- The linked post is a response by Oliver Wiseman of CapX to Jason Hickel's recent piece in The Guardian, which claimed that Bill Gates' and Steven Pinker's optimistic view of rapid progress on global poverty is misleading.
- Hickel's two points are
- 1. Draw the poverty line at $7.40/day instead of $1.90/day, and the absolute number of people in poverty hasn't decreased.
- And outside of China, even the proportion in poverty has stayed constant.
- 2. Much of the "economic growth" involves people converting from a non-money economy to a money economy.
- This one sounds right to me. Nobody really "lives on" $1.90/day in a world where they must meet all their needs by spending money. Extreme poverty means that most of their consumption is not measured monetarily--they have access to commons (land/resources) and they do a lot of stuff themselves, and share and barter. {see footnote}
- Oliver Wiseman counters:
- 1. Going from extremely poor to very poor is still progress. Also, at $7.40 or $10.00, the proportion in poverty has still decreased. The absolute number doesn't matter as much given how much population has increased.
- I basically agree with this, but it paints a much more nuanced picture of gradual and perhaps fragile progress.
- 2. Measures of quality of life have improved dramatically along with gross world product. (i.e. being a medieval peasant sucked)
- This is basically true post-industrial-revolution, as far as I can tell, at least in Europe. The data seems to be mixed on whether most people were better off before the advent of agriculture than they were in 1700. Measures of GDP in places and times without money economies are always questionable, so the comparisons get tricky.
- But, it doesn't really address Hinckel's point regarding the current trend. If the people going from extreme poverty in 1970 to moderate poverty in 2015 have also gone from mainly subsistence farming and barter to mainly subsistence wages, then increased monetary consumption doesn't necessarily correspond to increased quality of life. I don't have the data on this, but it seems like a key question.
{Footnote: I sometimes try to imagine myself surviving for a year on $700, and it looks like a world where income is not a good measure of consumption. That money would all basically have to go to food just to keep me alive... I'd have nowhere to cook, so it's mostly bread and peanut butter; maybe I'd splurge for a can of beans now and then. I'd live in a cardboard box I got from the trash (access to commons, no money involved) and covered over with plastic (also trash, plus I'm not measuring the value of my own labor). It would go in a public park or on private property (effectively stealing use of land) and probably in a warm location, because I can't afford a sleeping bag. Any medical care I needed, I would have to do myself. Even use of a bathroom would be from some sort of commons, either public restrooms (subsidized by customers or government) or in nature. All in all, the non-monetary value I'm getting is probably quite a bit greater than the value I'd get from my paltry supply of money.}
Also highly relevant:
I'm left somewhat less than satisfied by all of this; it seems like Pinker and Hickel are ignoring some of each other's points, presumably because they don't have nice snappy responses to them.
[EDITED substantially after posting, to include rough summaries of the two things I'm citing.]
Pinker is wrong here. Pastoralists in general and Steppe peoples in particular are a good example.
Though there was an enormous amount of commerce with the latter, and Chinese records are sufficient to make pretty good GDP estimates in the event anyone were to try, as it happens that commerce dried up at the conclusion of the Dzungar-Qing Wars in 1757. With the genocide of the Dzungars, China and Russia conducted trade by treaty, and the civilizations of Inner Asia entered a period of sharp decline right up until the collapse of the Soviet Union.
The summary is great, thanks a lot!
A more important question is What is the rate of progress? How fast is the world getting better? (With the answer being a negative number if it is getting worse.)
Is this the most recent discussion on this debate? Last year, new study published that I think it is important to include.
In this paper, Robert Allen demonstrates that using GDP data to assess poverty causes major distortions, best way to determine long-term trends is to examine historical consumption statistics. He creates a basic needs poverty level that is roughly similar to the World Bank's $1.90 limit, and calculates the amount of people living below it in three main regions.
There’s one observation from Allen’s paper that’s worth pointing out. Allen finds that the $1.90/day (PPP) line is lower than the level of consumption of enslaved people in the United States in the 19th century. The poverty threshold Pinker uses is below the level of enslavement according to this. Not many people would accept this as a reasonable benchmark for “better” in a civilized society.
World population is roughly 2x what it was in 1970, and life expectancy is significantly up, such that there's probably 3-4x the number of anticipated future life-minutes of currently-living humans in 2019 than there was in 1970. In some views, this dwarfs any small change (positive OR negative) in the quality of those life-minutes.
The biggest benefit is going from not-living to living. Income levels are trivial in comparison.
There probably _is_ a point at which the repugnant conclusion becomes binding, and that incremental new lives aren't worth the loss of quality to existing lives. But it's many orders of magnitude out.
Why do you seem so sure about this? I see no moral argument for whether we should rather have a 7 billion humans or a thousand, all else being equal. (Of course, there's also no acceptable way to move from the former to the latter.) (Both the availability of commons and the economies of scale for goods, services and research should not play a role in this moral calculus.)
The same way (and to the same level, which is to say "low certainty") I'm sure about any moral calculus. It matches my intuitions within reasonable bounds, and it's simple.
I prefer living to not-living, and most humans I've asked, observed, or heard about also prefer living over not. I don't know precisely how to aggregate preferences, but I pretty strongly intuit that adding preferred to preferred never makes dispreferred.