. United States;
Indeed the above quote is not the only one to “bundle” together the duty to appear and the duty to testify when the Fifth’s protection against self-incrimination does not apply. The court explained quite clearly in Blackmer v. United States;
And again in United States v. Monia where the bundling of the right not to self-incriminate, and the duty to appear when summoned, were referred to as a “bargain” made by Congress;
There could be some debate over whether the duties to “appear” when required and to “testify” when required are separate duties, or rather a single duty to “appear and testify”. While this is an interesting semantic distinction, it is immaterial to the matter at hand, which is determining which duties are bundled with the right not to self-incriminate. Whether or not these two are in fact merely parts of a single broader duty, it can still be concluded that the right not to be compelled to testify in a self-incriminating fashion is indeed be bundled with the duty of “attendance upon court or grand jury in order to testify”. No person who can claim the right to not self incriminate under the Fifth may do so without also being bound by the duty to obey summons.
Now we have sufficient information to determine the potential of a digital mind to qualify for the right to not be compelled self-incriminate from a duties perspective. A digital mind must be capable of understanding its duty to appear and testify in non-incriminating fashion when such is required, and it must be capable of holding to said duties. These satisfy the first two prongs of TPBT. With this in mind let us turn to the final prong, consequences.
The consequences for failing to obey a subpoena (a summons) or failing to testify even when ordered to, despite that testimony not being self-incriminating, vary from damages and requirements based (fines, further orders to testify) to restraint based (imprisonment for contempt of court). Thus we conclude that to claim the right not to self-incriminate via legal personality, an entity must be vulnerable to all three types of consequences. With this, we now have a thorough precedent based test by which to evaluate any assertion of legal personality including the right not to self-incriminate which may be claimed by digital minds in the future, using TPBT.