## LESSWRONGLW

MWI, copies and probability

Another way to think about this is that many of us seem to share the follow three intuitions about non-interacting extra copies, out of which we have to give up at least one to retain logical consistency:

1. We value extra copies in other quantum branches.
2. We don't value extra copies that are just spatially separated from us (and are not too far away).
3. We ought to value both kinds of copies the same way.

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• Giving up 1 is the position of "quantum immortality".
• Giving up 2 seems to be Roko's position in this post.
• Giving up 3 would imply that our v
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Valuing existence

Whose existence? It's question begging to assume that all copies share the same existence.

0randallsquared10yIs that even in question? If these values (whatever they are in a given person) can be derived from some higher value, then they may not be arbitrary, but at some point you're either going to find a supergoal that all values derive from, or you're going to find two values that are arbitrary with respect to each other. Finding the latter case sooner rather than later seems to match how humans really are, so unless you're willing to argue that humans have a supergoal, giving up 3 is a step that you've already taken anyway.
0[anonymous]10yOne argument in favour of this position is the subjective experience argument: you cannot tell the difference between being a quantum copy and being a classical copy.

# 13

Followup to: Poll: What value extra copies?

For those of you who didn't follow Eliezer's Quantum Physics Sequence, let me reiterate that there is something very messed up about the universe we live in. Specifically, the Many Worlds Interpretation (MWI) of quantum mechanics states that our entire classical world gets copied something like 1040±20 times per second1. You are not a line through time, but a branching tree.

If you think carefully about Descartes' "I think therefore I am" type skepticism, and approach your stream of sensory observations from such a skeptical point of view, you should note that if you really were just one branch-line in a person-tree, it would feel exactly the same as if you were a unique person-line through time, because looking backwards, a tree looks like a line, and your memory can only look backwards.

However, the rules of quantum mechanics mean that the integral of the modulus squared of the amplitude density, ∫|Ψ|2, is conserved in the copying process. Therefore, the tree that is you has branches that get thinner (where thickness is ∫|Ψ|2 over the localized density "blob" that represents that branch) as they branch off. In fact they get thinner in such a way that if you gathered them together into a bundle, the bundle would be as thick as the trunk it came from.

Now, since each copying event creates a slightly different classical universe, the copies in each of the sub-branches will each experience random events going differently. This means that over a timescale of decades, they will be totally "different" people, with different jobs, probably different partners and will live in different places though they will (of course) have your DNA, approximate physical appearance, and an identical history up until the time they branched off. For timescales on the order of a day, I suspect that almost all of the copies will be virtually identical to you, even down to going to bed at the same time, having exactly the same schedule that day, thinking almost all of the same thoughts etc.

MWI mixes copies and probability

When a "random" event happens, either the event was pseudorandom (like a large digit of pi) or it was a copy event, meaning that both (or all) outcomes were realized elsewhere in the wavefunction. This means that in many situations, when you say "there is a probability p of event X happening", what this really means is "proportion p of my copy-children will experience X".

In Poll: What value extra copies?, I asked what value people placed upon non-interacting extra copies of themselves, asking both about lock-step identical and statistically identical copies. The overwhelming opinion was that neither were of much value. For example, Sly comments:2

"I would place 0 value on a copy that does not interact with me. This might be odd, but a copy of me that is non-interacting is indistinguishable from a copy of someone else that is non-interacting. Why does it matter that it is a copy of me?"

How to get away with attempted murder

Suppose you throw a grenade with a quantum detonator at Sly. The detonator will sample a qbit in an even superposition of states 1 and 0. On a 0 it explodes, instantly vaporizing sly (it's a very powerful grenade). On a 1, it defuses the grenade and dispenses a \$100 dollar note. Suppose that you throw it and observe that it doesn't explode:

(A) does Sly charge you with attempted murder, or does he thank you for giving him \$100 in exchange for something that had no value to him anyway?

(B) if he thanks you for the free \$100, does he ask for another one of those nice free hundred dollar note dispensers? (This is the "quantum suicide" option

(C) if he says "the one you've already given me was great, but no more please", then presumably if you throw another one against his will, he will thank you for the free \$100 again. And so on ad infinitum. Sly is temporally inconsistent if this option is chosen.

The punch line is that the physics we run on gives us a very strong reason to care about the welfare of copies of ourselves, which is (according to my survey) a counter-intuitive result.

EDIT: Quite a few people are biting the quantum suicide bullet. I think I'll have to talk about that next. Also, Wei Dai summarizes:

Another way to think about this is that many of us seem to share the follow three intuitions about non-interacting extra copies, out of which we have to give up at least one to retain logical consistency:

1. We value extra copies in other quantum branches.
2. We don't value extra copies that are just spatially separated from us (and are not too far away).
3. We ought to value both kinds of copies the same way.
• Giving up 1 is the position of "quantum immortality".
• Giving up 2 seems to be Roko's position in this post.
• Giving up 3 would imply that our values are rather arbitrary: there seems to be no morally relevant differences between these two kinds of copies, so why should we value one and not the other? But according to the "complexity of value" position, perhaps this isn't really a big problem.

I might add a fourth option that many people in the comments seem to be going after: (4) We don't intrinsically value copies in other branches, we just have a subjective anticipation of becoming them.

1: The copying events are not discrete, rather they consist of a continuous deformation of probability amplitude in state space, but the shape of that deformation looks a lot like a continuous approximation to a discrete copying event, and the classical rules of physics approximately govern the time evolution of the "copies" as if they were completely independent. This last statement is the phenomenon of decoherence. The uncertainty in the copying rate is due to my ignorance, and I would welcome a physicist correcting me.

2: There were many others who expressed roughly similar views, and I don't hold it as a "black mark" to pick the option that I am advising against, rather I encourage people to honestly put forward their opinions in a spirit of communal learning.