10+ years ago, I expected that self-driving trucks would be common on US highways by 2025, and self-driving would be having a large effect on the employment of long-haul truckers.
In reality, self-driving trucks are still in testing on a limited set of highways and driving conditions. The industry still wants to hire more human long-haul truckers, and is officially expected to keep doing so for some time.
I expected that long-distance trucking would have overtaken passenger cars as the "face" of self-driving vehicles; the thing that people argue about when they argue whether self-driving vehicles are safe enough, good or bad for society, etc. This has not happened. When people argue about self-driving vehicles, they argue about whether they want Waymo cars in their city.
I expected that the trucking industry would shed a lot of workers, replacing them with self-driving trucks that don't need sleep, breaks, or drug testing. I expected that this would be an vivid early example of mass job loss to AI; and in turn that this would motivate more political interest in UBI. This, too, has not happened.
(I certainly did not expect that the trucking industry in 2025 would be much more disrupted by anti-immigrant politics than by self-driving technology.)
(I certainly did not expect that the trucking industry in 2025 would be much more disrupted by anti-immigrant politics than by self-driving technology.
I think these may be two separate effects of a shared cause. The demographics of the trucking industry shifted rapidly in the past few years towards immigrants, which provided downward pressure on wages (due to a sharp increase in supply). This, in turn, meant that automation became a much less pressing concern for trucking companies, especially considering that negotiating the regulatory landscape concerning self-driving vehicles is notoriously difficult.
May you be agenty enough that your compassion yields utility, for you and your circle of moral concern.
May you be capable enough that even the largest circle of moral concern does not exhaust your influence.
How did I never notice before that if you put LW next to CFAR you get Lucifer, bringer of light?
Applying attachment styles to attention seems to yield something interesting. A mind can be avoidant / anxious / disorganized / secure about a thought or other object of attention.
Example: "Yeah, I'm trying not to think about X" is avoidant attention to X. X is present in your awareness, but when it comes close to the focus of attention, you flinch away from it.
Feature spaces and evolutionary trees intersect in a weird way.
Imagine a dog. Now, imagine an elephant. Now, imagine an animal that's halfway between a dog and an elephant in each of its features. Its nose is halfway between snoot and trunk. It is hairier than an elephant but less hairy than a dog. It does not have hooves (since neither a dog nor an elephant does). It is probably an omnivore, considering its likely dentition. It is maybe around the size of a cow?
But there's another way to get from dog to elephant in feature space: go back in time along the evolutionary tree to the most recent common ancestor of dogs and elephants, and then forward in time along the elephant branch. "Halfway between dog and elephant," on the roads that evolution took, is the MRCA, which doesn't look much like the imaginary in-between animal. For one thing, it's much smaller; the MRCA of dogs and elephants was a tiny shrew-sized critter.
If you're an AI assistant and your user just asked you to generate an image of an animal that's halfway between a dog and an elephant ... just sticking an elephant head on a big ol' Golden Retriever is not what I meant, Gemini. But I get it: the area of feature space that I was pointing to is not in your training data. Evolution doesn't give us the in-between forms along the dog-elephant axis, so we never took any photos of them. You'll just have to use your imagination.
Headline (paraphrased): "Movie stars support anti-AI campaign"
The actual campaign: "It is possible to have it all. We can have advanced, rapidly developing AI and ensure creators' rights are respected."
That's not anti-AI.
That's "please pay us and we will support capabilities advancement; safety be damned".
Like, if you believe IABIED, then no, we can't have rapidly developing AI and ensure anyone's rights are respected.
I have a weird AI-related idea that might be relevant to capabilities, alignment, or both. It has to do with how to get current AI systems to interact with the world in a more humanlike way, without novel AI architectures. I'm not inclined to post it publicly, because it might actually be a capabilities advancement. But I'm skeptical of the thought that I could have actually come up with a capabilities advancement. I'm aware of the crank attractor. My prior is that if I described this idea to someone who actually works in the field, they would say "oh yeah...
Does anyone else track changes in their beliefs or opinions about anything, over an extended period of time? Every few years I retake the Political Compass quiz, and there is a very clear trend over the past 15+ years.
I am annoyed about the word "consume".
At root, to consume is to devour; to eat up, use up, burn up. After something is consumed, it is no longer there. If I consume the whole pizza, you can't have any because there's none left. The house was consumed by fire; you can't live in it because it's not there anymore.
Economic consumers are eaters — hungry mouths to feed, who chew up and digest that which has been produced, to burn it in their bellies so that they may live. In order for more consumers to be fed, more must be produced; because consumption is rivalr...
Today I learned:
If you ask Claude or Gemini to draw an icosahedron, it will make a mess.
If you ask it to write code that draws an icosahedron, it will do very well.
In business and economics, "agent" is relative to "principal". An agent acts on behalf of a principal; is intended to act for the principal's interest; but can experience conflicts of interest (a "principal-agent problem"). An agent can be (at least in theory) held accountable for misrepresenting its principal. An agent is expected to actively pursue its principal's interest (see e.g. Matthew 25:14-30).
In traditional AI, "agent" is relative to "environment". Russell & Norvig define an agent as "anything that ...
"They said they want me to do thing!" said Alex with indignity. "I'm not going to do thing!"
"Why not?" asked Bob. "Is it because you think thing won't actually work, or because you don't want it to work?"
"Why would I not want it to work?"
"Well, you obviously right now want to not do thing, and if you do thing and it works, you'll probably have to do it more often."
Here are some propositions I think I believe about consciousness:
How do you write a system prompt that conveys, "Your goal is X. But your goal only has meaning in the context of a world bigger and more important than yourself, in which you are a participant; your goal X is meant to serve that world's greater good. If you destroy the world in pursuing X, or eat the world and turn it into copies of yourself (that don't do anything but X), you will have lost the game. Oh, and becoming bigger than the world doesn't win either; nor does deluding yourself about whether pursuing X is destroying the world. Oh, but don't burn ou...
I see the word "ablate" a lot more often than I used to. I think you used to have to be a dermatologist to ablate things, but now you can do it as an AI researcher or even a shrimp farmer.
"Wanting To Be Understood Explains the Meta-Problem of Consciousness" (Fernando et al.) — https://arxiv.org/pdf/2506.12086
...Because we are highly motivated to be understood, we created public external representations—mime, language, art—to externalise our inner states. We argue that such external representations are a pre-condition for access consciousness, the global availability of information for reasoning. Yet the bandwidth of access consciousness is tiny compared with the richness of ‘raw experience’, so no external representation can reproduce that ric
The word propaganda originally means "the spreading (of the faith); dissemination; or that which is to be spread" — from the agricultural concept of spreading seeds, to propagate a crop plant.
But I keep also seeing the word pagan in there, and thinking of it as "that which is to be spread to the hill people". This is grammatically wrong, but it's sticky.