Suppose I told you that I knew for a fact that the following statements were true:

  • If you paint yourself a certain exact color between blue and green, it will reverse the force of gravity on you and cause you to fall upward.
  • In the future, the sky will be filled by billions of floating black spheres. Each sphere will be larger than all the zeppelins that have ever existed put together. If you offer a sphere money, it will lower a male prostitute out of the sky on a bungee cord.
  • Your grandchildren will think it is not just foolish, but evil, to put thieves in jail instead of spanking them.

You’d think I was crazy, right?

Now suppose it were the year 1901, and you had to choose between believing those statements I have just offered, and believing statements like the following:

  • There is an absolute speed limit on how fast two objects can seem to be traveling relative to each other, which is exactly 670,616,629.2 miles per hour. If you hop on board a train going almost this fast and fire a gun out the window, the fundamental units of length change around, so it looks to you like the bullet is speeding ahead of you, but other people see something different. Oh, and time changes around too.
  • In the future, there will be a superconnected global network of billions of adding machines, each one of which has more power than all pre-1901 adding machines put together. One of the primary uses of this network will be to transport moving pictures of lesbian sex by pretending they are made out of numbers.
  • Your grandchildren will think it is not just foolish, but evil, to say that someone should not be President of the United States because she is black.

Based on a comment of Robin Hanson’s: “I wonder if one could describe in enough detail a fictional story of an alternative reality, a reality that our ancestors could not distinguish from the truth, in order to make it very clear how surprising the truth turned out to be.”1

Stranger Than History
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You can actually give a semi-plausible justification of special relativity based on what was known in 1901. Maxwell's equations are fundamentally incompatible with what I might call "Newtonian relativity." They define a fixed speed for light, which is impossible in Newtonian relativity for observers in different inertial reference frames. Magnetism is also a puzzle, as the magnetism depends on the relative velocity in a way that makes it appear to create different forces in different inertial frames. Without length contraction from special relativity, magnetism has uncomfortable implications.

"You can actually give a semi-plausible justification of special relativity based on what was known in 1901."

You can give a semi-plausible justification for anything. It was obvious at the time that our knowledge was incomplete, but the specific way in which our knowledge was incomplete was still a mystery. It is very easy to invent a plausible-sounding quack theory of physics; that is why we have the Crackpot Index.

7PhilGoetz
Well, the key equation of special relativity had already been written down in 1901 as the Lorentz contraction. People just hadn't thought of interpreting it so literally. But the larger point is still valid. Change the date to 1894 and it would be a complete novelty.

You can actually give a semi-plausible justification of special relativity based on what was known in 1901. Maxwell's equations are fundamentally incompatible with...

Yes, this is the chain of logic that Einstein followed in 1905. But it was followed in 1905, not 1901, despite plenty of other physicists focusing on the question.

There's a reason why I did not list the "semi-plausible justification" in my account of the Bizarre Speed Limit. People typically try to judge absurdity by surface features, without in-depth study of a topic.

It might be worthwhile to list statements about present-day society that would have seemed incredible to me at various times in the past. For example:

  1. That nobody has been to the moon since 1972.

  2. That the Soviet Union no longer exists and there has been no nuclear war. (One or the other would have been plausible but not both.)

  3. That we're still using fossil fuels on a large scale.

  4. President Ronald Reagan.

  5. That there is a major communications network that is not run by any single organization.

  6. That there would be a high-quality computer operating system based on free software.

"1. That nobody has been to the moon since 1972."

Wow. I never realized it'd been that long - I grew up with that as part of my history, and never realized that it all occurred before I was born.

"President Ronald Reagan."

President Donald Trump

Length contraction was proposed by George FitzGerald in 1889, in response to the Michelson-Morley experiment, and it gained greater circulation in the physicist community after Hendrik Lorentz independently proposed it in 1892. I imagine that most top physicists would have been familiar with it by 1901. Lorentz's paper included the ideas that the relative motion of reference frames was important, and that funny things were going on with time (like non-simultaneity in different reference frames), and his 1899 follow-up included time dilation equations (as did a less-known 1897 paper by Joseph Larmor). I'm not sure if people familiar with this work saw c as the universal speed limit, but the length contraction equations (which imply imaginary length for v greater than c) suggest that this proposal wouldn't strike them as crazy (and they would have recognized the number as c, since estimates of the speed of light were accurate within less than 0.1% by then).

Unnamed, remember that the histories we read promote particular events to prominence, while all others fade into the background; but to the people alive at the time, there are plenty of distractions.

I agree that future events of the most "absurd" sort are often predicted by at least some specialists paying very close attention to the field. This does not interfere with the lesson that I personally draw from history, which is that you have to go very deep and very technical in order to evaluate the possibility of a future event - surface absurdity counts for nothing.

Megan McArdle reposts this, though alas without a link.

I could believe in the spanking thing happening pretty easily. (I could believe it pretty easily. It wouldn't happen easily.) A society with a different approach to deterrence/punishment, a different view of the relative cruelty of prison vs. corporal punishment, etc. The others require violations of our concepts of physics, economics. Changing the punishment structure doesn't violate our ideas of human nature/psychology, etc.

A while back, Marvel Comics put out a "2099" group of books. The premise of the "Punisher 2099" series was that the civil tort system had replaced the criminal justice system entirely. A violent Paris Hilton type murders Punisher's entire family, and he goes vigilante.

Although, I guess it compares fairly with a black person becoming President in 1901. A few people with broad knowledge might find it possible but radically unlikely. It's a fair cop, and shame on Janegalt.net.

judging by where the commments took this discussion on Megan's blog, she may have been doing you a favor by not linking to overcomingbias.com

I get unsolicited email offering to genetically modify rats to my specifications.

I guess this is evidence that we live in a sf novel. Thanks to spam the world's most powerful supercomputer cluster is now run by criminals: http://blog.washingtonpost.com/securityfix/2007/08/storm_worm_dwarfs_worlds_top_s_1.html Maybe it is by Vernor Vinge. Although the spam about buying Canadian steel in bulk (with extra alloys thrown in if I buy more than 150 tons) might on the other hand indicate that it is an Ayn Rand novel.

This whole issue seems to be linked to the question of how predictable the future is. Given that we get blindsided by fairly big trends the problem might not be lack of information nor the chaotic nature of the world, but just that we are bad at ignoring historical clutter. Spam is an obvious and logical result of an email system based on free email and a certain fraction of potential customers for whatever you sell. It ought to have been predictable in the earliest 90's when the non-academic Net was spreading. But at the time even making predictions about the economics of email would have been an apparently unrewarding activity, so it was ignored in favor of newsgroup manageme... (read more)

Since this is overcomingbias, it might be useful that when presenting our narratives of past vs. present, it might be useful to watch out for narratives invoking an inevitability of progress.

All of Eliezer's 3 points from the past seem to touch on that: (1) new scientific knowledge, (2) improved technology, and (3) more social acceptance and opportunities for power minorities.

"I could believe in the spanking thing happening pretty easily. "

Don't forget, Singapore's reliance on caning brings revulsion from the kind of person who thinks of prisons as cruel.

-dk

Some say we did elect a partly black Prez in 1920 -- Warren Harding.

dearieme: "Given that WWII showed that race could be dynamite, it's surely astonishing that so many rich countries have permitted mass immigration by people who are not only of different race, but often of different religion. Even more astonishing that they've allowed some groups to keep immigrating even after the early arrivers from those groups have proved to be failures, economically or socially. Did anyone predict that 60 years ago?"

I thought that the excessive tolerances and the aversion to distinguish groups of people based on factual differences are traits that developed as a result of oversensitization from the events of WWII. Hitler's people engaged in cruel and unjust discrimination, so all discrimination is now cruel and unjust. Hitler's people (and others before them) engaged in cruel and gruesome eugenics experiments, so all eugenics are cruel and gruesome.

If Hitler did cruel experiments using pasta, pasta would now be known to be bad for everyone.

2brainoil
Jim Crowe laws were there up until 1965, two decades after the war. If there really was such an over-sensitization, this wouldn't be the case. Clearly, they weren't sensitized enough. You'd have a hard time linking this to WWII. What are the examples you can give of such excessive tolerances and aversion to distinguish groups of people based on factual differences without resorting to generalizing, and instead judging each individual separately? In my opinion, it's very hard to be over tolerant. It's clear as day that George Zimmerman wouldn't have shot that kid dead if he was white. Even if it is true that black men have a predisposition to violence, that doesn't mean the kid deserved the bias against him. I think it is this thought that drives the anti-discrimination political movement. It's the idea that people are more than members of their races. More than the WWII, it's just how the rise of individuality in the Western world would go forward. This also explains why Russia is still rampantly discriminating against all sorts of people, be it women, or gays, or minorities. They were involved in the WWII too, but clearly it hasn't caused any over-sensitization. Other than that, there's the more obvious fact that among the people who are against Affirmative Action, Immigration, Disparate Impact Doctrine etc. are people like Pat Buchanan, who clearly doesn't have the best interests of protected groups in his heart. So you can't blame people for trying to be excessively tolerant so that they can counter the people who are excessively intolerant.

Actually, the last statement (about spankings instead of jails) doesn't sound foolish at all. We abolished torture and slavery, we have replaced a lot of punishments with softer ones, we are trying to make executions painless and more and more people are against death penalty, we are more and more concerned about the well-being of ever larger groups (white men, then women, then other "races", then children), we pay attention to personal freedom, we think inmates are entitled to human rights, and if we care more about preventing further misdeeds than punishing the culprit, jails may not be efficient. I doubt spanking will replace jail, but I'd bet on something along these lines.

2AlexanderRM
I think that the idea of spanking replacing jail is very unlikely, but doesn't sound as absurd as most of them on the list. The thing that makes it sound absurd is the idea that our grandchildren will find it EVIL to put criminals in jail instead of spanking them. Imagine people 100 years from now pointing to revered historical figures and saying they supported the use of jails, the way people point out that some of America's Founding Fathers owned slaves. Although... if you accept the premise of other punishments replacing jail, I wouldn't be entirely surprised by the idea that people would come to regard jail as evil, and that many people would be reluctant to accept it even in a discussion of situations where the replacement punishments weren't practical. I think that also makes a rather useful way for me, personally at least, to consider the idea of whether modern ideas might not actually be better than past ones in a different light. In this thought experiment, our descendants genuinely do have a society better than ours, but their moral standards that have resulted from it aren't necessarily better than ours, even though they think they are.

Stranger than World War II?

Let's start with the bad guys. Battalions of stormtroopers dressed in all black, check. Secret police, check. Determination to brutally kill everyone who doesn't look like them, check. Leader with a tiny villain mustache and a tendency to go into apopleptic rage when he doesn't get his way, check. All this from a country that was ordinary, believable, and dare I say it sometimes even sympathetic in previous seasons.

I wouldn't even mind the lack of originality if they weren't so heavy-handed about it. Apparently we're supposed to believe that in the middle of the war the Germans attacked their allies the Russians, starting an unwinnable conflict on two fronts, just to show how sneaky and untrustworthy they could be? And that they diverted all their resources to use in making ever bigger and scarier death camps, even in the middle of a huge war? Real people just aren't that evil. And that's not even counting the part where as soon as the plot requires it, they instantly forget about all the racism nonsense and become best buddies with the definitely non-Aryan Japanese.

HT: Volokh

Several of those became staples of fiction because of their association with World War II, so this is sort of like complaining that Shakespeare is full of cliches. If the Nazis had eaten Jews instead of putting them in death camps, the past 70 years of fiction would have been full of cannibal stormtroopers.

I know this is entirely beside the point, but in 1901 Zeppelin’s first airship company collapsed, having built one prototype. The word wasn’t exactly a genericized trademark yet.

1A1987dM
And imperial units such as the mile weren't standardized yet across countries, nor was the metre defined in terms of c and the second, so c wasn't “exactly 670616629.2 miles per hour” according to the 1901 meaning of mile.

Maybe some kind of hindsight bias is at work, but I think I would have found Statement 2' a lot less crazy than Statement 2: the latter requires there being several billion male prostitutes, which (assuming that less than 20% of all males will be prostitutes and about 50% of all people will be male) would require a world population of several tens of billions.

(One of the main reasons why I would've found Statement 1' very unlikely is the “exactly 670616629.2” part, but I'm sure that was not your point: I'm sure you would assign a much lower prior to “I (ar... (read more)

-1cassidymoon
You do realize that what you're saying is classic hindsight bias, right? Saying that "Weird happens when you go a certain speed" is just as crazy as saying "Weird stuff happens when you're a certain color". There's no real difference in strangeness between the statements.
9A1987dM
Read my post again. It's not a matter of speed vs colour, it's a matter of “there is a maximum possible value of [quantity], much greater than almost all values of [quantity] you experience in everyday life, and weirder and weirder things happen the closer you get to it” vs “there is one particular value of [quantity], well within the range of values of [quantity] you experience in everyday life, at which weird things happens, though nothing weird happens at even very slightly smaller or larger values of [quantity]”. Anyway, I think the post would be more effective at getting the point across if the true statements were clearly weirder (even factoring in hindsight bias) than the false ones, whereas here the intention appears to be making them approximately equally as weird.
4Torgamous
Yes, if given a choice to believe one or the other, we'd all probably choose the speed one. But the person in 1901 is not being given the color option as a counterpoint, they're just being told "if you go really, really fast, reality turns into an Escher painting." I don't know about you, but had I been born in 1901, I'm pretty sure I'd sooner believe in Scientology.
1A1987dM
(Of course, someone in 1901 would answer “Who the hell is Escher?” :-)) ETA: And “What the hell is Scientology?”, too. Jokes aside, I would probably agree if I was a randomly chosen person in 1901, but I'm not sure I would if I was a randomly chosen physics graduate student in 1901. I mean, If there's a reason why only four years later the Annalen der Physik published an article proposing special relativity but none proposing Scientology. (I'd probably still consider quantum mechanics less plausible than Scientology, though.)
4AlexanderRM
That seems reasonable. For comparison, consider the following statement, which is the Color equivalent of the first type of statement: If you get light that's too blue, first it becomes invisible, then it becomes mildly harmful to humans, more harmful the bluer it gets and if it gets really, really, really blue it can pass through solid objects. In the future,doctors will use devices that emit small amounts of this very blue light to look at bones under the skin, and the most destructive weapon ever created by humanity will be a device that emits enormous amounts of incredibly blue light. ...OK, that started out as saying "that's how light actually works [i.e. extreme ranges do weird things], so it makes sense", and turned into me talking about how the way light works is also super weird. Oh well.
2Jiro
It is literally true that a computer is a machine and that it adds, but "adding machine" brings to mind a host of specific attributes that are not true for computers. "Floating black spheres" doesn't similarly imply other attributes. Also, "adding machine" is a noncentral description of computers because it omits important attributes that computers have. If that was likewise true for floating black spheres, then the example isn't crazy at all--for instance, perhaps the spheres are nanobot swarms that can do almost anything, and being able to lower a male prostitute on a bungee cord is just a specific example of "anything", and whoever described the spheres to me is being dishonest (although literally accurate) by failing to tell me that. I think the idea is that "adding machine" is supposed to be the closest equivalent that a person from 1901 can understand, and that excuses the noncentral, misleading, description. It really isn't, so it doesn't. Also, X-rays aren't more blue than regular light. We often say that, but it's shorthand for "x-rays have more of one particular trait that blue light has" and we normally say it to people to whom we can explain exactly which trait we are talking about and thus avoid misleading them. We wouldn't say that the planet Venus is "very, very, Arizona" just because it's hot, and especially not to someone who is likely to conclude that you mean it has even more cacti in it than Arizona.

Statement 2 is more plausible than you think. Given the stated sizes of the spheres, it's highly unlikely that they exist solely as prostitute storage units. I'd suggest that they're aerial habitats, and prostitutes are just one of their many exports to the surface. They also offer really awesome bungee rides.

Alternatively, they could be organism production facilities, and the prostitutes are produced on site upon being ordered. They also offer pet velociraptors and colorful ponies.

0A1987dM
Good points, I hadn't thought about that. I'd still wager that there will never be more than 1,999,999,999 male prostitutes (or facilities to produce male prostitutes on demand) on Earth in the next 60 years, though. :-)

If they're not exclusively prostitutes, this just requires 2 billion males that are willing to have sex for money. We already have billions of males that are willing to have sex for free, so all this actually requires is a societal shift in which sex-for-money is considered a respectable arrangement instead of an extremely low-status one.

Alternatively they can just be consider AI generic servants, whose duties include sexual deals.

6Strange7
Given the color and size of the spheres, I'm guessing they use solar power and stay aloft by being mostly full of vacuum. As such, statement 2 doesn't seem particularly crazy. People consider all sorts of wacky things evil, regardless of, or even in direct opposition to, what the previous generation thought of as evil. As such statement 3 doesn't shock me at all. There are already some pretty solid arguments circulating about how locking people up for trivial offenses and giving them little or no opportunity to socialize except with career criminals is a bad idea. Statement 1 is on it's face inconsistent with what I know about thermodynamics, but there are some pretty big gaps in our understanding of how gravity works, so the paint could just be a way to request a lift from some orbiting tractor-beam taxi service. A stretch, but not inconceivable. Possibly I am just numb to absurdity.

Maybe some kind of hindsight bias is at work, but I think I would have found Statement 2' a lot less crazy than Statement 2: the latter requires there being several billion male prostitutes, which (assuming that less than 20% of all males will be prostitutes and about 50% of all people will be male) would require a world population of several tens of billions.

(One of the main reasons why I would've found Statement 1' very unlikely is the “exactly 670616629.2” part, but I'm sure that was not your point: I'm sure you would assign a much lower prior to “I (ar... (read more)

[This comment is no longer endorsed by its author]Reply

If you were actually living in 1901 and got a bunch of future predictions made by people of the time, and chose the ones with similar absurdity to the ones described above, chances are very unlikely that you'd end up with an accurate prediction. Pointing out that an accurate description of today would have sounded silly in 1901 is hindsight bias; most things that would have sounded silly in 1901 really were silly.

Also, although it doesn't show up too much in the predictions you chose, people in 1901 had much lower levels of rationality than people from th... (read more)

Also, although it doesn't show up too much in the predictions you chose, people in 1901 had much lower levels of rationality than people from the 20th century. For instance, I'd expect someone from 1901 to think gay marriage is absurd, because beliefs about that have a heavy religious component and religion ruled people's lives in 1901 in a way that it does not now.

First even 1901 atheists would consider gay marriage absurd. Also, in order to establish that this constitutes a lower level of rationality, you need to do more then show that their beliefs differ from ours, after all they looking at us would conclude that we are being irrational for not considering it absurd. What argument would you present to them for why they are wrong?

2Jiro
It only does any good to present an argument to someone for why he is wrong if he is rational. If someone believes something for non-rational reasons, there may not be any argument that you could present that would convince him.
0Eugine_Nier
Well, people changed their mind about this issue, and since you consider this a rational change, you presumably believe they changed their mind based an a rational argument. Or are you using "rational" as a 2-place function?
1Jiro
Hold on there. That doesn't follow. It is possible to do the same thing either for rational or irrational reasons. Nobody who was an adult in 1901 is alive today, but for people who changed their mind and were adults many decades ago, I'd suggest that either 1. the influence of religion on them went down, so they were susceptible to a rational argument recently, but no rational argument could have convinced them in the earlier time period, or 2. they changed their mind about the issue for a reason that was not rational (such as their preacher telling them that God says gay marriage is okay) 3. "many decades ago" was long enough after 1901 that there wasn't as much religious influence on them in the first place, so they were susceptible to rational argument, but only because they were not from 1901
4Eugine_Nier
First as I explain in more detail here your claim that it was religious influence that kept people from believing gay marriage was a reasonable thing, appears highly dubious upon closer examination. Second, since you presumably believe that the arguments that convinced them to be less religious were also rational, you could presumably convince them using the rational arguments to be less religious followed by the rational arguments for gay marriage.
2Jiro
I do not believe that the arguments that convinced them to be less religious were rational (and probably weren't even, strictly speaking, arguments).
-1Eugine_Nier
Then in want sense did you mean "people in 1901 had much lower levels of rationality than people from the 20th century"?
2Jiro
Since 1901 is in the 20th century, I think you need to be a bit more charitable and figure out that that's a typo. Once you correct that, there are two things going on here: 1. People from 1901 and people from the 21st century aren't the same people. The people from 1901 didn't become people from 2014 and get more rational in the process; they died off and were replaced by different people who were more rational from the start. 2. Even limiting it to a shorter timespan, people who became rational didn't do so for rational reasons. In fact, they couldn't--it would be logically contradictory. If they became rational for rational reasons they would already be rational.
-2Eugine_Nier
So what is the basis for your claim that these changes constitute becoming more as opposed to less rational?
-4Jiro
Um, by examining the reasons they gave. I suppose that it depends on what you mean by "rational". In particular, it matters whether you consider logically valid reasoning based on false premises (such as the premise "every interpretation of the Bible by my religion is true") to be rationality. If you do, then I concede, that it might be no change in rationality or even a change in the direction of less rationality. On the other hand, if you consider rationality to be following a process that results in true beliefs, then believing that gay marriage is okay is rational and rejecting gay marriage is not, but to convince you of that I would have to convince you that the former is a true belief and it's probably impossible for me to do that.
5Eugine_Nier
First, I don't think even most Christians at the time would agree with that as a premise. This about as accurate a caricature as describing someone's position as "every one of my beliefs is true". Second, as I have pointed out repeatedly in this thread even the atheists at the time rejected gay marriage. Why are you so convinced that is in fact a true belief since you don't seem able to produce any argument for it?
-3Jiro
"such as" means that what follows is an example, not an exhaustive list, and what I said doesn't apply just to that example and to nothing else. If rationality means deriving conclusions logically from premises, then I concede that opposition to gay marriage can be rational, given appropriate premises. It's pointless to produce an argument for it. The chance that even with a valid argument I could persuade someone who opposes gay marriage, to support gay marriage, is negligible.
8Richard_Kennaway
The question is not, how would you persuade someone else, but, what persuades you?
0Lumifer
What would constitute a valid argument in this context?
3Chrysophylax
An argument is valid if, given true premises, it always and exclusively produces true conclusions. A valid argument in this context might therefore be "given that we wish to maximise social welfare (A) and that allowing gay marriage increases social welfare (B), we should allow gay marriage (C)". A and B really do imply C. Some people contend that the argument is not sound (that is, that its conclusion is false) because at least one of its premises is not true (reflecting reality); I am not aware of anyone who contends that it is invalid. Jiro is contending that people who oppose gay marriage do not do so because they have valid arguments for doing so; if we were to refute their arguments they would not change their minds. Xe has argued above that people (as a group) did not stop being anti-homosexuality for rational reasons, i.e. because the state of the evidence changed in important ways or because new valid arguments were brought to bear, but rather for irrational reasons, such as old people dying. The fact that Jiro considers it rational to believe that gay marriage is a good thing, and thus that people's beliefs are now in better accord with an ideal reasoner's beliefs ("are more rational"), does not contradict Jiro's belief that popular opinion changed for reasons other than those that would affect a Bayesian. Eugine_Nier appears to be conflating two senses of "rational". As RichardKennaway observes, we ought to ask why Jiro believes that we should allow gay marriage. I suspect the answer will be close to "because it increases social welfare", which seems to be a well-founded claim.
2Lumifer
We're discussing social and cultural memes, not formal logic. Do note that "I oppose gay marriage because it goes against God's law" is a valid argument.
2Eugine_Nier
Ok, now what's the evidence that this is in fact the case?
2TheAncientGeek
To a first approxmotion: the fact that there's uptake for it means people judge it to increase their welfare. Since that is obvious, I suppose you mean there are negative externalities that lead to ne.tt negative welfare. In which case: what is YOUR evidence?
6Lumifer
Which also applies to things like smoking and starting a war with your neighbours. Are you really arguing that everything people do in noticeable numbers increases social welfare?
2TheAncientGeek
"To a first approximation." We know the negative externalities of the examples you mention.
4Lumifer
You're making the argument "people doing X is evidence for X increasing social welfare". I don't think this argument works, first approximation or not.
1A1987dM
What would it even mean for support or opposition to gay marriage to be rational or irrational? The utility function isn't up for grabs.
2Wes_W
It would be an odd utility function which had an explicit term for gay marriage specifically. Arguments for it tend to be based on broader principles, like fairness and the fact of its non-harmfulness to others. An irrational opposition might be something like having a term for fairness but failing to evaluate that term in some particular case, or becoming convinced of harmfulness despite the absence of evidence for such.
-3EHeller
Do you have any evidence for this?

Read what Freud (who was an atheist) had to say about homosexuality for starters.

Also, France had a significant atheist population, no one there was proposing gay marriage.

Edit: By the 1930's there were several countries where Atheist Militants (of the priest-killing kind) either ruled or controlled large chunks of territory, none of them ever considered implementing gay marriage. So you can't even argue "the atheists actually thought gay marriage was a sane idea but didn't say so for fear of how they'd look to their religious neighbors".

9Jayson_Virissimo
You needn't go as far back as Freud. Hell, read what Ayn Rand had to say about homosexuality (and she thought that God existing was metaphysically impossible and religion was the "negation of reason").
4Chrysophylax
I agree with the statements of fact but not with the inference drawn from them. While Jiro's argument is poorly expressed, I think it is reasonable to say that opposition to homosexuality would not have been the default stance of the cultures of or derived from Europe if not for Christianity being the dominant religion in previous years. While the Communists rejected religion, they did not fully update on this rejection, but rather continued in many of the beliefs that religion had caused to be part of their culture. I am not sure that "the atheists actually thought gay marriage was a sane idea but didn't say so for fear of how they'd look to their religious neighbors" was Jiro's position, but I think that it is a straw man.

...I think it is reasonable to say that opposition to homosexuality would not have been the default stance of the cultures of or derived from Europe if not for Christianity being the dominant religion in previous years. While the Communists rejected religion, they did not fully update on this rejection, but rather continued in many of the beliefs that religion had caused to be part of their culture.

Blaming lingering Christian memes for the illegality of gay marriage doesn't seem right to me, because almost all countries that currently allow it are predominantly Christian or Post-Christian. Are there any countries that allow gay marriage that don't have a longish history of Christianity?

Are there any countries that allow gay marriage that don't have a longish history of Christianity?

No. There are 17 countries that allow it and 2 that allow it in some jurisdictions. A list may be found here: http://www.pewforum.org/2013/12/19/gay-marriage-around-the-world-2013/

There have been plenty of cultures where homosexuality was accepted; classical Greece and Rome, for example. Cultures where marriage is predominantly a governmental matter rather than a religious one are all, as far as I am aware, heavily influenced by the cultures of western Europe. One might also observe that all of these countries are industrial or post-industrial, and have large populations of young people with vastly more economic and sexual freedom than occured before the middle of the 20th century. One might also observe that China, Japan and South Korea seem to be the only countries at this level of economic development that were not culturally dominated by colonial states.

The fact that a history of Christianity is positively correlated with approval for gay marriage does not imply that Christian memes directly influence stances on homosexuality. Christianity spread around the world alongside oth... (read more)

3Vaniver
I get the impression that both China and Japan (I'm less familiar with Korea) are accepting of homosexual desire and activity, and assumed that bisexuality (of some sort) was normal, and almost all opposition to it stems from Christian influences in the 1800s. I think that none of them have gay marriage, or any sort of serious movement towards gay marriage, because of a conception of marriage as family-creating, rather than bond-creating, and under such a view obviously sterile marriages are a bad idea. (Why not just marry a woman and have a male lover?)
0Eugine_Nier
This was certainly the attitude of ancient Greece, to a first approximation anyway (they didn't even have a social category for gay relationships between two men of equal status). I'm not sure how much this was the case in China. Given how fashionable it is in certain parts of academia to retroactively declare historical people gay, I'd take this claim with a grain of salt.
2Vaniver
This is the way it was in Japan and China, and seems to be the societal default. Male-male relationships were typically between older and younger men, with some between two young men. Which claim? The evidence for existence of socially acceptable sexual relationships between men seems as good for ancient China and Japan as it is for ancient Greece. (Agreed that individual claims of sexuality- was Buchanan gay, or just asexual?- are dubious, because it's hard to get anything more definite than a "maybe," but it's much easier to be confident about aggregates: at least some of the historical figures suspected to be gay were gay.)
0AlexanderRM
I've heard one suggestion that it might not even make sense to talk about people in societies with different sexual morals, such as the ancient Greeks or the Chinese and Japanese in these examples, as being "gay" or "straight" in the sense that modern Western countries talk about it. They certainly didn't see themselves that way. It's clear from examples like pederasty that cultural values have a lot of impact not only on how people act sexually, but on how they conceive of sexuality. On the other hand, it's clear from the existence of "homosexuality" even amidst Christian moral values that humans also have innate tendencies on this that differ from person to person for some reason. But I'm not sure if we really know enough to say what those innate tendencies are like on a statistical level; we don't have any large data on a society with minimal enough influence on both sexual mores and the conception of sexuality that we can see how humans act as a result. Maybe studying a large number of hunter-gatherer societies would give us something similar; they'd all have societies with specific conceptions of sexual morals, but we'd avoid most arbitrary distinctions and get at some things that actually relate to natural human tendencies, even if they aren't the pure expression of them.
1Eugine_Nier
Read Arabian Nights, blacks are portrayed pretty negatively there as well.
7V_V
Arabs had been enslaving Africans since medieval times.
1Eugine_Nier
They were also enslaving Europeans.
3Nornagest
And as far as I can tell, they didn't have a very high opinion of European intelligence, customs, or capacity for civilization either -- though ibn Fadlan might have been excused, considering who he was dealing with.
4Chrysophylax
I've read it. Views about black people in the Islamic Golden Age were not the cause of views about black people in the nations participating in the transatlantic slave trade; a quick check of Wikipedia confirms that slavery as a formal institution had to redevelop in the English colonies, as chattel slavery had virtually disappeared after the Norman Conquest and villeinage was largely gone by the beginning of the 17th century. One might as well argue that the ethic of recipricocity in modern Europe owes its origin to Confucian ren.
1Eugine_Nier
I never said they were. It's possible that both views had a common cause, e.g., blacks actually being less intelligent.
-1Chrysophylax
Firstly, that explanation has a very low probability of being true. Even if we assume that important systematic differences in IQ existed for the relevant period, we are making a very strong claim when we say that slavery is a direct result of lower IQ. As you yourself point out, Arabs also historically enslaved Europeans; one might also observe that the Vikings did an awful lot of enslaving. Should we therefore conclude that the Nordic peoples are more intelligent than the Slavs and Anglo-Saxons? Secondly, your objection now reduces to "other people in history were predjudiced against blacks, so modern prejudice is probably not a consequence of slavery". Obviously it reduces the probability, but by a very small amount. Other people have also been angry with Bob; nevertheless, it remains extremely probable that I am angry because he just punched me. Are you seriously trying to argue that the prejudice against blacks in Europe and the USA is not a consequence of the slave trade?
0Eugine_Nier
I meant the views on black people. True, we better evidence that modern "prejudice" against blacks is due to the "prejudices" largely being accurate. Namely the fact that the prejudices are in fact accurate, in the sense that (whether because of nature or nurture) blacks are in fact less intelligent and more prone to criminality than whites. They are an indirect consequence of the slave trade in the sense that the slave trade resulted in large numbers of blacks in the United States (and also possibly contributed to the difference in intelligence).
-3Eugine_Nier
My understanding of non-Christian cultures is that this claim is dubious. Of course the notion of a separation of religion and state is itself a modern western notion, so it's hard to say what this means for most cultures.
6V_V
And, as Vaniver pointed out, feudal Japan and imperial China as well. However, none of these societies allowed gay marriage, as far as I know. Note that in all pre-modern, and in particular pre-industrial, societies, economic and military strength were constrained by population size. Also, social organization was centred around clans/extended families. Therefore, marrying and making lots of children was considered a duty of every man and woman towards both their clan and their country. There seem to be some exceptions to the rule: the Catholic Church attempted to bar its priests from marrying, with little success until the 11th century, possibly to avoid priests spread in a multitude of countries, over which the Church had little control, to form dynastic lines. Priests still provided valuable services to their communities, hence the loss of fertility caused by the marriage ban was tolerated. I suppose that similar arguments can be made for Buddhist priests, but I'm not as knowledgeable of Asian history.
0Nornagest
Well, most strains of Buddhism don't formalize a role like that of Catholic priests; there are ordained monastics, some of whom are also teachers, and there are lay teachers, but there isn't a process of ordainment specifically for religious instructors. That monastic community is quite old and well-developed, though, and its members (monks, nuns) have generally been expected to be celibate. Some strains do include variations that are less restrictive. The Dzogchen tradition in Tibet provides for noncelibate ngakpa, for example. Most Buddhist monks in Japan, and some in China and Korea, take vows that allow for marriage. Theravada traditions in Southeast Asia often encourage temporary ordination (generally for older male children).
2Lumifer
You have to be careful with terminology here. Let's say that in some society it's acceptable for a man and a woman to live together and have regular sex. The society calls this relationship by the word X. In the same society it is also acceptable for a man and another man to live together and have regular sex. The society calls this relationship by the word Y. Now, X and Y are different words but by itself that does not mean that this society does not "allow gay marriage". It might mean that all it does is distinguish between two (or more) kinds of "marriage". To figure out whether a society "allows gay marriage" you probably need to taboo the word "marriage" and define what does your question mean -- most likely in terms of a bundle of rights and obligations that comes with the declaration of some sort of a union between some people.
5V_V
All known human societies, present and past, have heterosexual marriage: a man and a woman perform a ritual in front of their community and a religious figure or elder, throw a large party with lots of food, and then they go to live toghether and have regular sex, and the community will consider them a family, which entails a number of rights and obligations depending on the local laws and customs. In many societies a man can marry multiple women, although usually only high status men do it. In very few societies a woman can marry multiple men, usually brothers or cousins. But even in a polygamous marriage the marriage relationship is largely intended to be binary: one party can be married with multiple parties, but these other parties aren't married to each other. They have few mutual rights and obligations and are generally not expected to have sex with each others. Traditionally, in socieites which accepted homosexuality, there was no equivalent of the marriage relationship for people of the same sex. Homosexual relationships were intended to be pre-marital and extra-marital, occurring aside heterosexual family-building marriage. Cohabitation and regular sex between unmarried people of the same sex may have been tolerated, but it was not encouraged, and certainly not given social or legal recognition. Legally and socially recognized homosexual marriage only occurs in some modern Western societies. EDIT: Apparently, some ancient societies did give some degree of legal recognition to same-sex unions, although not equivalent to heterosexual marriage: http://en.wikipedia.org/wiki/History_of_same-sex_unions
4EHeller
I'm not sure this is true. In ~350 Emperor Constantius II ordered executions of people who were same-sex married, and outlawing it going forward. It seems this law would be unnecessary if legal, same-sex marriages weren't rarely occurring and legally recognized in Republican Rome. Also, Nero famously married two men, so there were at least two legally recognized Roman same-sex marriages, if only legal by will of the emperor. Also, many traditional societies (the Gikuyu and Nandi for instance) have same-sex or third-sex marriage as a legal practice to deal with inheritance. Its purpose is not sexual, but nothing stops it from becoming so. Native American tribes had marriages between berdaches and men. The fuijan, in China, also had religious same-sex marriages (I have no idea if they were legally, but according to Passions of the Cut Sleeve they were socially recognized).
2V_V
Emperor Nero was known for being a weirdo, hence I wouldn't consider him as representative of Roman culture. Anyway, according to Wikipedia, stable or semi-stable same-sex relationships were given some degree of legal recognition in Rome and other ancient societies, hence it appears that my original claim should be weakened.
2Lumifer
That sounds like a naked assertion not much supported by evidence. Since we were talking about Asia, here is a passage from Wikipedia talking about Japan: Looks like an "equivalent of the marriage relationship", doesn't it?
8V_V
It doesn't really look like a marriage relationship, it seems more like the master-disciple pederastic relationships of ancient Greece, although perhaps more formalized.
6Lumifer
That's the thing, isn't it? Whether it looks like one or not critically depends on your idea of what a "marriage relationship" is. For example, there are a bunch of people who define marriage as a "union between a man and a woman". Given this definition, of course the idea of gay marriage is nonsense. Given a different definition it may not be, though. I repeat my suggestion of tabooing "marriage". I suspect that talking about what kind of relationships should society recognize and what kinds of rights and obligations do these relationships give rise to could be more productive. If that's possible, that is.
3Eugine_Nier
For starters, compare it to marriage in the society in question.
0Ceph
The religious leader is not actually required in marriage cerimonies for all religions.
6Protagoras
The modern West treats marriage as being primarily about romantic love, which is an idea not shared by earlier cultures. A culture which does not see romantic love as the essential component of marriage would be unlikely to come up with the idea of gay marriage. There may be some convoluted connection between Christianity and the Western ideal of love-based marriage, but it seems likely that if there were a culture that had the same overriding love-marriage association without any religious objections to homosexuality, that culture would endorse gay marriage.
7brazil84
Do you have any examples of this which do not rely on measuring peoples' rationality by the extent they agree with modern progressive political views?
4Neo
Flynn effect, economic prosperity, increase in rate of innovation, and better educational systems and other tools are around nowadays. I cannot provide you a video tape, but this seems to be at least some evidence for that statement in my opinion.
6Richard_Kennaway
The significance of the Flynn effect is disputed, and some claim that the course of the 20th century saw a decline in innovation. Unfortunately, the divide on these matters, at least in the lay blogosphere, aligns with a political division. Those who want to say that the world is going to hell in a handbasket point to a decline in reaction times (which are correlated with intelligence) and claim scientific stagnation, those who believe that we've never had it so good and will have it better in the future point to Flynn and the modern cornucopia. Is evidence producing worldviews or are worldviews selecting evidence?
4Neo
Those who advocate that the world is going to hell, do they point to a certain era as the most rational time, and what would have caused the downturn? EDIT: Mainly asking this question in order to find out how they measure rationality, as right now I find the point of view rather surprising.
3brazil84
I don't think the world is going to hell, but I do think that wealth and power can give you more luxury to hold irrational beliefs. So perhaps people were more rational back in the days of our noble savage ancestors and it's been downhill ever since. :)
2Eugine_Nier
Since holding irrational beliefs tends to result in eventually loosing one's wealth and power, this tends to work as a negative feedback effect.
3brazil84
I'm not sure this is true because of standby-rationality mode. Also known as hypocrisy.
4Grant
Agreed. Powerful people (especially politicians) seem to hold plenty of irrational beliefs. Of course we can't really tell the difference between lying about irrational beliefs and hypocrisy, if there's a meaningful difference for the outside observer at all.
2Eugine_Nier
The problem is that the politician who honestly holds a popular irrational belief (assuming said belief isn't directly related to the mechanisms of election campaigns) is better able to signal it and thus more likely to get elected than the politician who merely false claims to hold it.
0CCC
I'm not sure about that. As Granny Weatherwax points out in Wyrd Sisters, "Things that try to look like things often do look more like things than things." Or, to put it a different way, if one concentrates on the signalling, and if one is reasonably competent at acting, and isn't caught in the act of breaking character, one can signal a belief a lot better than someone who merely holds said belief.
-1Eugine_Nier
That depends on whether you're trying to fool outsiders or fellow believers.
2Strange7
Deliberate intent is more likely to produce a superstimulus than chance, yes. Stack the modifiers. Politicians tend to be those who happened to already hold something close to the ideal belief, then deliberately took steps to refine their faith in it as well as their ability to present it to others.
0ChristianKl
Faking sincerity isn't easy. The person who seems like he's putting effort into proving that he has a certain belief looks different than the person who isn't out to prove that he's holding the belief and simply believes. Presenting a belief as an unspoken assumption in a very light way is something that usually happens with a true believer but not with someone who acts like he believes. You can tell a joke in a way that the person who listens laughs for a few seconds. You can also tell it in a way that the person suddenly get's a realization when he comes home after a few hours. The subtlety that you need for the brain spending hours processing the joke is a hard skill. It's not impossible to learn. I don't know excatly what Obama does to get the kind of emotional effects in his audience he does. That's more than just being reasonably competent at acting. On the other hand not every politician is at that rhetorical level.
0A1987dM
I'd expect politicians to be much better at occlumency than the general population, though.
1Eugine_Nier
Standby-rationality mode isn't nearly as good as actual rational reasoning. Also hypocrisy creates cognitive dissonance (both in individuals and institutions) that tends to be resolved by actually adopting the (false) beliefs one is claiming to believe.