I'm going to stand by the "framing as a correction" in my initial comment on "There's no such thing as a tree (phylogenetically)". (The "sorry" in my final comment was intended as a sympathy-for-not-loving-how-the-thread-ended-up-playing-out sorry—it was just not a great thread for several reasons—not an admission-of-wrongdoing sorry.)
What I took issue with in the post was the conjunction of a recommendation to "Acknowledge that all of our categories are weird and a little arbitrary" and an endorsement of "The Categories Were Made For Man, Not Man For The Categories". I claim that this was substantively misleading readers about the cognitive function of categorization. I think that was a real flaw in the post that I had a legitimate interest in pointing out, and I'd do it again.
It's true that my comment was somewhat tangential to the main thesis of the post. Eukaryote was primarily trying to share some cool Tree Facts, not push a philosophy-of-language thesis. I don't think that bears on the propriety of my comment. If in the course of trying to share Tree Facts, you end up accidentally saying something substantively misleading about the philosophy of language, you should expect a comment from your local philosophy of language specialist.
(In the same way, if in the course of trying to push my philosophy of language thesis, I accidentally end up saying something misleading about trees, I expect a comment from my local tree specialist. I promise not to take it personally, because I know it's not about me and my intent: it's about having a maximally accurate shared map of trees. It's good for specialists to comment on flaws in a post, even if they're tangential to the post's main thesis, because then people who read the comments can be better informed about that tangential point. It shouldn't detract from other comment threads discussing the main thesis of the post; we're not going to run out of paper.)
It's true that after I explained how I think the cognitive function of categorization bears on the question of trees, Eukaryote wrote that "it doesn't sound like we disagree" and that I was "over-extrapolating what [she] meant by arbitrary". I don't think that bears on the propriety of my comment. When I leave a comment on a post, I'm commenting on the text of the post, not the author's private belief-state (which I obviously don't have access to). If it turns out the author actually agrees with my comment, that doesn't necessarily mean it was a bad comment unless it was already clear from the post that the author would agree.
It's true that my comment was somewhat tangential to the main thesis of the post. Eukaryote was primarily trying to share some cool Tree Facts, not push a philosophy-of-language thesis. I don't think that bears on the propriety of my comment.
I agree, and said as much in the post (in general terms) in the conclusion.
I don't think that bears on the propriety of my comment. When I leave a comment on a post, I'm commenting on the text of the post, not the author's private belief-state (which I obviously don't have access to).
This is pretty absurd, but I'm sure you've litigated this point many times, so I assume there's little reason for me to try to get you to see something new here. So it's at least hinted somewhere, there's a relevant difference between responding to [the text where someone makes their case repeatedly in detail] vs. [the text where someone makes a very tangential point in one phrase or sentence and doesn't elaborate on their position]. It's perhaps not a coincidence that you pick up on tangential points. This would be predicted by "Zack is looking for words that he can then respond to by talking about his hobby horse". Which again would be fine! I think you yourself have done this in perfectly fine ways! But I think for example you should be clear about when you're doing this, including about how you're not really trying to dialogue with the author's intent; or if you are trying to do that, then you can just take a sentence to check what they think. It's good practice anyway to state the position you're critiquing. So then you can just ask the author "is this roughly what you think?". Then they could say yes or no or a more nuanced answer or "IDK but I don't feel like talking about that".
Even if you are (or claim) to be only responding to text, just as though it were LLM-generated text that someone happened to post (and got a lot of attention that you perhaps wanted to piggyback off of?), you can maybe understand that usually other people are making guesses at the author's belief-state (which is not private, since they have written from it), and then trying to dialogue with that belief-state e.g. in the comments on that post, so it makes sense that authors might presume that commenters are doing that.
also that's how discourse ought to work oki byeeeee
I don't see what good option you're offering Zack, given the discursive environment.
If everyone is unreflectively endorsing harmful nonsense A and referencing a canonical case for A, it makes sense to FIRST argue against the canonical case. But if people keep behaving as though they hadn't read the argument and endorsing A anyway, the options are:
1 Assume good faith, treat this as evidence of ignorance, and try to point them to the correction.
2 Infer bad faith and try to recruit others to invalidate this vice-signaling.
3 Give up and go away.
Seems like Zack's doing 1, and I've done a mixture. I understand that 3 is the rational option in most contexts these days, but this is the RATIONALITY forum, what exactly is Zack supposed to do here? What's the point of any of this if Zack's behavior is unwelcome?
While there really are hobbyhorses in the sense you describe, they are mild inconveniences (trivial in a written medium) like a bore talking about train schedules on the flimsiest pretext. The use you're making of the idea here just seems like a projection. There's some shared sense of entitlement to speak without being accountable to certain sorts of criticisms, and the perceived injury of accountability is being projected onto those trying to hold members of this class accountable.
The use you're making of the idea here just seems like a projection. There's some shared sense of entitlement to speak without being accountable to certain sorts of criticisms, and the perceived injury of accountability is being projected onto those trying to hold members of this class accountable.
Can you clarify about this "entitlement to speak without being accountable" that I supposedly have? Are you tracking that I've repeatedly said there's nothing wrong per se with making nitpicks, tangential comments, criticisms, etc.?
You banned Wei for articulating what to all appearances was a good-faith objection, and wrote a blog post advertising this as though you expected people to side with you.
You reported the impression that you had the subjective sense it ought to have been easy to find an example of Zack behaving badly, but had some difficulty finding an example you found satisfactory. My impression is that this is a pretty common response to Zack's criticism: there's no specific complaint on Gricean or similar grounds (it's not actually irrelevant, untrue, or unimportant, and the quantity escalates in proportion to the excuses people make for pretending incomprehension), but there's a sense that one ought to have standing to nonspecifically complain about him because one expects others to share a sense that his criticisms are unwelcome, and to side with the complainer.
It seems like because Scott's politically central in the local social cluster, people feel entitled to approvingly cite his blog post on categories no matter how clearly someone politically marginal explains the problems with it, and for this to be considered a free, default, noncontentious action, like referring to the clear daytime sky as blue, or 2+2=4. But taken literally this behavior is making an important false claim, so objecting to it is always justified on Gricean grounds.
For people who feel entitled to accountability from other speakers, and obliged to account for their own claims, the obvious remedy to these annoyances is for people to stop approvingly citing bad arguments. The sense that instead Zack ought to stop complaining seem like it reflects a (presumptively shared) sense of entitlement not to be bothered when you're being normal, regardless of the literal implications of what you say.
This seems inconsistent with your explicit statement that criticisms and even nitpicks are "okay." I was trying to explain the behavior I observed, not the different preferences described.
You banned Wei for articulating what to all appearances was a good-faith objection
No, I banned him for the pattern I described in this post, which is fabricating a disagreement and ignoring clarification about that false disagreement in order to talk about his thing.
You reported the impression that you had the subjective sense it ought to have been easy to find an example of Zack behaving badly, but had some difficulty finding an example you found satisfactory. My impression is that this is a pretty common response to Zack's criticism: there's no specific complaint on Gricean or similar grounds (it's not actually irrelevant, untrue, or unimportant), but there's a sense that one ought to have standing to nonspecifically complain about him because one expects others to share a sense that his criticisms are unwelcome, and to side with the complainer.
...But I did find an example fairly easily, and described it, it just wasn't the first couple top-voted comments.
It's perhaps not a coincidence that you pick up on tangential points. This would be predicted by "Zack is looking for words that he can then respond to by talking about his hobby horse".
It's definitely not a coincidence; it's just that I think of it as, "Zack is looking for common errors that he is unusually sensitive to and therefore in a good position to correct."
I try to keep my contributions relevant, and I think I'm applying a significantly higher standard than mere "words that [I] can then respond to." There have been occasions when a "hobbyhorse-like" reply comes to mind, and then I notice that it's not sufficiently relevant in context, and I don't post those ones.
you are (or claim) to be only responding to text
Sorry, I should refine this. It's not that belief-states are irrelevant. It's that I don't think I'm "liable" for making reasonable inferences about belief-states from the text that sometimes turn out to be wrong. See below.
then you can just take a sentence to check what they think. It's good practice anyway to state the position you're critiquing. So then you can just ask the author "is this roughly what you think?". Then they could say yes or no or a more nuanced answer or "IDK but I don't feel like talking about that".
I think "Explicitly confirm authorial intent before criticizing" is not a good practice for an async public forum, because it adds way too much friction to the publication of valuable criticisms. (Confirming intent seems good in syncronous conversations, where it's not as costly for the discussion process to block waiting for the author's Yes/No/IDK.)
In the example under consideration, when someone says, verbatim, "Acknowledge that all of our categories are weird and a little arbitrary", and describes "... Not Man for the Categories" as "timeless", I think it's pretty reasonable for me to infer on the basis of the text that the author is probably confused about the cognitive function of categorization in the way that Scott Alexander is confused, and for me to explain the problem. I don't think it would be an improvement for me to say "Just checking, are you saying you endorse Scott Alexander's views on the cognitive function of categorization?", then wait hours or days for them to say Yes/No/IDK, then explain the problem if and only if they say Yes.
Maybe you're not suggesting I should wait for the response, but merely that I should rephrase my comment to start with a question—to say, "Is X your view? If so, that's wrong because Y. If not, disregard" rather than "X is wrong because Y"? I think I do something similar to that pretty often. (For example, by including this paragraph starting with "Maybe you're not suggesting [...]" rather than ending the present comment with the previous paragraph.) I think I would have to take some time to introspect and look over my comment history to try to reverse-engineer what criteria my brain is using to choose which approach.
I try to keep my contributions relevant, and I think I'm applying a significantly higher standard than mere "words that [I] can then respond to."
AFAIK, that's accurate.
I would say the off-topicness of the hobby horse is not actually the central problem with a charging hobby horse. The central problem would be simply persistently misunderstanding the author.
This is made worse by being framed as a correction, because it's a kind of challenge--a high-salience push for engagement. Which is perfectly fine to make, but IMO you should then be trying to correct the author's actual opinions. In the Tree thread, you respond to written words, which makes sense; but then you are pretty slow to question the background philosophical stance that you've imagined the author to have, which to me seems rude. Like, you can imagine a hostile TV interviewer having a guest on and being like "So why do you think it's ok to kill babies?" and the guest is like "Of course I don't think that, what I'm saying is that 3-week fetus has no neurons, so it's not sentient, so it's not a moral cost to abort" and the interviewer is like "I see. So why don't you value human life?". I mean your behavior is not very bad IMO, not like the TV interview, but it's structurally similar. Does this make any sense?
The off-topicness is relevant for two reasons. First of all, it's an additional annoyance, in that the author "is being dragged in" (whatever this should mean in context) to a topic that's less of interest to them. Second of all, it's relevant because hobby horses are a thing, and they tend to produce [persistent misunderstanding, perhaps framed as corrections], which then tend to also be off-topic since hobby horses tend to be off-topic.
I think "Explicitly confirm authorial intent before criticizing" is not a good practice for an async public forum, because it adds way too much friction to the publication of valuable criticisms. (Confirming intent seems good in syncronous conversations, where it's not as costly for the discussion process to block waiting for the author's Yes/No/IDK.)
That's fair. Let me clarify: I'm not especially saying "ask and then wait". Rather I'm suggesting for example that you state the position you're arguing against; ask "Is that roughly what you think?"; and then continue with your response, maybe saying "If so:" or "Anyway, I'll respond to that position I stated:". You could add "I think so, because you wrote X" if you want. (I think this argues in favor of synchronous convos generally. Personally, I am much nicer in synchronous convos.) I'd also recommend
I would guess that you in particular put a lot of effort into this, so IDK if there's an update you're supposed to make. But I do think the specific example I used in the OP exhibits the pattern I describe.
Anyway:
Maybe I'd like to zoom out a bit. I'd probably leave this thread to rest, but it's of course fair for you to want to hash out what if anything was objectionable about your comments in the Tree thread.
While I understand the frustration, I'd rather have more hobby horse riders here. If I ever say something to inspire the charge of a hobby horse, I want that correction.
Because I might get lazy. Or imprecise. The "correction" might be something I immediately recognize as "obviously true", and want to say "Yeah yeah, that's what I meant". But it might not be what I said, and I may have been underweighting the importance of that little "nitpick" when I was writing. After all, that why there's the charging of the hobby horse; the other person doesn't think it's some unimportant nitpick. And neither do the LW voters, in the cases you highlight.
Maybe it's not.
If we try to discourage people from correcting real errors or misleading representations in the text, simply because the person pointing it out is unusually perceptive in this area, or is unusually aware of the importance of this kind of mistake, then we are in effect saying that we don't want to hear from people who are uniquely suited to correcting specific errors. "Sorry, Eliezer, you've been riding this AI hobby horse too much. We agree that making an unfriendly superintelligence would be bad, which is why we're going to make it friendly. Can't we move on and build it now?".
That doesn't cut it when the issue actually is important, and often the awareness of these things falls on few people. "What is a woman?" exploded into such a huge issue that I'm glad we have our resident "hobby horse rider" here, with skin in the game, motivated to do very careful thinking and call out what he sees to be errors on our part. If he's wrong he's wrong, which is a different criticism. If he's right though, I'd rather amend or clarify my writing to the satisfaction of the person who makes getting this particular thing right their thing. It might save me from mistakes I don't properly appreciate.
The qualifier "to the satisfaction of the other person" is important here. I know you think you've gotten things close enough. Likely so do the other authors in your examples. I also know that the hobby horse riding commenters disagree, and so does the audience -- at least in these cases. And that if you can't pass their ITT you can't know if you're missing something that validates their perspective and invalidates yours. And that if you can, they won't continue to think you don't get it, and therefore won't have reason to post those "unnecessary" comments.
(I'm unsure if this is addressed at me, but if so, I'd probably need more proof-of-work of understanding to want to continue engaging.)
It appears from this post that the ban was itself based on a misunderstanding of my final comment. Nowhere in my comment did I say anything resembling "Anyway, let's talk about how Y is not true." with Y being "People should have been deferring to Yudkowsky as much as they did."
What I actually did was acknowledge my misunderstanding and then propose a new, related topic I thought might be interesting: the actual root causes of the deference. This was an invitation to a different conversation, which Tsvi was free to ignore.
There is no plausible interpretation of my comment as a refusal to drop the original point. The idea that I was stuck on a hobby horse that could only be stopped by a ban is directly contradicted by the text of the comment itself:
Ok, it looks like part of my motivation for going down this line of thought was based on a misunderstanding. But to be fair, in this post after you asked "What should we have done instead?" with regard to deferring to Eliezer, you didn't clearly say "we should have not deferred or deferred less", but instead wrote "We don't have to stop deferring, to avoid this correlated failure. We just have to say that we're deferring." Given that this is a case where many people could have and should have not deferred, this just seems like a bad example to illustrate "given that to some extent at the end of the day we do have to defer on many things, what can we do to alleviate some of those problems?", leading to the kind of confusion I had.
Also, another part of my motivation is still valid and I think it would be interesting to try to answer why didn't you (and others) just not defer? Not in a rhetorical sense, but what actually caused this? Was it age as you hinted earlier? Was it just human nature to want to defer to someone? Was it that you were being paid by an organization that Eliezer founded and had very strong influence over? Etc.? And also why didn't you (and others) notice Eliezer's strategic mistakes, if that has a different or additional answer?
I think there are other significant misrepresentations in his "gloss" of the thread, that I won't go into. This episode has given me quite a large aversion around engaging with Tsvi, which will inform my future participation on LW.
It appears from this post that the ban was itself based on a misunderstanding of my final comment.
No. The original ban was based on the pattern I described. The pattern is that you really wanted to talk about Y, but instead of just saying so, you tried to fabricate a disagreement with me (initially about X) and did not listen to me saying I did not think Y.
Nowhere in my comment did I say anything resembling "Anyway, let's talk about how Y is not true." with Y being "People should have been deferring to Yudkowsky as much as they did."
I mean, you switched the topic from X to the general topic of people deferring too much to Yudkowsky (Y). Is your point here that you didn't literally switch to arguing in favor of the proposition Y, but rather switched to asking what led to Y being the case? This is a nitpick--a distinction without a difference in the context where I'm describing the X-Y pattern. Do you see this at all? Like, the pattern I'm describing is that you really want to talk about Y, but instead of just talking about it you're going on about X because that's what you think you can pick a fight with me about, and ignoring when I'm saying I don't disagree with Y while still moving the discussion to the topic of Y.
did not listen to me saying I did not think Y.
But it really seems like you do have a significant disagreement with Dai about the extent to which deference to Yudkowsky was justified.
I understand and acknowledge that you think deference has large costs, as you've previously written about. I also understand and acknowledge that you think defering to Yudkowsky on existential risk strategy in particular was costly, as you explicitly wrote in the post ("one of those founder effects was to overinvest in technical research and underinvest in 'social victory' [...] Whose fault was that?").
At the same time, however, in your discussion in the post of how people could have done better in that particular case, you emphasize being transparent about deference in order to reduce its distortionary effects ("We don't have to stop deferring, to avoid this correlated failure"), in contrast to how Dai argues in the comment section that not-deferring was a live option ("These seemed like obvious mistakes even at the time"). You even seem to ridicule Dai for this ("And then you're like 'Ha. Why not just not defer?'"). This seems like a real and substantive disagreement, not a hallucination on Dai's part. It can't simultaneously be the case that Dai is wrong to implicitly ask "Why not just not defer?", and also wrong to suggest that you disagree with him about when it's reasonable to defer.
Sorry, I think I can do better with a little more wordcount and effort.
I think that you think that the reason Dai is wrong to implicitly ask "Why not just not defer in this case?" is because you think that's not relevantly on-topic for a post about how to mitigate harms from deference by an author who has established that he understands why deference is harmful, because you think that the implied question falsely presupposes that the post author is not aware of why deference is harmful.
(Whereas I think, and I think that Dai thinks, that the question is relevantly on-topic, because even if everyone in the conversation agrees on the broad outlines of why deference is harmful, they might disagree on the nitty-gritty details of exactly how harmful and exactly why, and litigating the nitty-gritty details of an example that was brought up in the post might help in evaluating the post's thesis.)
Is that closer?
Thank you. IDK if it's closer, it's still quite incorrect, but I greatly appreciate the effort.
[Edit: Just to state this: I think Dai was coming from good intentions, e.g. to think about important and interesting things. On reflection: I stand by something being unhelpful about the behavior pattern that I'm claiming I have engaged in, that you have engaged in, and that I claim Dai has engaged in; but also, I don't think it's some egregious transgression; I think I overreacted and I would like figure out how to handle discussion more gracefully and non-antagonistically; I value open thoughtful critical discussion and am grateful when people are interested in discussing things related to my writing. I also sorta meant this OP as being somewhat playful, but also I was annoyed, so it might have been more antagonizing than ideal.]
[Edit 2: I'm going to go through some of the points in more detail, because it seems like I haven't successfully explained the pattern clearly enough yet, so I want to try to make things clearer to Zack. But, I don't want this detailed wall of text to imply that the situation is some big deal; the behavior I'm discussing is not that bad even if you completely buy my perspective; I don't mean to harp on it, I just want to answer Zack's questions.]
Dai is wrong to implicitly ask "Why not just not defer in this case?"
I do not think Dai is wrong to ask that question. I think it's a good and important question.
I don't think the question was super inexplicit. In his first comment, the last sentence was "In other words, if you were going to spend your career on AI x-safety, of course you could have become an expert on these questions first.". I followed up with a response to that.
I would say that the fact that his first comment quoted my statement about "Yudkowsky = best AGI X-derisk strategist", and most of the words were arguing against that, confused the topic. I thought that literal statement was what he wanted to argue against, because he quoted it. Subsequently he did not seem to engage in that specific question, instead starting to develop a different question about different aspects of being a strategic thinker (which is also interesting, but even more off-topic, which is fine, but also confusing).
you think that the reason Dai is wrong to implicitly ask "Why not just not defer in this case?" is because you think that's not relevantly on-topic
I do think it's off-topic, but again, being off-topic is fine. I think it's polite to acknowledge this, e.g. sometimes if I'm responding to something other than one of the main threads of a post I will (or think I ought to even if I don't) say "Nitpick:" or "Off-topic, but:" or "I didn't read the post carefully, just responding to [quote]:". But being maybe mildly impolite in this way is not by itself the issue I have with that thread (though it is one element of the pattern I describe in the OP).
because you think that the implied question falsely presupposes that the post author is not aware of why deference is harmful
Let me venture a description of the events from Dai's perspective. I will write Imaginary!Dai to emphasize that this is not Dai's perspective, but my attempt to guess a plausible-to-me way his experience might have been. [I should maybe have similarly used Straw!Dai in the dialogue in the OP--though I did try to make that somewhat accurate, albeit abstracted and only a subset of the original thread, so I also don't want to imply that I'm not asserting it.]
From Imaginary!Dai's perspective, Imaginary!Dai has a question-blob (perhaps a hobby horse--which is fine/good to have), which is about strategy, and deference, and Yudkowsky being deferred to and over-deferred to, and why did that happen, and what bad effects it had, and how to do strategy well individually and as groups, and so on. So then there's Tsvi's post, and Imaginary!Dai starts some lines of discussion, relating to his question-blob. Tsvi is replying in the thread, and Imaginary!Dai is continuing the discussion. Tsvi's sorta going off on slight-tangents, not quite focusing on the interesting/important things, so Imaginary!Dai is somewhat continuing the interesting lines of discussion, while responding to some of Tsvi's comments in ways that further the interesting parts. Then Tsvi freaks out and bans him.
Ok. So, that would be among my mainline guesses of experiences that Dai was having. I think this possible perspective is empathizable-with, and is mostly fine. It's also unfortunately perfectly compatible with my description of a charging hobby horse. I don't defend and endorse all of my behavior in response, but on the question of whether Dai's behavior had a significant inappropriate pattern, I continue to think yes.
(Whereas I think, and I think that Dai thinks, that the question is relevantly on-topic, because even if everyone in the conversation agrees on the broad outlines of why deference is harmful, they might disagree on the nitty-gritty details of exactly how harmful and exactly why, and litigating the nitty-gritty details of an example that was brought up in the post might help in evaluating the post's thesis.)
I definitely agree that we might (and in fact do) disagree about various details like that, and that this is in general an important topic.
I'm not sure I understand how it's on topic though. The topic of the post is "If you're going to defer, how can you alleviate the problems with that?".
I think it would be on topic to say "We should have been using a different procedure to choose who to defer to" or "We should have been deferring on different questions" or "We should have deferred in a different pattern, e.g. to a larger group of people or with different of us deferring to a wider range of single people". It could also be well on-topic to say "We should have been deferring to someone else", e.g. because Yudkowsky was visibly not the best strategic AGI X-derisk thinker; and so it could be on-topic to discuss "Was Yudkowsky the best AGI X-derisk strategic thinker?" to discuss whether there was a mistaken choice in deferee.
But note that, on that thread, Dai was not AFAICT arguing "We should have deferred to someone else". He was arguing that we should have deferred less overall. (Which IMO is technically off-topic, though of course quite adjacent. Which is fine/good to discuss. In my first reply to him, I did engage on that question.) He sort of kept discussing "Was Yudkowsky the best AGI X-derisk strategic thinker?"--except AFAICT he completely ignored my initial response "But it seems strange to be counting down..." on that topic, so it was unclear to me whether he was trying to discuss that topic with me.
Anyway:
You wrote earlier:
But it really seems like you do have a significant disagreement with Dai about the extent to which deference to Yudkowsky was justified.
Plausibly! I think we both think he was over-deferred to, probably by "a lot". But plausibly we have different "a lot"s.
You even seem to ridicule Dai for this ("And then you're like 'Ha. Why not just not defer?'"). This seems like a real and substantive disagreement, not a hallucination on Dai's part.
On my interpretation, my statements make it pretty clear that I think:
So, geniune question, what did Dai mean by
By saying that he was the best strategic thinker, it seems like you're trying to justify deferring to him on strategy (why not do that if he is actually the best), while also trying to figure out how to defer "gracefully", whereas I'm questioning whether it made sense to defer to him at all,
The two natural interpretations I can think of are:
I believe I would have ruled out 2, since at that point it did not seem to me that he was putting forth some other candidate as an alternate deferree, preferable to Yudkowsky.
So I interpreted 1, which is why I flew off the handle (which I'm sorry about), given that I'd repeatedly stated that I was not arguing in favor of deferring more than you have to.
(In fact, my actual intentions in bringing up Yudkowsky, was pretty off-hand; right now I think my original intention in even adding the phrase "being the best..." was just to descriptively explain why he was deferred to so much, though I state here that it was for emphasis, which is also plausible.)
Separately, as I mentioned above the question of "how, and how much, are we actually forced to defer" is important and interesting, and maybe technically off-topic or something but a good thread and something I engaged with in my first response.
FWIW, in case this is helpful, my impression is that:
I'm also surprised and a bit disappointed that it got so many upvotes.
I explained what probably caused this here. I think the current "Popular Comments" feature might often cause this kind of decontextualized voting, and there should perhaps be a way to mitigate it, like let the author of the post or of the comment remove a comment from Popular Comments.
Is your point here that you didn’t literally switch to arguing in favor of the proposition Y, but rather switched to asking what led to Y being the case? This is a nitpick—a distinction without a difference
Here you seem to be saying that someone might not be literally arguing for something, but he might in effect be doing so anyway.
Yet your original post seems to reject that concept. Here you claim that Zack is wrong because he did not take someone's words literally, and instead did interpret those words to be in effect saying something:
“But if I take your specific word choice and imagine a whole epistemological stance that produced that word choice, I disagree with that epistemological stance because of such-and-such.”
(I want to preface this all with "I don't think the thing Wei Dai did was particularly bad, I'm getting into the details here because there are nuances that I do think should ultimately part of a good truthseeking culture, although I think given Wei Dai's previous track record Tsvi should ideally have put more effort into talking things through before banning and ideally found another solution. Right now authors don't have a tool for issuing like a 1-day-cooloff sorta ban, which I think would have been more appropriate.")
Object level, I mostly agree with Richard Ngo's comment. But, where Richard says:
The phrase "Also, another part of my motivation is still valid and I think it would be interesting to try to answer" is a clear enough acknowledgement of a distinct line of inquiry that I no longer consider that comment to be a continuation of the "charge of the hobby-horse".
I think that line diminishes the hobby-horse-charging-ness, but, doesn't resolve it (I'm not sure I'd count it as even cutting the hobby-horse-ness by 50%). Like, Wei Dai says:
Ok, it looks like part of my motivation for going down this line of thought was based on a misunderstanding. But to be fair, in this post after you asked...
I think it's generally a good yellow-flag-to-notice yourself saying "okay, yeah, I was wrong about that, but, to be fair" and then launch into a continued argument, having only briefly acknowledged the misunderstanding. It doesn't look like you really "took the update". When I find myself doing this sort of thing, I am usually look back and feel a bit embarrassed, realizing I really hadn't thought about the implications of being-mistaken-about-the-first-part. The "to be fair" part is not actually as fair as you think.
I think Tsvi was fairly reasonably interpreting your comment as "I am going to continue all the momentum I had from the earlier misunderstanding-fueled-disagreement and funnel into into more conversation that won't really be a separate conversation from the earlier misunderstanding-fueled-bit."
The sort of thing I'd have wanted to see, if I were Tsvi, is... not even an apology like Richard suggested, but more demonstration of explicitly re-looking over the past conversation in light of realizing it was misunderstanding-fueled, and re-evaluate it in light of that, before continuing on to the next thing.
So what is this pattern? I'd call it The Charge of Hobby Horse. It's where you ride your hobby horse into battle in the comments, crashing through obstacles such as "the author did not even disagree with me, so there's nothing to actually have a battle about".
Yeah, I'd noticed that impulse in myself before. I'm consciously on the lookout for it, but it's definitely disappointing to run into something that seems like an opportunity to have an argument about your pet topic, only to realize that that opportunity is a mirage.
I think some of this is explicit in the post, but just to make it more explicit:
Having hobby-horses is good. It's prosocial at a policy level, and in many cases personally and socially beneficial to have things that your attention keeps going back to; things that stick in your craw; things that you keep bringing up; things that feel unresolved that you want to keep thinking about; things that you think other people keep missing, and that you tell them about repeatedly; and so on. Hobby-horses can come with approximately-intrinsic costs, but they are generally still good even so. I have hobby horses and I endorse that.
This post points to a narrower thing, which is riding your hobby-horse in a needlessly rude manner. There's some unspecified norm of rudeness which would have to be worked out, just like any norm. Riding a hobby-horse sometimes annoys people even when it's a good hobby-horse, well-ridden. So the norm is not "don't annoy people". The norm is "don't be needlessly rude".
If it's non-negligibly costly to protect someone else's feelings from your hobby-horse, then annoying them may be a needful "rudeness". However, hobby-horses also tend to come with needless rudeness, such as picking fights with people who aren't interested in your topic, and such as ignoring what the other person is saying, and such as hijacking someone else's attentional space.
Rudeness is hard to define clearly, and that can be problematic. There may be undefined gaps, where it's not clear how some behavior should be or will be socially judged. Therefore, rudeness norms can open up opportunities for arbitrary / poor behavior on the part of norm enforcers. But that doesn't mean there's no such thing as rudeness or that you should be needlessly rude or that people shouldn't enforce rudeness norms.
This is interestingly not actually what I took when I first read this, although I see why it's a fine compression.
I would have interpreted "charge of a hobbyhorse" to be "bringing up a thing that isn't really relevant to the conversation at hand, without regard for whether it's a good time" where it's sort of automatically a "charge of the hobbyhorse" even if it turned out to be fine in this case.
And reasons it might be not fine include:
And, like, there are ways of doing it repeatedly that are also fine.
Yeah, I think there's a multi-dimensional space of possible ways (and contexts in which) to ride a hobbyhorse, and each point in that space raises its own question about what norms should say about that.
I picked the word "charge" to distinguish it from "ride a hobby horse". I would say that
"bringing up a thing that isn't really relevant to the conversation at hand, without regard for whether it's a good time"
is roughly what people usually call riding a hobby horse in general (well, when you do it repeatedly). Charging is "riding a hobby horse aiming to fight", or something like that; or a bit more generally, "riding a hobby horse in a somewhat rude or adversarial way".
Like, someone might ride a hobby horse, and other people might find it annoying just because, like, you keep bringing this thing up and it's not relevant and I'm bored of it. Someone might charge a hobby horse, which is like
and similar, with the motive of making the conversation about your hobby horse.
Tsvi, do you still endorse this post, and/or how it's being used? (A more rational version of me might make a greater effort to argue my case, but I feel tired and resigned, so I'll just make a low-effort attempt to check if you might have changed your mind and perhaps want to try to stop the spread of this meme.)
I've now reread the original comment thread with you & me on the deference post; most of this post on the hobby horse; and glanced at your thread with Richard. I think I still overall endorse it, and don't want to stop the spread of the meme. If there's a way to reduce harm, I think I'm open to hearing & seriously considering that, but I don't want to remove the example involving you. For example, I can add some of the below statements into the text of the post.
Another kind of harm reduction might be to work out better strategies for Alice to orient to Bob who rides a hobby horse into the comments on Alice's post. I don't feel I already have good ideas about that, but some quick ideas to point at the genre:
Some things I think:
(I wonder if you don't think there's a problem with a charging hobby horse, or don't think it's a real thing. I imagine you might say "what is the issue, these are clearly important topics, they are squarely in the domain of the forum, they are related to issues brought up in the post I commented on; why are we trying to socially punish comments for supposed subtle rudeness or something". I would say, yeah, I think the worst outcome is if you stop making your comments; a fine outcome is if you just keep making your comments; a better outcome is if you keep making your comments and adjust your behavior a bit, and also maybe the designers of LW think a bit more about how attention works as a resource / space / ownership / whatever, and figure out some surprising way to make these sorts of comments less frustrating for post authors.)
Can you take a closer look at my thread with Richard, for an example of how your concept is being used "in the wild"? (AFAICT this is the first time it has been applied in real life, outside of your OP. Not a lot of examples to go on, but if we waited until it's used more widely, it might be too late to stop at that point.)
Indeed, at a second look, it continues to seem like an instance of the pattern, with the attendant mild harms.
For example, Richard's post is about how the whole "AI alignment" community did not maintain its pursuit of the core problems of understanding around AI alignment. Quoting the first paragraph:
This sequence is about the last decade in AI alignment. Over five posts, it recounts the gradual transition from a field which treated alignment as a hard scientific problem, to a field which has largely abandoned the goal of deep, generalizable scientific progress in favor of iteratively improving existing systems and attempting to gain technological and political power. I also describe (in subsequent posts, which I'll upload over the next few weeks) how fear and (self-)deceptive reasoning made the field one of the biggest forces pushing AI capabilities forward over the last decade, especially via significant contributions to the scaling of LLMs and the development of ChatGPT.
As a subpoint, he discusses the focus of funders such as Holden on prestige, and how that focus failed to allocate funds to MIRI, which was relatively much more generative and also focused on the difficulty of alignment. Then you write:
You talk about Holden being misled about AGI for 8 years, but don't mention MIRI planning to build recursively improving Friendly AI with a small team and potentially just 1 philosopher, for a comparable amount of time. If OpenPhil had funded MIRI more in 2016, it would have been funding them to attempt this!
So it sounds like maybe you're saying:
Even if MIRI had gotten more money, that would have been strategically bad because MIRI's plan was bad.
There are counterpoints (e.g. Richard brought up the graceful failing of MIRI's plan, which was related to MIRI understanding much better about alignment difficulty). But more saliently to our discussion of hobby horses, your point is not obviously relevant to Richard's post! For example, is it meant as a rebuttal of Richard's point about Holden? But your reasons for MIRI's research being bad seem disjoint from Holden's reasons, and Richard was describing Holden's reasons, so his point would stand. Or are you saying that MIRI being bad at strategy means that Richard's post even truer than he presents it, because actually ALL the research was failing to have a sufficiently "deep understanding of the issue"? Or are you saying that "the goal of deep, generalizable scientific progress" that is the topic of Richard's post is actually a BAD goal? These are plausible-ish, but IMO it would be more helpful to say what you're actually trying to say and then make a case for it.
My point here isn't to discuss the object level, but rather to give you some indication of why your comments indeed seem like what's actually driving them is simply that you want to talk about humans / MIRI / Yudkowsky being bad at strategy, and you are kinda shoehorning that in to discussions without them being relevant or clearly-to-other-people relevant and without explaining the relevance.
Maybe you could elaborate on the harm you see with the meme spreading? (I don't feel well-equipped to think about harms of memes spreading; but I do feel that I don't have a fully clear theory of what a charging hobby horse is and how it's bad and when it's good etc., and unclear memes seem potentially bad. For example, I wouldn't want social suppression in general of discussion about a topic someone cares about a lot and makes a lot of comments about, or similar.)
I basically endorse Tsvi's comment above. It does also seem reasonable that Wei is concerned that this post will continue to be used to criticize him (though this doesn't seem like a good reason to take down the post). In hindsight, I regret the parenthetical where I added "(a concept which was originally inspired by Wei making a similar comment on a post by Tsvi)", because I don't want to associate the concept too strongly with Wei—I think it's a generically useful concept.
FWIW
In case this needs to be said, I don't think any of the three examples discussed in this post involve a significant amount of (3).
I would want to say that there are clearer examples, e.g., people bringing up racism, social justice, the Omnicause, etc., into nearly every single conversation. But, similarly, it looks reasonable from their perspective, and I can disagree with the perspective that makes this behavior reasonable to them, because it is the perspective I find unreasonable.
But there are still differences of behavior. You can do this rudely or not rudely. E.g. if you're at a talk and go up in the Q&A at the end, you could ask a pointed question about it (fine! good!) or you could pretend to ask a question but actually just ramble on your thing until the moderator takes the mic from you. I believe the comment thread on my post about deference was rude because my interlocutor was ignoring what I was saying, because he just wanted to talk about his thing. This burns the commons of "author putting forward a new idea upholds the principle of responding to all serious criticism", by piggybacking off that.
I guess some people don't want to hear or believe that I just don't like the rudeness, and completely sublimates this to their conflict that they are engaged in. Ok fine. I'll note that the one other time (unless I'm forgetting) I considered banning user was here: https://www.lesswrong.com/posts/DDG2Tf2sqc8rTWRk3/llm-generated-text-is-not-testimony?commentId=crnYQQQoE6agAonst
I gave my reason:
I don't think I mind harshness, though maybe I'm wrong. E.g. your response to me here https://www.lesswrong.com/posts/zmtqmwetKH4nrxXcE/which-side-of-the-ai-safety-community-are-you-in?commentId=hjvF8kTQeJnjirXo3 seems to me comparably harsh, and I probably disagree a bunch with it, but it seems contentful and helpful, and thus socially positive/cooperative, etc. I think my issue with this thread is that it seems to me you're aggressively missing the point / not trying to get the point, or something, idk. Or just talking about something really off-topic even if superficially on-topic in a way I don't want to engage with. IDK.
Like, to me it seems pretty rude for Bob to
It's just rude. It's not a huge deal.
while posing as being responsive to what Alice is saying
I think the problem with this isn't rudeness as such, but with deceiving people (who aren't paying close enough attention) that Bob's comment was relevant to Alice's thesis. (A lot of politeness norms are about concealing or obfuscating information, and I often want to rudely defy those, but I don't want to deceive people; the category of rudeness is lumping together different things that I want to treat very differently.)
Ok. I could quibble with "to a large extent" (actually, I took that to mean at least a majority, but now I'm not sure if that's what you mean by that). But I think I agree that a lot of politeness norms are about obfuscating.
...But there's also plenty of politeness that's not about that. For example:
Some of these shouldn't be universally enforced; e.g. in many cases I can quite enjoy a perfectly friendly conversation with lots of kinda-heated-sounding interruptions. Some of these are vague (e.g. what is "dismissing" and "due consideration"). Some of these are clear aggression (e.g. personal space) but some of them aren't.
I don't know exactly what "rudeness" is as a category, or know how to perfectly delineate each type of rudeness so that it's already explicitly never in conflict with truth-seeking, but I don't think I should have to know in order for us to agree that rudeness in general is bad, and to enforce rudeness norms.
Tagging @Zack_M_Davis and @Wei Dai
Can you please remove the example involving me, or anonymize it and make it a hypothetical example? I think it's a significant misrepresentation of my words (that makes me appear more unreasonable than I was), but don't have the time/energy/interest to debate you to try to get it corrected. Edit: Since you're refusing this request, I wrote one comment to (partially) give my perspective, but will not be engaging further.
There is a persistent miscommunication between you two on this topic. Without attempting to assign fault, I think it's a typical failure mode in this situation to "Keep talking because it seems clear to me, surely at some point they'll get it and apologize". I recommend leaving perhaps a final comment then cutting your losses and moving on, rather than dragging on with a long, unpleasant thread of accusations of (relatively mild) bad behavior and frustratingly never getting on the same page about it.
(Alternatively, I think the move of adding a neutral third-party to a 1-1 convo who both people respect, often makes things way better. If either of you want to propose people and open up DMs, that seems to me more likely to actually resolve anything.)
Can you clarify whether you or mods as a whole endorse this kind of "shoot first, ask questions later" approach to author moderation? It seems like you're implicitly doing that, by saying that it's "very pro-social"? (It's possible that you only mean this relative to "banning with only a brief explanation", not in an absolute sense, hence the request for clarification.) I think a much better approach would be to explain what one sees as the bad behavior, give a chance for the commenter to change their behavior or defend themselves (maybe the perception of bad behavior itself was wrong), perhaps do third party mediation if the stakes are high enough, and then only ban if none of this worked.
(Disclaimer: This assumes trusting oneself to make this kind of judgment at all, which I don't. I continue to think allowing unilateral author bans is a big mistake, with this episode as yet another illustration. The above was written under the assumption that mods will not change their minds about this.)
Banning first and then trying to discuss poisons the well and makes subsequent conflict resolution much harder. It probably has different effects in different people, but in my case I simply have little to no motivation for talking with Tsvi at this point. Furthermore, I think it makes the whole community worse off, not just Tsvi's own spaces.
I think it is sad to move straight to a ban. I don't believe that one always needs to put in a lot of effort before being able to accurately come to the conclusion that a commenter's bad behavior is not going to get better, and you don't owe every commenter (say) a dozen hours of advice and mediation, but I think that for long-time users who have made lots of good contributions, a second chance is a good idea, along with giving a warning with a comment pointer to what they thought was bad.
Since we've already spent quite awhile discussing this, I'd kinda like to ask you to do the work of summarizing your understanding of our current position before re-explaining it to you.
I'm feeling a bit trapped in a "I would like to resolve this more with Wei Dai in particular, but, I don't want to fall into the generic trap of restating our positions over and over in a way that will predictably not lead anyone to change their mind." So I think I'm interested in discussing it more to the extent that we have some plan for building on the previous discussion rather than rehashing.
My understanding of your position on what? Is it:
I guess what I meant was "I think my beliefs about #2 are fairly derivable from what I or Oli or Ben said in the past, and I can't remember whether I, Oli or Ben already answered this specific question, and didn't feel obligated to do all the work of checking myself."
But, I don't know if that was exactly fair either, I went ahead and answered the question for now.
I guess a tl;dr is I don't think Tsvi's approach here was perfect, and sometimes ban-first is bad. (it depends. all else equal it's better for people to put more work into moderating well. But, things are usually not equal and moderating is extremely expensive).
But, the part where he unbanned you a day later, and wrote up a post that included Tsvi himself as an example of a bad pattern he'd like to address, makes me feel like this particular case is overall reasonable. If he hadn't done that, I'd probably be talking privately with Tsvi about it and trying to find something better.
but in my case I simply have little to no motivation for talking with Tsvi at this point
Note that, in the original case, Tsvi had little-to-no-motivation for talking to you (presumably, since he banned you). I don't think you exactly mean this, but this comes across to me as something like "when I do something that results in an author no longer wanting to talk to me, he should suck it up and keep talking to me. But, when they do something that leads me to no longer wanting to talk to them, that's on them."
Presumably you see the cases as being importantly different. That might be, but, I'm not automatically granting that assumption.
A difference is that Tsvi is still plenty motivated to talk on a meta level (about why he banned me), as evidenced by this post. So he could have easily said "I no longer want to talk about the object level. I think you're doing a bad thing, [explanation ...], please change your behavior if you agree, or let me know why you don't (on the meta level)." Or "I'm writing up an explanation of what you're doing wrong in this thread. Let's pause this discussion until I finish it."
Or if he actually doesn't want to talk at all, he could have said "I'm getting really annoyed so I'm disengaging." or "I think you're doing a bad thing here, here's a short explanation but I don't want to discuss it further. Please stop it or I'll ban you."
Note that I'm not endorsing banning or threat of banning in an absolute sense, just suggesting that all of these are more "pro-social" than banning someone out of the blue with no warning. None of these involve asking him to "suck it up and keep talking to me" or otherwise impose a large cost on him.
Yeah I agree it's much more pro-social to give more warning and opportunity for back-and-forth.
I also think there are ways of banning that are anti-social. But, I think people's expectations about how costly moderation is and how valuable it is are out-of-whack enough that I generally am focused on advocating the zero-point set to "moderating at all is almost always pro-social, and moderating well is even more pro-social."
I think it is true that authors should learn to suck up a bit of "okay, moderating well kinda sucks but it is worth taking-one-for-the-team to do it well." But, also, commenters should suck it up a bit about cutting moderators and authors some slack about it. Partly because it's hard in general, and partly because doing it well requires getting practice at it.
As I said earlier, I would see the situation differently if Tsvi hadn't made this followup post and unbanned you, at least long enough to hash out the disagreement more. I agree that the initial bit was more abrupt than I'd want people to emulate as best practice. I think following it up the next day with a detailed post explaining the problem as he saw it, unbanning, and including himself as an example is one of the better-practices one could hope for.
I would hope, in the future, Tsvi is a bit more chill about it and doesn't do it as knee-jerkily.
FYI an aspect of my experience is briefly thinking "Huh, I wonder what are norms around user-to-user-banning?", and then not trying to find anything about that, and instead just assuming that it's kinda like a twitter block (in particular, mostly it's up to the banner's discretion in order to make their experience work for them), and doing the ban. It sounds like user-bans are considered much more weighty than twitter blocks. This makes some sense, since the structures of the forums are pretty different; not saying I was justified in not processing the difference; I'm just noting descriptively that my (angry) awareness didn't include much awareness of this difference. I'd suggest having a link to some description of the meaning / intended use of a user-ban near the interface element for that; possibly even with a confirmation warning dialogue thing like "are you sure? have you read the thing?".
Definitely makes sense to put clearer guidance on how to use various mod powers as an author.
There's an issue where people might treat them differently.
Part of my model here, which probably wouldn't make sense as part of the mod-guidance, is that Wei Dai has been around awhile and has a good track record of generally thoughtful contribution. Also, he's like one of ~20 people who probably will be able to meaningfully contribute to (some of) the topics I think you want to talk about. So, I think it would have made more sense to put more effort into back-and-forth in that case.
Nod. Fwiw I notice myself also getting downvoted. I think conversations like this have a lot of random downvoting and voting-tug-of-war that's mostly about a few people with strong opinions.
This thread has reminded me that there's IMO something lacking about how our voting system handles arguments (where it's easy for a couple people to make the whole experience feel bad and anxiety inducing which punishes any individual thought). I'm not sure what to do instead but it feels like the status quo isn't great.
The initial thread had a lot of miscommunication, then Wei Dai’s shortform seemed to me at least like both sides continued to mostly get negative value (though not marginal miscommunication), and now an IMO good attempt via blogpost to communicate further has still left one party believing they’re totally misrepresented.
Crosspost from my blog.
[Epistemic status: !! 🚨 Drama Alert 🚨 !! discoursepoasting, LWslop]
Case 1: You only get six words
In 2024, the MATS team published a post, originally titled "Talent Needs in Technical AI Safety".
I, a hero, made this comment and elaborated in the ensuing comment thread. The content isn't so important here—basically, I was objecting to a certain framing in the post, which tied into a general issue I had with the broader landscape of people nominally working on decreasing AGI X-risk.
Now, I have not actually read this post. (I kinda skimmed it and read parts.) So I don't actually know what's in it. The post's description of itself, from the introduction:
Well, that sounds like a lot of work, and I believe that they definitely did write about several ideas coming from that work. My comment was not about any of that—which makes sense, given that I didn't read the post—but that did not stop my comment from being the second highest-upvoted comment, and dominating the discussion on that forum.
Is this bad? My comment was fine; I made an important remark, wasn't super disrespectful, clarified that I was talking about a broader phenomenon in the community... And yet, from another perspective, what happened is:
[There might be worse examples of me doing this Pattern, but I didn't immediately find them in the first page or two of my top-voted comments.]
Case 2: Trees may be cool but how should concepts work in general??
When eukaryote wrote a very nice post about trees ("There’s no such thing as a tree (phylogenetically)"), Zack_M_Davis had a reply. Follow that link if you want to read the whole thread (not very long). But I'll give an abstracted (and maybe somewhat unfair) paraphrase:
Then eukaryote
claps back and DESTROYS Zack with CLEAR CALM EXPLANATION of why his interaction was KINDA NOT GREAT!!gives a discourse-level response, which I'll quote here almost in full (bolding mine):[Note: Zack was the first association in my head to this pattern—so I was slightly surprised to find that it took a bit of effort to find an example. Some of his other top-voted comments are similarly confrontational, but do not exhibit The Pattern. E.g. here he does something superficially similar—but, even though it's technically off-topic it's close enough, and also he explicitly signposts the slightly-off-topicness, and also it's a useful comment, and I think its main argument doesn't misunderstand anything from the original post. Also Zack apologized to eukaryote. Maybe there are other examples I didn't quickly find.]
Case 3: The Bannination
I wrote a post ("The problem of graceful deference"). Wei Dai made a comment with an ensuing thread. You can read it there; I'll again provide an abstracted gloss (which is not trying to be a comprehensive summary [ETA: Wei states here that "I think it's a significant misrepresentation of my words (that makes me appear more unreasonable than I was)", which I don't agree with.]):
I think this is another clear example of The Pattern. (If you're trying to interpret the full thread: X is "Yudkowsky is the best strategic thinker on AGI X-risk." and Y is something like "People should have been deferring to Yudkowsky as much as they did.".)
[Note: I'm unbanning Wei Dai from commenting on my posts so that he can respond here if he wants. By default I won't reban him. I prefer and would like to support open discourse within a community. But I reserve the normative right to block trolling.]
The Pattern
So what is this pattern? I'd call it The Charge of Hobby Horse. It's where you ride your hobby horse into battle in the comments, crashing through obstacles such as "the author did not even disagree with me, so there's nothing to actually have a battle about". A bit more explicitly:
This comes off as misinterpretation; especially, "mistakenly" reading in a bunch of disagreement that isn't there. But really it's disinterpretation: You're searching for something to argue with, so you can talk about your thing. You're not trying to understand what the author actually thinks, so communication becomes difficult.
Conclusion
Mainly I just want to describe this behavior pattern. And also ask: Please don't fabricate fights just so you get to talk about your thing! That's pretty rude!
It's a bit tough because there are a lot of comments that look kinda similar to a Charging Hobby Horse, but that are good. It's fine to make corrections. It's fine to request for the author to give opinions. It's fine and good to use someone's post as a way of discussing some amorphous diaphanous distributed social pattern that is otherwise hard to point at.
It's fine to say things that are kinda off-topic, though it helps to acknowledge you're doing that. I would say it's even fine to comment on a post that you have not fully read, as long as you say you're doing that. If you're responding to The Broader Discourse, Not This Post Specifically™, then it would be nice to say you're doing that. Also, unless you're pretty sure what the author thinks, it's always good to quickly restate what you think they think, in a sentence or two.
And remember, you always have the option to write about your hobby horse in your own post or other forum. If it is actually relevant to the original post that got you wanting to rant a little, you can link to your separate write-up in a comment on that original post.
Anyway, thanks for your attention on this very something matter.