“. . . then our people on that time-line went to work with corrective action. Here.”
He wiped the screen and then began punching combinations. Page after page appeared, bearing accounts of people who had claimed to have seen the mysterious disks, and each report was more fantastic than the last.
“The standard smother-out technique,” Verkan Vall grinned. “I only heard a little talk about the ‘flying saucers,’ and all of that was in joke. In that order of culture, you can always discredit one true story by setting up ten others, palpably false, parallel to it.”
—H. Beam Piper, Police Operation
Piper had a point. Pers’nally, I don’t believe there are any poorly hidden aliens infesting these parts. But my disbelief has nothing to do with the awful embarrassing irrationality of flying saucer cults—at least, I hope not.
You and I believe that flying saucer cults arose in the total absence of any flying saucers. Cults can arise around almost any idea, thanks to human silliness. This silliness operates orthogonally to alien intervention: We would expect to see flying saucer cults whether or not there were flying saucers. Even if there were poorly hidden aliens, it would not be any less likely for flying saucer cults to arise. The conditional probability P(cults|aliens) isn’t less than P(cults|¬aliens), unless you suppose that poorly hidden aliens would deliberately suppress flying saucer cults.1 By the Bayesian definition of evidence, the observation “flying saucer cults exist” is not evidence against the existence of flying saucers. It’s not much evidence one way or the other.
This is an application of the general principle that, as Robert Pirsig puts it, “The world’s greatest fool may say the Sun is shining, but that doesn’t make it dark out.”2
If you knew someone who was wrong 99.99% of the time on yes-or-no questions, you could obtain 99.99% accuracy just by reversing their answers. They would need to do all the work of obtaining good evidence entangled with reality, and processing that evidence coherently, just to anticorrelate that reliably. They would have to be superintelligent to be that stupid.
A car with a broken engine cannot drive backward at 200 mph, even if the engine is really really broken.
If stupidity does not reliably anticorrelate with truth, how much less should human evil anticorrelate with truth? The converse of the halo effect is the horns effect: All perceived negative qualities correlate. If Stalin is evil, then everything he says should be false. You wouldn’t want to agree with Stalin, would you?
Stalin also believed that 2 + 2 = 4. Yet if you defend any statement made by Stalin, even “2 + 2 = 4,” people will see only that you are “agreeing with Stalin”; you must be on his side.
Corollaries of this principle:
- To argue against an idea honestly, you should argue against the best arguments of the strongest advocates. Arguing against weaker advocates proves nothing, because even the strongest idea will attract weak advocates. If you want to argue against transhumanism or the intelligence explosion, you have to directly challenge the arguments of Nick Bostrom or Eliezer Yudkowsky post-2003. The least convenient path is the only valid one.3
- Exhibiting sad, pathetic lunatics, driven to madness by their apprehension of an Idea, is no evidence against that Idea. Many New Agers have been made crazier by their personal apprehension of quantum mechanics.
- Someone once said, “Not all conservatives are stupid, but most stupid people are conservatives.” If you cannot place yourself in a state of mind where this statement, true or false, seems completely irrelevant as a critique of conservatism, you are not ready to think rationally about politics.
- Ad hominem argument is not valid.
- You need to be able to argue against genocide without saying “Hitler wanted to exterminate the Jews.” If Hitler hadn’t advocated genocide, would it thereby become okay?
- In Hansonian terms: Your instinctive willingness to believe something will change along with your willingness to affiliate with people who are known for believing it—quite apart from whether the belief is actually true. Some people may be reluctant to believe that God does not exist, not because there is evidence that God does exist, but rather because they are reluctant to affiliate with Richard Dawkins or those darned “strident” atheists who go around publicly saying “God does not exist.”
- If your current computer stops working, you can’t conclude that everything about the current system is wrong and that you need a new system without an AMD processor, an ATI video card, a Maxtor hard drive, or case fans—even though your current system has all these things and it doesn’t work. Maybe you just need a new power cord.
- If a hundred inventors fail to build flying machines using metal and wood and canvas, it doesn’t imply that what you really need is a flying machine of bone and flesh. If a thousand projects fail to build Artificial Intelligence using electricity-based computing, this doesn’t mean that electricity is the source of the problem. Until you understand the problem, hopeful reversals are exceedingly unlikely to hit the solution.4
1Read “P(cults|aliens)” as “the probability of UFO cults given that aliens have visited Earth,” and read “P(cults|¬aliens)” as “the probability of UFO cults given that aliens have not visited Earth.”
2Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values, 1st ed. (New York: Morrow, 1974).
3See Scott Alexander, “The Least Convenient Possible World,” Less Wrong (blog), December 2, 2018, http://lesswrong.com/lw/2k/the_least_convenient_possible_world/.
4See also “Selling Nonapples.” http://lesswrong.com/lw/vs/selling_nonapples.
dammit, you could have told me that before I spent so much time building this flying machine made of bone and flesh...
... he shouted down, soaring through the sky.
It's amazing how many supposedly rationalist movements fall into the trap of crippling "reverse stupidity." Many in the atheist movement would not have you make positive pronouncements, not have you form organizations, not have you advocate, not have you adopt symbols or give the movement a name, not have you educate children on atheism, and so on, all because "religion does it." I think in the case of atheism the source is unique: every (modern) atheist knows his or her atheism is a product of scientific understanding but few atheists are willing to admit it (having taken up also the false belief that some things are "outside science"), so they go looking for other reasons, and "reverse stupidity" offers such reasons in abundance.
"... you have to directly challenge the arguments of Nick Bostrom or Eliezer Yudkowsky post-2003."
Just what the heck happened in 2003? In any experimental field, particularly this one, having new insights and using them to correct old mistakes is just part of the normal flow of events. Was there a super-super-insight which corrected a super-super-old mistake?
If the same majority of smart people as stupid people are conservative then the statement that "Not all conservatives are stupid, but most stupid people are conservatives." is actually completely irrelevant, but I don't think that anyone believes otherwise. If there is a positive correlation between intelligence and the truth of one's beliefs (a claim the truth of which is probably assumed by most people to be true for any definition of intelligence they care about) then the average intelligence of people who hold a given belief is entangled with the truth of that belief and can be used as Bayesian evidence. Evidence is not proof of course, and this heuristic will not be perfectly reliable.
I believe it was John Stuart Mill who said that.
Nice move using Stalin instead of Hitler, since I get tired of hearing the latter brought up. I myself have endorsed some of Stalin's ideas like "[ideology] in one country" since even if his policies were bad he was at least fairly successful in getting them implemented and lasting for a good while.
I'm with McCabe-- what was the epiphany?
This is wrong.
Even presuming that you're speaking very informally, and your statement shouldn't be interpreted literally, it's STILL wrong.
"The least convenient path is the only valid one."
When arguing against and idea honestly with the strongest advocates, is it always true that what is right is not always what is easy? Does making the choice not to argue make someone wrong outright or does not entering into the argument in the first place make the point of view non-existent in some way?
Clarification: Just yudkowsky after 2003 or yudkowsky and bostrom together, perhaps sharing the same mistake? It would be usefull to know so I don't make the same mistake, et al.
Matthew: Just me after 2003, not Bostrom.
I call the experience my "Bayesian enlightenment" but that doesn't really say anything, does it? Guess you'll have to keep reading Overcoming Bias until I get there.
michael vassar: You're right when you say a correlation of intelligence with liberalism is evidence for liberalism, but that's not because the stupid people are conservative, it's because the smart people are liberal. At least I think that's what Eliezer meant.
Though you could see the conservativeness of stupid people as strengthening the evidence provided by smart liberal people because it points at there being more of a conservative human baseline to deviate from.
"""A car with a broken engine cannot drive backward at 200 mph, even if the engine is really really broken."""
Wrong!
"When the player's truck is put into reverse, the truck will accelerate infinitely; however, the truck will halt instantly when the reverse key is released."
"I call the experience my "Bayesian enlightenment" but that doesn't really say anything, does it?"
Note to readers: Eli discovered Bayesian probability theory (in general) much earlier than 2003, see http://www.singinst.org/upload/CFAI//design/clean.html#programmer_bayesbinding.
"You're right when you say a correlation of intelligence with liberalism is evidence for liberalism, but that's not because the stupid people are conservative, it's because the smart people are liberal."
If you assume the population is partitioned into liberals and conservatives, a high percentage of stupid conservatives implies a high percentage of smart liberals, and vice-versa. If smart liberals are Bayesian evidence for B, then smart conservatives must be Bayesian evidence against B (note that 'smart' here is relative to the average, not some absolute level of smartness).
Can we agree on the following: if you pick a random stupid person and ask for an opinion on B, and the stupid person says B is false, this cannot be evidence against B unless you have background knowledge on the fraction of people who think B, in which case all the work is really being done by the indirect inference about the opinions of smarter people, so calling the stupid person's opinion negative evidence is misleading even if strictly speaking correct?
Isn't the truth of a thing (such as a sentence or artwork) determined by how closely it matches reality? And the match-level is a function of the identity of reality and of the thing. So there is no mention of smart or dumb people anywhere in that.
Good post, and good job putting this into a common language framework. If you convince only one or two more people to think clearly, it was worth it! B
Steven: Yes we can, with the caveat you mentioned earlier about the human baseline. Of course, that point is plausibly precisely what Mill or whoever was pointing to with his comment.
No. The "unless" clause is still incorrect. We can know a great deal about the fraction of people who think B, and it still cannot serve even as meta-evidence for or against B.
There is an ongoing confusion here about the difference between evidence and meta-evidence. It is as obvious and important as the difference between experimental analysis and meta-analysis, and it is NOT being acknowledged.
"No. The "unless" clause is still incorrect. We can know a great deal about the fraction of people who think B, and it still cannot serve even as meta-evidence for or against B."
This can't be right. I have a hundred measuring devices. Ninety are broken and give a random answer with an unknown distribution, while ten give an answer that strongly correlates with the truth. Ninety say A and ten say B. If I examine a random meter that says B and find that it is broken, then surely that has to count as strong evidence against B.
This is probably an unnecessarily subtle point, of course; the overall thrust of the argument is of course correct.
We can know a great deal about the fraction of people who think B, and it still cannot serve even as meta-evidence for or against B. There is an ongoing confusion here about the difference between evidence and meta-evidence.
No. From a Bayesian perspective, there is no difference other than strength. This is, of course, different from saying that the truth is what the authorities say it is, but I think that's what you're hearing it as.
Actually, if I'm not wrong (and it still confuses me), arguments from authority have a different conditional probability structure than "normal" arguments.
"You're right when you say a correlation of intelligence with liberalism is evidence for liberalism, but that's not because the stupid people are conservative, it's because the smart people are liberal."
That seems to me exactly wrong. A proposition's truth or falseness is not entangled in the intelligence of the people who profess the proposition. Alien cultists do not change the probability of poorly hidden aliens. Dumb people who argue for evolution over creationism do not raise the probability that Genesis is natural history, no matter how dumb they are. Conservative Proposition X will be true or not true regardless of whether it is supported by a very intelligent conservative or by a very dumb conservative.
That's precisely why Bayes' Theorem isn't all you need to know in order to reason. It's an immensely powerful tool, but a grossly inadequate methodology.
Again: there is a great deal of confusion about the difference between evidence and meta-evidence here.
If I do find someone whose statement seem to reliably anti-correlate with reality, am I justified in taking their making a statement as evidence that the statement is false?
Caledonian: please define meta-evidence, then, since I think Eliezer has adequately defined evidence. Clear up our confusion!
Eliezer has NOT adequately defined evidence. There is no data that isn't tied to every event through the operations of causality.
Yes Doug. Furthermore, if you can find a pair of people the difference of who's opinions seems to correlate with reality you can use that as evidence, which is the pattern pointed to by the original quote.
The definition Eliezer offered, and the way in which he used the term later, are not connected in any meaningful way. His definition is wrong.
Do you know what a meta-analysis study is?
Beware of feeding trolls. If the one can offer naught but flat assertions, you may be better off saying, "Let the audience decide." If you engage and offer defense to each repeated flat assertion, you encourage them to do even less work in the future, since it offers the same attention-reward.
@yudkowsky I would be happy if I could judge the merit of Bayes for myself versus the frequentists approach. I doubt UTD faculty have seen the light, but who knows, they might. I wonder even more deeply if a thorough understanding of Bayes gives any insight into Epistemology? If you can answer Bayes does offer insight into epistemology I know for sure I will be around for many more months. If I remember correctly, we both have the same IQ (140) yet I am much worse at mathematics. OF course, my dad is an a/c technician, not a physicist.
I enjoy your hard work and insights Eliezer. Also Caledonians comments, mainly for their mystery.
Likewise, if you attempt to engage people who make foolish proclamations and ambiguous definitions, it can reward them with attention and conversation. The benefits to puncturing shoddy arguments are often greater than the prices that need to be paid to do so.
Eliezer has repeatedly offered a definition for a term, gone on to mention that this definition is incomplete, and then failed to explicitly refine the definition or provide a process for the reader to update it. Despite recognizing the fallacious nature of conclusions or arguments supported with su... (read more)
Caledonian,
What do you mean by meta-evidence? How isMr. Yudkowsky's definition of evidence not adequate for the use in this post?
How about this for a precise definition: A is evidence about B if p(A | B) != p(A | ~B).
Of course, by this definition, almost everything is evidence about almost everything else. So we'd like to talk about the strength of evidence. A good candidate is log p(A | B) - log p(A | ~B). This is the number that gets added to your log odds for B when you observe A.
Ding ding ding!
It may even be the case that, by that definition, everything is evidence about everything else. And clearly that doesn't match our everyday understanding and use of the term - it doesn't even match our formal understanding and use of the term.
What's missing from the definition that we need, in order to make the definition match our understanding?
But everything is evidence about everything else. I don't see the problem at all.
Given the circumference of Jupiter around its equator, the height of the Statue of Liberty, and the price of tea in China, can you tell me what's sitting atop my computer monitor right now?
If so, what is it?
If not, why not? I gave you plenty of evidence.
Steven, I reduxified your argument as Argument Screens Off Authority.
If not, why not? I gave you plenty of evidence.
Caledonian, you gave evidence, but you certainly didn't give plenty of it. I see you ignored the part of my post where I talked about how to quantify evidence. The important question isn't whether or not we have evidence; it's how much evidence we have.
Let me make an analogy. I can define sugar as sucrose; a specific carbohydrate whose molecular structure you can view on wikipedia. I might say that a substance is "sugary" if it contains some sugar. But by this definition, almost everything is sugary,... (read more)
Evidence is like gravity. Everything is pulling on everything else, but in most cases the pull is weak enough that we can pretty much ignore it. What you have done, Caledonian, is akin to telling me the position of three one-gram weights, and then asking me to calculate the motion of Charon based on that.
No, I'm not being obnoxious. I'm pointing out that your definition is bad by showing that it leads directly to common and absurd conclusions.
By Eliezer's definition, even the thing he offers as an example of a thing that isn't evidence IS STILL EVIDENC... (read more)
So close... and yet, so far.
I agree with you that, even if I gave you absolute, complete, and utterly precise data on the three weights, there is no way you could derive the motion of Charon from that.
So: are the three weights evidence of Charon's movement?
For any that may be genuinely confused: If you read What is Evidence?, An Intuitive Explanation of Bayesian Reasoning, and A Technical Explanation of Technical Explanation, you will understand how to define evidence both qualitatively and quantitatively.
For the rest of you: Stop feeding the troll.
Caledonian is just trying to point out that the keys to rationalism are family values and a literal interpretation of the Bible. I don't know why you all can't see something so obvious.
Observe:
"It may even be the case that, by that definition, everything is evidence about everything else. And clearly that doesn't match our everyday understanding and use of the term - it doesn't even match our formal understanding and use of the term.
What's missing from the definition that we need, in order to make the definition match our understanding?"
Jesus.
&qu... (read more)
If this is the same Caledonian who used to post to the Pharyngula blog, he's barred from there now with good reason.
Is there a cognitive bias at work that makes it hard for people not to feed trolls?
Is there a mathematical expression in probability for the notion that unless someone is making a special effort (concerted or otherwise) they can't be any 'wronger' than 50% accuracy? Subsequently betting the other way would be generating evidence from nothing - creating information. Why no mention of thermodynamics in this post & thread?
Not to feed the troll or anything, but yes, the masses and positions of the three weights are evidence about Charon's movement. Why? Because if you calculated Charon's orbit without knowing their masses, positions etc,... (read more)
Calculating Charon's orbit without knowing what direction Charon moves in, or even whether it moves at all, is an impossible task. You are substituting "Charon's orbit" for "Charon's movement" in your argument, then acting as though you have made a statement about Charon's movemen... (read more)
Ben Jones, I don't see the human existence of religion as having any evidential bearing on the existence of a Super Happy Agent sufficiently like a person and unlike evolution that theists would actually notice its existence. Pretty much the same probability as an object one foot across and composed of chocolate cake existing in the asteroid belt. For interventionist Super Happy Agents, same probability as elves stealing your socks.
Incidentally, with sufficiently precise measurements it's perfectly possible to get a gravitational map of the entire Solar System off a random household object.
Ben Jones, I don't see the human existence of religion as having any evidential bearing on the existence of a Super Happy Agent sufficiently like a person and unlike evolution that theists would actually notice its existence.
Any evidential bearing? Surely P(religion X exists|religion X is true) is higher than P(religion X exists|religion X is false).
Nick, I don't see how that follows for the supermajority of religions that are logically self-contradictory, except in the sense that if 1=2 then the probability of the Sun rising tomorrow is nearly 200%. Furthermore, Ben Jones asked about religion in general rather than any specific religion, and religion in general most certainly cannot be true.
In general, any claim maintained by even a single human being to be true will be more probable, simply based on the authority of that human being, than some random claim such as the chocolate cake claim, which is not believed by anyone.
There are possibly some exceptions to this (and possibly not), but in general there is no particular reason to include religions as exceptions.
Also incorrect. More than one configuration of masses can have exactly the same effect on the object. No matter how precisely you measure the properties of the object, you can never distinguish between those configurations.
I should add that this is true about self-contradictory religions as well. For the probability that I mistakenly interpret the religion to be self-contradictory is greater than the probability that the chocolate cake is out there.
"If God did not exist, it would be necessary to invent him."
Nick: Why should an atheistic rationalist have any more faith a a religion that exists than a religion that doesn't? I don't belive in God; the testimony of a man that claims he spoke to God in a burning bush doesn't sway me to update my probability. I Defy The Data!
My 'lack of faith' stems from a probability-based judgment that there is no Super Agent. With this as my starting point, I have as much reason to worship Yoda as I do God.
Ben Jones, I don't see the human existence of religion as having any evidential bearing on the existence of a Super Happy Agent sufficiently like a person and unlike evolution that theists would actually notice its existence. Pretty much the same probability as an object one foot across and composed of chocolate cake existing in the asteroid belt. For interventionist Super Happy Agents, same probability as elves stealing your socks.
Eli, you're just saying that you don't believe in the existence of a SHASLAPAUETTWANIE. But since you labeled it with: ".... (read more)
Eli, you're just saying that you don't believe in the existence of a SHASLAPAUETTWANIE. But since you labeled it with: "...that theists would actually notice its existence," then clearly the existence of religion has some evidential bearing on the existence of a SHASLAPAUETTWANIE.
(Blink.)
Um, I concede to your crushing logic, I guess... what exactly am I conceding again?
Flying saucer cultism was helped along by secret Cold War technological advances that were accidentally witnessed by civilians.
For example, the famous 1947 Roswell incident was the crashing of an American strategic reconnaissance super-balloon that was supposed to float over the Soviet Union and snap pictures, which would then be recovered many thousands of miles away. That's why it was made out of the latest high-tech materials that were unfamiliar to people in small town New Mexico in 1947.
The KGB used to generate flying saucer stories in Latin America... (read more)
Steve, maybe this was your point anyway, but the incidents you mention indicate that the existence of flying saucer cults is evidence for the existence of aliens (namely by showing that the cults were based on seeing something in the real world.) No doubt they aren't much evidence, especially given the prior improbability, but they are certainly evidence.
"Not all Conservatives are stupid, but most stupid people are
Conservatives." (The British Conservative Party was the brunt of this quip by J.S. Mills.) It helps to Venn diagram this. I find that many stupid conservatives assume that conservatives are the majority, which leaves few stupid people to be liberals or anything else (although a majority of Liberals are assumed by stupid conservatives to be stupid people). But if conservatives are not a majority, there are many stupid people who MIGHT or MIGHT NOT be liberals. I assume there are plenty... (read more)
pokes head in and looks around Okay, I'm new here, and maybe I shouldn't open by poking a sleeping dragon, but I can't help but try and take a small crack at this. firm nod
As I understand it, the crux of the article is concern about irrational arguments which imply that valid points and rational arguments should be discarded if they are somehow associated with irrational, unsuccessful, or commonly disliked people. Many of the comments on the conservatives quote seem to ignore that context.
Also, debating the semantics of the article rather than its core mea... (read more)
And that's why politics is more about identity than predictive truth.
Many people are unsatisfied with their monogamous relationships, therefore polyamory must be great?
-Heartland Institute billboard
From the press release:
... (read more)Again, I disagree. Cults can't form around anything. They can only form around issues that would make them social or intellectual outcasts. And in a world in which there were poorly hidden aliens, too many intelligent people would be of the opinion that there are poorly hidden aliens, and no such cult could arise.
But the more important point is... IF I start to think that there are poorly hidden aliens, that could be due to one of two reasons: either because I have reasonable evidence for their existence, or because I'm being influenced by some sort of bia... (read more)
I'd guess P(cults|aliens) would be noticeably bigger than P(cults|~aliens).
It's just that the prior P(aliens) is so tiny that even the posterior P(aliens|cults) is negligible.
That's one way to put it, I guess.
I think that this has deal with boundeed rationality. Perfect knowledge required endless ammount of time- and all human have only limited lifetime. So, ammount of time for each dessision limited even more. Therefore we can not explore all argument. And I think - it would be a good strategy to throw away some arguments right in the begining and don't waste time on them. Instead you can pay more attention to more plausible one. And this give you a opportunity to build a relatively accurate model of the world in relativly short time. If you not agree- conside... (read more)
"The conditional probability P(cults|aliens) isn’t less than P(cults|aliens) "
Shouldn't this be " The conditional probability P(cults|~aliens) isn’t less than P(cults|aliens) ?" It seems trivial that a probability is not less than itself, and the preceding text seems to propose the modified version included in this comment.