habryka | v1.10.0Jul 8th 2020 | (-3) | ||
habryka | v1.9.0Jul 8th 2020 | (+39/-38) | ||
Raemon | v1.8.0Jun 27th 2020 | (+31/-28) | ||
Raemon | v1.7.0Jun 27th 2020 | |||
Raemon | v1.6.0Jun 27th 2020 | (+20/-47) | ||
Ben Pace | v1.5.0Apr 30th 2020 | (+8/-8) | ||
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jimrandomh | v1.2.0Apr 29th 2020 | (+31/-10) | ||
jimrandomh | v1.1.0Apr 29th 2020 | (+427) |
Sarah Constantin onOn Aesthetics:Aesthetics: "Imagine if we could talk about why things seem beautiful and appealing, or ugly and unappealing. Where do these preferences come from, in a causal sense? Do we still endorse them when we know their origins? What happens when we bring tacit things into consciousness, when we talk carefully about what aesthetics evoke in us, and how that might be the same or different from person to person?" – Naming the NamelessNameless, Sarah Constantin
Sarah Constantin on AestheticsAesthetics:
"Imagine if we could talk about why things seem beautiful and appealing, or ugly and unappealing. Where do these preferences come from, in a causal sense? Do we still endorse them when we know their origins? What happens when we bring tacit things into consciousness, when we talk carefully about what aesthetics evoke in us, and how that might be the same or different from person to person?"
– Sarah Constantin, Naming the Nameless
Sarah Constantin writes on aestheticsAesthetics : "Imagine
"Imagine if we could talk about why things seem beautiful and appealing, or ugly and unappealing. Where do these preferences come from, in a causal sense? Do we still endorse them when we know their origins? What happens when we bring tacit things into consciousness, when we talk carefully about what aesthetics evoke in us, and how that might be the same or different from person to person?"
– Sarah Constantin, Naming the Nameless
"Imagine"Imagine if we could talk about why things seem beautiful and appealing, or ugly and unappealing. Where do these preferences come from, in a causal sense? Do we still endorse them when we know their origins? What happens when we bring tacit things into consciousness, when we talk carefully about what aesthetics evoke in us, and how that might be the same or different from person to person?"
Sarah Constantin writes on aesthetics: "Imagine
"Imagine if we could talk about why things seem beautiful and appealing, or ugly and unappealing. Where do these preferences come from, in a causal sense? Do we still endorse them when we know their origins? What happens when we bring tacit things into consciousness, when we talk carefully about what aesthetics evoke in us, and how that might be the same or different from person to person?"
--
– Sarah Constantin, Naming the Nameless
Sarah Constantin writes on Aestheticsaesthetics: "Imagine if we could talk about why things seem beautiful and appealing, or ugly and unappealing. Where do these preferences come from, in a causal sense? Do we still endorse them when we know their origins? What happens when we bring tacit things into consciousness, when we talk carefully about what aesthetics evoke in us, and how that might be the same or different from person to person?" -- Sarah Constantin, Naming the Nameless
Aesthetics: "Imagine if we could talk about why things seem beautiful and appealing, or ugly and unappealing. Where do these preferences come from, in a causal sense? Do we still endorse them when we know their origins? What happens when we bring tacit things into consciousness, when we talk carefully about what aesthetics evoke in us, and how that might be the same or different from person to person?" -- Sarah ConstantinConstantin, Naming the Nameless
Aesthetics: "Imagine if we could talk about why things seem beautiful and appealing, or ugly and unappealing. Where do these preferences come from, in a causal sense? Do we still endorse them when we know their origins? What happens when we bring tacit things into consciousness, when we talk carefully about what aesthetics evoke in us, and how that might be the same or different from person to person?" -- Sarah Constantin
OnAesthetics: "Imagine if we could talk about why things seem beautiful and appealing, or ugly and unappealing. Where do these preferences come from, in a causal sense? Do we still endorse them when we know their origins? What happens when we bring tacit things into consciousness, when we talk carefully about what aesthetics evoke in us, and how that might be the same or different from person to person?" – Naming the Nameless, Sarah Constantin