Even if we know that a voice is fake, and decide not to trust it, we can’t necessarily turn it down in our own sense of the conversation. Knowing you hate cigarettes might not stop cigarette ads making you feel like cigarettes are cool.
There's also the issue of mimetic desire. People want things because they think other people want those things. Insofar as you expect a relevant fraction of your relevant social sphere (religious group, cultural group, vague local peer group, esp. if you're an adolescent/young adult) to adopt desires that the ads are trying to implant, you might decide to do that too. And those relevant in-groupers might themselves do the same because of a fabricated perception that cool kids eat AI bread only.
FWIW, Dan Dennett was talking about counterfeit people in 2023. I don't recall how big a resonance there is between your post and his reasoning.
https://www.theatlantic.com/technology/archive/2023/05/problem-counterfeit-people/674075/
In 2020 I wrote a list of flavors of badness generally represented by advertising. The one I thought about most later on was probably #4:
This is a somewhat poetic account, but I think my central thesis was that we are social creatures who live in communities with systems of coordination and communication, and a big thing that advertising does is create counterfeit versions of the signs humans use to coordinate with and affect each other. Advertising creates fake voices, and fake faces, and fake behaviors, and fake vibes—fake evidence of tribe-members to herd us like decoy ducks and judas goats steer their false kin.
These days the world is becoming saturated with another kind of artificial voice: those of AI systems.
To be clear, I’m not just saying that AI systems generate a lot of content. I’m saying that they are often shaped in the form of fake people, with a ‘voice’ designed to trigger social behaviors. Claude presents as taking charge and curious and emotionally expressive—its bids and other interpersonal moves make it feel like a social presence more than for instance a really good non-fiction website. It is easy to respond to it like a person. It has a voice.
And as I was saying, voices matter more than streams of information, because we are social creatures and want to know what ‘people’ think and what the vibe is. We want (to a certain degree) to read the room, and do the done thing, and be affirmed and supported and have allies. A lot of our intuitive behavior is around responding to social prompts.
Fake voices that successfully trigger our social responses would seem to have a powerful key to steering us. And with ads, that has traditionally been in ways that are openly exploitative of and often bad for us: for instance, if we want to be respected, it doesn’t help us much to receive false signs that what people respect is a particular kind of car, and trousers and lifestyle. (Unless the brand succeeds enough to make it true that that’s what people respect.)
Even if we know that a voice is fake, and decide not to trust it, we can’t necessarily turn it down in our own sense of the conversation. Knowing you hate cigarettes might not stop cigarette ads making you feel like cigarettes are cool.
While some of my distaste for fake ad voices and fake AI voices overlaps, I worry about the two for somewhat different reasons: