an idea that i associate with bay area strains of buddhism is something like "life is just a series of distractions, you are distracted from distraction only by even more distractions, and it's all because you are experiencing suffering that is too uncomfortable to focus on, so if you somehow dispel all of it you are confronted with the existential dread of the impermanence of life, and dispelling that is the final boss." i might be completely misunderstanding something, I'm not a Buddhism expert by any means, please correct me if I'm wrong.
I've updated a lot towards something like this being at least kind of true. it seems like at least for a certain neurotype of person, much of one's behavior (ambition, addiction, hedonism, status, socialization, etc) serves as a way to distract from some kind of emotional pain. it looks different in different people; sometimes it looks like working a zillion hours so you have no time to reflect; or making status/money go up for its own sake; or drinking heavily; or playing video games; or spending lots of time at social events. the commonality is escaping the experience of the present in some way. in much the same way that you will flinch when on the threshold of a cold shower, because the anticipation of the discomfort tries to push you away from it, you flinch away from emotional discomfort. generally, confronting the pain is better than letting it fester.
of course, one very big source of emotional pain for many people is the impermanence of life and the associated existential dread. the idea of the inevitability of death is very spooky. contrary to the standard story though, i'd guess there are also many other sources of emotional pain, which vary by person. maybe if i introspect deeper i will discover that everything is secretly about impermanence deep down, but idk.
it also seems clear that some people are a lot more avoidant/distraction-prone than other people. at the most extreme is people with the ADHD neurotype. in some way, we can think of ADHD as emotional dysregulation that causes constant pain, which can be escaped primarily by distraction through entering flow state (which allows you to stop experiencing the self) or constantly fixating on different things to stay busy and avoid having to confront the emotional pain. this also explains stimming (self-soothing), procrastination (some takes have negative emotions associated, so they are avoided). I'm not sure if forgetfulness can be explained by this theory, though. on the other end, some (most?) people are naturally very good at living in the moment, are emotionally in tune, and generally do not exhibit any of the ADHD traits. i have no idea if any of this applies to normal people. my guess is it's still applicable overall but less so, but also that there are a small number of exceptions, forms of emotional pain that normal people are actually more susceptible to than ADHD/autistic people. as weak evidence, even non Buddhist literature sometimes likes to make fun of normal characters for things like this.
also, i still think some parts of this are utterly crazy. the part i most disagree with is the part where you're supposed to dissolve the pain of impermanence and fear of death. maybe many other fears should be dissolved, but it is good that impermanence is uncomfortable! you should be afraid of death and fill the void of existential dread with an ambition to end death forever.
the part where there is no such thing as pleasure, just distractions and the absence of suffering, also seems kind of crazy to me.
my overall stance on how to relate to things like Buddhism epistemically is I'd guess they contain many nuggets of wisdom but also i should remain deeply skeptical of the specific ways they've put the ideas together
I think the underlying mechanisms for several of these is distinct, but there's a neural mechanism that acts as a kind of shared bottleneck. Analogy: a word processor and a video player will get started up for different reasons, but they both make OS calls to read files from disk, and disrupting the file read operation will disrupt both.
In the case of clinging, I think the shared bottleneck is largely what Romeo described:
Tanha is more literally translated as 'fused to' or 'welded to'. It immediately follows the mental moment that you zoom in with the atte... (read more)