Human minds run on stories. Identity is the stories you tell about yourself. At least that is what I hear. I kept my identity small.
I can relate to your description of how 'natural' chunks of time influence how you think in them. Recognizing common features of a day, a week, an episode like a walk, is what the brain is good at. And also providing the relevant (more salient) thoughts and memories and associations in these situations.
I can less relate to there being a different mood at the start or end of an episode. Except in so far as the border of the episode or situation requires naturally a change of gears. going to sleep making sure to set the alarm to a proper time for the schedule of the next day (and thus thinking of the next day). Or collecting your thoughts of the day - whether to appreciate (and thus reinforce) good things or to memorize things before they are lost to sleep.
Also consider that people are different and some people might have an easy time learning and reliably remembering a lots of (unconnected) facts while other people have much bigger problems with that but will have an easy time learning highly connected concepts.
What would the use be of thinking slower? Maybe for boring times?
No, though that might be useful for things like long space travel too.
I'm more thinking about the ability to perceive and act on longer timescales effectively. What Robin Hanson calls the Long View. We are not very good at noticing and consciously dealing with processes that are much slower than our attention span. We have to piece these together from episodic memory.
Sorry for the laaaaate reply. Curious whether you are still here.
As promised: The question was originally posed by Scott Adams on Twitter.
Thank you for offering your thoughts on the question with such depth! While I agree with your sentiment your answer didn't help answer the original question. But maybe the answer really is that the question is ill-posed.
(sorry for the late reply - I was switching working machines...)
I agree with this distinction. Thank you for pointing it out. One seems more immediate, the other more longer term.
What do you think about the magnitude of the effect?
New guns, e.g. those newly produced or sold.
Don't trust any numbers Scott Adams gives. They are just directional. And they include self-perception. So someone who is actually 95th percentile may *feel* like he is just 75th.
Also he talks a lot about creating a stack of multiple skills. And stack doesn't mean just having the skills but combining them in a productive way. Like robertskmiles: Being a YouTuber and being interested in AI Safety doesn't automatically make you an AI Safety YouTuber. You have to do some actual work for that. And it doesn't hurt to e.g. know enough economics to do A/B tests.
Pedantry like this _is_ a way to assert a little bit of independence/disagreement (or, less justifiably, dominance), and to open the concept of disagreement in a way that's deniable, and start a subtle, unacknowledged negotiation which can be de-escalated easily if either party decides it's not worth pursuing.
Great point! That is, provided you make this a conscious choice. But if you are not making it consciously. If you are just following a habit of nitpicking (for whatever deeper psychological reasons) then de-escalation will be harder because you don't know where the conflict comes from.
Ozy, in their sequence on Dialectical Behavioral Therapy
I can't find it here on LW. Can you point me to it?
Radical Acceptance says, "It's okay to screw up. ..."
I recently attended a meditation retreat organized by the Berlin LW group. Buddhist meditation is a lot about seeing yourself and your needs and actions as it is. Seeing pain as pain. Seeing feelings as feelings and distractions as distractions. In a way the thoroughness of this could be called radical. But it goes beyond acceptance. Acceptance relates to or alters your identity. But Buddhism goes farther: There is nothing to accept. Which part of you is doing the accepting?
Related to https://wiki.lesswrong.com/wiki/Litany_of_Gendlin