Some thoughts on Buddhist epistemology.

This risks being threatening, upsetting, and heretical within a certain point of view I commonly see expressed on LW for reasons that will become clear if you keep reading. I don't know if that means you shouldn't read this if that sounds like the kind of thing you don't want to read, but I put it out there so you can make the choice without having to engage in the specifics if you don't want to. I don't think you will be missing out on anything if that warning gives you a tinge of "maybe... (Read more)(Click to expand thread. ⌘F to Expand All)Cmd/Ctrl F to expand all comments on this post

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>unmediated-by-ontology knowledge of reality.

I think this is a confused concept, related to wrong-way-reduction.

4Chris_Leong1mo I agree with KaJ Solata and Viliam that episteme is underweighted in Buddhism, but thanks for explicating that world view
4Viliam1mo the most important thing in Buddhist thinking is seeing reality just as it is, unmediated by the "thinking" mind, by which we really mean the acts of discrimination, judgement, categorization, and ontology. To be sure, this "reality" is not external reality, which we never get to see directly, but rather our unmediated contact with it via the senses.The "unmediated contact via the senses" can only give you sensual inputs. Everything else contains interpretation. That means, you can only have "gnosis" about things like [red], [warm], etc. Including a lot of interesting stuff about your inner state, of course, but still fundamentally of the type [feeling this], [thinking that], and perhaps some usually-unknown-to-non-Buddhists [X-ing Y], etc. Poetically speaking, these are the "atoms of experience". (Some people would probably say "qualia".) But some interpretation needs to come to build molecules out of these atoms. Without interpretation, you could barely distinguish between a cat and a warm pillow... which IMHO is a bit insufficient for a supposedly supreme knowledge.

G Gordon Worley III's Shortform

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