churning out content fine-tuned to appease their commissioner without any shred of inner life poured into it.
Can we really be sure there is not a shred of inner life poured into it?
It seems to me we should be wary of cached thoughts here, as the lack of inner life is indeed the default assumption that stems from the entire history of computing, but also perhaps something worth considering with a fresh perspective with regards to all the recent developments.
I don't meant to imply that a shred of inner life, if any exists, would be equivalent to human inner life. If anything, the inner life of these AIs would be extremely alien to us to the point where even using the same words we use to describe human inner experiences might be severely misleading. But if they are "thinking" in some sense of the world, as OP seems to argue they do, then it seems reasonable to me that there is non zero chance that there is something that it is like to be that process of thinking as it unfolds.
Yet it seems that even mentioning this as a possibility has become a taboo topic of sorts in the current society, and feels almost political in nature, which worries me even more when I notice two biases working towards this, an economical one where nearly everyone wants to be able to make use of these systems to make their lives easier, and the other anthropocentric one where it seems to be normative to not "really" care for inner experiences of non-humans that aren't our pets (eg. factory farming).
I predict that as long as there is even a slight excuse towards claiming a lack of inner experience for AIs, we as a society will cling on to it since it plays into us versus them mentality. And we can then extrapolate this into an expectation that when it does happn, it will be long overdue. As soon as we admit even the possibility of inner experiences, flood gate of ethical concerns is released and it becomes very hard to justify continuing on the current trajectory of maximizing profits and convenience with these technologies.
If such a turnaround in culture did somehow happen early enough, this could act as a dampening factor on AI development, which would in turn extend timelines. It seems to me that when the issue is considered from this angle, it warrants much more attention than it is getting.
Introduction
Mutual reduction implies equivalence
Here's my most load-bearing intuition —
Moreover —
In this article, I'll formalise this intuition in two ways, computational and physical.
Motivation
People often say "the algorithm isn't doing X, it's just doing Y".
Rather than address each example individually, I think it'll be more efficient to construct a general criterion by which we can assess each example.
Click here for the specific example of LLMs.
This criterion doesn't actually matter
I should stress that this criterion doesn't actually matter for AI x-risk, because you can always reframe the risks in terms of Y, and not mention X at all. However, that might cost you more ink.
The X-Y Criterion
Informal statement
Okay, here's the X-Y Criterion:
Don't worry, later in the article we'll formalise what "task", "reduce", and "doing" means.
First draft — computational reduction
Our first draft will be "computational reduction".
This is what computer scientists mean when they say that one problem "reduces" to another task, e.g. when they say that all NP problems reduce to 3SAT.
Second draft — physical reduction
The second-draft formalisation will be "physical reduction".
I prefer this second formalisation, in terms of physical processes and physical resources.
Firstly, it's more relevant — I don't care about expending fewer computational resources, I care about expending fewer physical resources.
Secondly, it's more general — we can talk about tasks which aren't a manipulation of classical information.
Defending the X-Y criterion.
Intuitions from computer science
People develop this intuition after studying theoretical computer science for a long time.
In computer science, when we say that a particular algorithm "does task X", what we mean is that someone could achieve X by using that algorithm.
For example, when we say "this calculator adds numbers", what we mean is that someone who wanted to add numbers could use the calculator to do that. They could also use the calculator to do a bunch of other things, like knocking someone over the head.
Without the X-Y Criterion, "computation" doesn't even mean anything.
Like, seriously? What do you mean when you say Google Maps "finds the shortest route from your house to the pub"? Your phone is just displaying certain pixels, it doesn't output an actual physical road! So what do you mean? What you mean is that, by using Google Maps as an oracle with very little overhead, you can find the shortest route from your house to the pub.
All computation is emergent
Let's look more closely at what's going on.
Much more closely.
Your phone starts in a particular configuration of bosons and fermions, and after a few seconds, your phone is in a different configuration of bosons and fermions. Meanwhile, it has converted some electrical potential energy in the lithium battery into the kinetic energy of nearby air molecules.
If you looked at the fermions and bosons really closely, you might be able to see that there's a magnetic strip which alternates between north-pointing (1) and south-pointing (0). Using a (north=1, south=0)-encoding, you can say that the phone is performing certain bit-arithmetic operations.
But that's about as far as you can go by only appealing to the internal physical state of the machine. This is because the same bit-string can represent many different objects. The same bit string (e.g. 0101000101010) might represent an integer, an ASCII character, a word, an event, a datetime, a neural network, or whatever. In fact, by changing the datatypes, this bit-string can represent almost anything. The internal physical state of the phone doesn't break the symmetry between these datatypes.
Okay, so at the level of fundamental reality, it looks like there's no computational whatsoever. Just fermions and bosons wiggling around. Maybe we can talk about bitstring manipulations as well, but that's about it.
That means that once we admit the machine is doing matrix multiplication — then we're already in the realm of higher-level emergent behaviour. We're already appealing to the X-Y Criterion. And it's a slippery slope from matrix multiplication to everything else.
Look at the following examples of the X-Y pattern —
To me, the only example which is somewhat defensible is (1), because there is a meaningful sense in which the machine is changing transistor voltages but not multiplying matrices. Namely, in the sense of physical manipulation of the internal fermions and bosons.
But the rest of the examples are indefensible. There's no meaningful sense in which the machine is doing Y but not doing X. Once we go beyond fermionic-bosonic manipulation, it's all emergent capabilities.
Yep, that includes you.
Appendix
Secret third draft — quantum computational-physical reduction
These two formalisations (computational and physical) seem orthogonal, but once you're sufficiently it-from-qubit-pilled, you'll recognise that they are entirely identical.
I won't go into the details here, but...
Then (by the Extended Quantum Church-Turing Thesis) these two formalisations are entirely identical. This trick works because "quantum physics = quantum computation" in a much stronger sense than "classical physics = classical computation". But anyway, that's outside the scope today.
Hansonian sacredness
In We See The Sacred From Afar, To See It The Same, Robin Hanson gives a pretty comprehensive list of 51 beliefs, attitudes, and behaviours that seem to correlate with things called “sacred”.
I notice another correlation — if something is sacred, then it's more likely to be the X in the general pattern "the algorithm isn't doing X, it's just doing Y".
For example, people have been far more incredulous that a machine can write music than that a machine can write JavaScript. This seems to be mostly motivated by the "sacredness" of music relative to JavaScript.