Possibly because Katas aren't a very good framework for practice? Most functional martial arts that work in e.g. the UFC will suggest at the very least practicing with a partner, and gradually working up to live resistance. Martials arts that emphasize katas over live resistance tend to not be great at self-defense.
My guess is there's something similar going on with rationality. Any sort of kata that doesn't have a heavy component of "gradually working up to interacting with the real world" probably won't be very effective.
I think it's an issue of "inside the box" vs "open-ended" fields, that we don't have really good vocabulary to talk about. 'Katas' work great for sports that are very much inside the box. You can innovate new strategies, but the rules of the sport set up an unchanging microworld that you must stay inside of. Coincidentally, these are also areas where even current-day AIs often dominate. Established scientific disciplines with research programs are sort of half and half. You can train people in them, but they can also benefit from serious paradigm shifts and there aren't any a priori hard and fast rules about things that absolutely can't be done, like the rules of chess for the chess-playing domain.
Then there's proto-science when things haven't coalesced into a discipline yet, philosophy when it hasn't been professionalized to death, Kegan's stage 5. This is raw pattern matching, flashes of insight, original seeing, very open ended exploration of an unknown landscape. I don't think anyone has had much of an idea for how to systematically train people for this. This place is also where a lot of the actually efficient rationality practice lives.
I did wind up with some personal katas.
Calibration using search: anytime I am searching for something with a quantitative answer I have the chance to do a fermi estimate/reference class forecasting and getting feedback on how I did.
Selection effects/Straussian readings: trying to figure out what incentives drove a particular piece of information to be in front of me in this moment.
Stack trace: finding the provenance of internal maps and noticing that they are often predicated on extremely sparse data which is then overgeneralized.
Schematic thinking: An extension of narrative fallacy bias. Noticing when alternatives would be equally valid when replacing parts of arguments. The implied degrees of freedom make the proposed explanation weaker than it might otherwise seem.
Why aren't there katas for diet? Because diet is about not caving to strong temptations inherent in human nature, and it's hard to practice not doing something. Maybe rationality is the same, but instead of eating bad foods, the temptation is allowing non-truth-tracking factors to influence your beliefs.
Math problems are like "katas" for rationality. The difference is that, once you've solved a problem once with rationality, you can solve it again much more easily from memory without engaging your rational facilities again. Therefore you don't get the benefit from repeating the same exercises again and again.
John Wentworth and asjayan’s framing exercises seem to fit the bill, but I’m the only one consistently participating as of late…
It's my impression that various rationalist groups formed what they called dojos with the intend of having a structure that's similar to a martial arts dojo.
One of the key aspects of that institution is the practice of katas. Katas are a series of moves that can be practiced together to learn a particular art.
As far as I can see we didn't find anything that fits into that spot.
Why didn't we? Is it because rationality inherently can't be broken down into that form? Is it because we approached the problem wrongly?