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The Inheritors: a book review

by Alex_Altair
16th Aug 2025
3 min read
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The Inheritors: a book review
71a3orn
7Alex_Altair
5mako yass
-2AdamLacerdo
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[-]1a3orn2mo71

I can't end this review without saying that The Inheritors is one step away from being an allegory in AI safety. The overwhelming difference between the old people and the new people is intelligence.

I mean, while it may be compelling fiction:

  • The relative intelligence of homo sapiens and neanderthals seems kinda unclear at the moment. They actually had larger brains than humans, and I've read hypotheses that they were smarter. They cooked with fire, built weapons, very likely had language, etc.
  • The Inheritors was published in 1955. It looks like in it the Neanderthals don't, for instance, hunt large mammals, but Wikipedia says this is an old misconception and we now believe them to have been apex predators.
  • There are numerous hypotheses about why homo sapiens outcompeted neanderthals, some hinging on, for instance, boring old things like viruses and so on.

So I think it a bad idea to update more from this than one would from a completely fictitious story.

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[-]Alex_Altair2mo76

This is why I went out of my way not to call them neanderthals, and also why I say "The Inheritors told me nothing knew."

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[-]mako yass2mo*51

You quickly realize that the people are not entirely human. Their babies cling to the thick hair on their backs

To [sapiens], the people appear as large and especially noisy beasts.

There's another humanoid species this could describe possibly even more accurately (neanderthals was shorter than sapiens) the author might have heard stories about, even in 1955, for the stories go back a long way, and there were two or three flaps around 1924 and 1929, long before before the patterson-gymlin footage gave them a name in popular consciousness. (Caveat: [1])

Deep sasquatch lore maintains that this very story is still playing out, for them, that the reason none have been captured in recent history is that they know what we are and they're very good at avoiding us, and even if they didn't have language (though they are said to have it, and there are audio recordings that've been studied by forensic speech analysts and said to be impossible for humans to have produced) almost all of them would quickly learn through hearing and observing that humans can kill anything they can see with a loud crack from a distance. Their senses are naturally keener than ours (they see us before we see them), they can cover ground much faster than us (if they don't want to be seen, they'll be gone before we know they were ever nearby), and they bury their dead (the kinds of soils they'd choose for the burial have zero overlap with the kinds of soils that can produce fossils.) (There are evolutionary reasons I'd expect an animal in this niche to consistently do burials, expounded below).
It's sometimes said that they are an animal who knows that they are an animal.

Aside from the absence of compelling video evidence (the fact that they haven't been seen on trailcams a bunch stands out to me as sus. Why would they avoid trailcams? One can think of reasons, but it gets a little contrived), the behaviours of bigfoot as they're described are very self-consistent as a profile of a north american bipedal ape. Bipedalism implies efficient walking, which implies large ranges, which implies intelligence (to remember what's in the range, and all of the other individuals who intersect with it, and their relationships, and to make long term plans to traverse all of these things as the seasons turn), which implies being very good at being elusive, first eluding older males and then being able to apply those skills to eluding us. And the sparse, porous, intersecting ranges implies a need to bury dead family members in order to hide the occurrence of the death from neighbouring rivals, to (at first) delay and (in equilibrium) amortise the opportunistic territory disputes that would come as a result of rivals realising that one of the protectors of the territory is no longer there.[2]

  1. ^

    Although, I don't know whether the author could have encountered the kind of lore we have today. Native accounts might not have been sufficiently detailed to conclude that sasquatch were people. Ime native accounts of interactions in isolated wilderness are still very different from the kind of accounts you get from stories coming out of national parks.

  2. ^

    To test this theory a little, I went looking for evidence of burial in other pack species. As it happens, wolves sometimes do it. They go to small efforts to hide and sometimes cover their dead, but they are smaller efforts, which makes sense given that their territories are less porous (rivals are less likely to come across the body), the deaths are less important (old wolves are less active) the smell of a dead wolf doesn't carry so far as the smell of a dead sasquatch (which is a really enormous load of meat), and there's some amount of risk to grasping a dead conspecific in your mouth.

    But also, for other species, it's just a lot harder or less important to hide the death. Bands of chimps or gorillas are either not very weakened by the loss of a member or are so weakened (dissolved or fragmented) that it can't be hidden. Wolves likewise seem fairly willing to advertise their numbers via howling, though howling patterns also seem to be carefully adapted to obfuscate the number of wolves involved so idk, I don't know whether it's successful at that to a wolf's ear, if so, probably only in larger numbers, situations where individual deaths aren't as important.

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[-]AdamLacerdo2mo-20

I have a picture.

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I recently read a novel called The Inheritors, by William Golding. It was slow, it was painful, and before I was even done it had become one of my favorite books.

For whatever reason, there is a difference between experiencing something and being told it. Even if everything you're told is accurate and salient, and you have all the essential models, the person that comes out the other end of an experience is different from the one who only learns about it. One of the invaluable functions of the modern novel is that it can get you part way there. Reading a story also is not the same as living the experience, but it manages a similar modality.

The Inheritors told me nothing new. It's speculative fiction at best. But it did give me the sense of having lost, not just a family, but a whole people.

When readers discuss the book, the characters in it are generally referred to as neanderthals, due to the epigraph. And that species is certainly the inspiration for them. But inside the book, they are simply "the people". They know of no one else. You quickly realize that the people are not entirely human. Their babies cling to the thick hair on their backs, they have an impossibly detailed sense of smell, and they cannot quite grasp how the log bridge has come to disappear. It was here last year. What could possibly have happened? They scrunch up their eyes with effort; they cannot bring up a picture of where it could have gone.

So we stand with the people on the bank of the river they must cross. In the first 5 pages, Golding introduces you to eight such people; Lok, Liku, Fa, Ha, Nil, the new one, the old woman, and Mal. In a sense, they are as simple as their names. They do little other than walk and eat, laugh and fear. They have an intensely blurred map-territory distinction. When climbing, it is their feet that are clever. Upon hearing a sound, it is their ears that ask them a question. The smell of Ha in the cave is not fully distinguished from Ha being physically present in the cave.

But for all that Golding has taken away from the people, they retain so many of the things that we would call humanity. By the end of the first chapter, you know them and feel them as distinct people. Lok, whose only tool is innocent humor. Mal, a great leader at the twilight of his reign. The people are deeply in tune, able to help each other without needing to speak their requests. When confronted with loss, they are overwhelmed by sobs without really understanding what is happening to them. They have traditions whose origin is not important, a cosmogony that guides their daily lives, and a respect for the value of social roles.

I won't tell you anything specific about the events of the novel, but any reader going into it knows that the neanderthals are no longer with us. A major force of the back half of the novel is the immense confusion that the Homo sapiens -- the "new people" -- bring upon the (old) people. While the people are confounded by the attempt to interpret the concept of a mask, the new people are leveling the world around them. They walk fully upright, and rely on vision rather than smell. "They did not look at the earth but straight ahead." We as the reader -- as Homo sapiens -- can usually deduce what the new people are doing. The process of watching the people unknowingly enter this severely mismatched arena is devastating.

It would be easy to hate the Homo sapiens for what they do. But they, too, suffer from too much confusion and ignorance. To them, the people appear as large and especially noisy beasts. If a bunch of gorillas started to show interest in your camp, you too would be terrified. They have no way to discern how dangerous they are. Why would the beasts be friendly? The best course of action is to eliminate the possible threat.

Golding does not depict the Homo sapiens as simply smarter. Their capacity for vastly more abstract thinking comes with a different kind of disconnect from reality, leading to rituals like self-mutilation. Their planning ability gives them the affordance to deceive each other. This is beyond Lok, who does not always separately track what each person knows.

I can't end this review without saying that The Inheritors is one step away from being an allegory in AI safety. The overwhelming difference between the old people and the new people is intelligence. If we lose the future to a misaligned AI, it is likely to be at least as hopelessly confusing an experience as the people go through. We are unlikely to fight valiantly until the end, because that requires knowing there is a fight, and having the faintest idea when the end will be.