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Evolution is biased at genes replication routes, at their alternative-splicing-steps junctions

A. A reply to one of my posts:

"Dov, you write: Life's evolution is not random. It is biased, driven by culture.

Be sure you understand that Darwin did not say that evolution is random. He said that evolution is not random. It is driven by natural selection."

B. I never wrote anything that Darwin said. Here, again, is what I say and wrote:

Culture is the universal driver of genetic evolution

The major course of natural selection is not via random mutations followed by survival, but via interdependent, interactive and interenhencing selection of biased genes replication routes at their alternative-splicing-steps junctions, effected by the cultural feedback of the third stratum multicells organism or monocells community to their second and prime strata genome-genes organisms."

Dov Henis (Comments From The 22nd Century)

Life's Manifest


Science-Informed "Theism" And Religion

Chapter IV of "Life, Tomorrow's Comprehension"

Science-Informed "Theism", And Religion

There is no more competition between science and faith than between science and arts or science and tourism.

Science is systematized knowledge, whereas faith, arts and tourism and a host of other matters are components of culture, where culture is a ubiquitous biological entity of ALL organisms regardless of size or complexity, selected for survival as the sum total of reactions to and exploitations by the genome of the out-of-cell environments, sensed by the OCM, outer-cell-membrane of the genome, where this OCM is simply and plainly a multi-purpose organ of the in-cell resident communal organism, the genome.

(1) Science-Informed "theism" (SIT)

  • Science's "theism" is An (therefore not The) unknowable undefined source of the energy that constitutes the unknowable undefined Universe.

  • The unknowability of the source of cosmic energy, which is also life's matrix, leaves the choice and promotion of our purpose in life to be derived solely from our cognition.

  • A term needs to be drawn for a concept and practice of deriving humanity's purpose and course of life. The term should not be related to theism or religion because SIT is NOT founded on faith-belief, and SIT's ethics code is founded on rational commitment and dedication to Life's inherent characteristic, which is cooperation for survival.

(2) Religion, Scientifically

a. Religion, A Human Evolution Definition

From a posting of mine in an evolution discussion forum, written and meant with complete respectful sincerity, at

"A religion is a human artifact for survival of a specific human cultural phenotype, comprising cultural tool-kit and technique ascribed by its adherents to be of higher esteem and benefit than other human cultural survival plans".

b. Sincerely thinking so

Wondering if religious persons who also "accept" science would accept this definition, even with steady unwavering respect and commitment to their religion. IMO such acceptance would contribute respect to religion and to religious persons.

  1. Major Conceptual Hierarchies

  2. Religion is a progeny of culture, culture being a biological entity, like

  3. Technology is a progeny of science, like
  4. Biology is a progeny of life's evolution, like
  5. Universal Evolution is a progeny of Energy.

  6. Uniqueness Of Science Among Human Artifacts

During the recent several centuries in the course of human history Science has been evolving at an accelerating rate as a provider of convincing, ever closer approaching, approximate models of the real world.

We understand that Science is just one of the components of our Culture, our package of capabilities to observe the environment, react to it and exploit it for our satisfaction and survival.

Yet there is a distinct, even if still small, growing spreading tendency to accept the findings of evolving Science with ever increasing respect and appreciation, especially in the realms of all forms and types of technology and of life disciplines.

The crucial 21st century question facing humanity is how much further and into which additional disciplines may or should Science be welcome and adopted by society at large, with what hopes and with what expectations.

Dov Henis