Some thoughts that taking this perspective triggers in me:
I'm not sure what to do in light of all this. Even talking about it abstractly like I'm doing might destroy the shared illusion that is necessary to sustain a culture where people speak their minds honestly without consideration for social consequences.
For what it's worth, my policy around these sorts of things is roughly "That which can be destroyed by being accurately described, should be."
More concretely, I think if you're worried that something is so weak as to be destroyed by being named, then this is a sign that you should do something to make it stronger — for instance, celebrating it, or writing a blogpost that explains clearly and well why it's important.
Alternatively, I've found that often my worry is unfounded, and that the thing was indeed something people care about and is stronger than I feared. And then talking about it just helps improve people's maps and is good.
"consistent with my position above I'd bet that in the longer term we'd do best to hit a button that ended all religions today, and then eat the costs and spend the decades/centuries required to build better things in their stead."
Would you have pressed this button at every other point throughout history too? If not, when's the earliest you would have pressed it?
For me the answer is "roughly the beginning of the 20th century?"
Like, seems to me that around that time humanity had enough of the pieces figured out to make a more naturalistic worldview work pretty well.
It's kind of hard to specify what it would have meant to press that button some centuries earlier, since like, I think a non-trivial chunk of religion was people genuinely trying to figure out what reality is made out of, and what the cosmology of the world is, etc. Depending on the details of this specification I would have done it earlier.
Ask culture is actually kind of a fantastical achievement in human history, given the degree to which humans are social animals and our minds are constantly processing social consequences. Getting people to just say what they're thinking, without considering the impact of their words on other people's feelings, how is that even possible?
This seems to be a function of predictability. I think ask culture developed (to some extent) in America due to the 'melting pot' nature of America. This meant that you couldn't reliably predict how your ask would 'echo', and so you might as well just ask directly.
On the other hand, in somewhere like Japan where you not only have a very homogenous population, but also have a culture which specifically values conformity, then it becomes possible to reliably predict something like 4+ echos. And whatever is possible is what the culture tends toward, since you can improve your relative value to others by tracking more echos in a Red Queen's Race. (It seems like this can be stopped if the culture takes pride in being an Ask culture, maybe Israeli culture is a good example here, though it is still kind of a melting pot.)
You can see the same sort of ...
I don't think that if you don't respond to a comment arguing with you, people will think you've lost the argument. I wouldn't think like that. I would just evaluate your argument on my own and I would evaluate the counterargument in the comment on my own. I don't bother to respond to comments very often and I haven't seen anything bad come out of it.
I would just evaluate your argument on my own and I would evaluate the counterargument in the comment on my own.
The precise issue is that a sizable fraction of the audience will predictably not do this, or will do it lazily or incorrectly.
On LessWrong, this shows up in voting patterns, for example, a controversial post will sometimes get some initial upvotes and then the karma / trend will swing around based on the comments and who had the last word. Or, a long back-and-forth ends up getting far fewer votes (and presumably, eyeballs) than the top-level post / comment.
My impression is that most authors aren't that sensitive to karma per se but they are sensitive to a mental model of the audience that this swinging implies, namely that many onlookers are letting the author and their interlocutor(s) do their thinking for them, with varying levels of attention span, and where "highly upvoted" is often a proxy for "onlookers believe this is worth responding to (but won't necessarily read the response)". So responding often feels both high stakes and unrewarding for someone who cares about communicating something to their audience as a whole.
Anyway, I like Duncan's post as a way of making the point about effort / implied obligation to both onlookers and interlocutors, but something else that might help is some kind of guide / reminder / explanation about principles of being a good / high-effort onlooker.
As an audience member, I often passively judge people for responding to criticism intensely or angrily, or judge both parties in a long and bitter back and forth, and basically never judge anyone for not responding.
When I've responded to criticism with "oh, thanks, hadn't thought of that", I haven't really felt disapproved of or diminished. Sometimes the critic is just right, and sometimes they just are looking at the topic from another angle and it's fine for readers to decide whether they like it better than mine. No big deal. I don't really see evidence that anyone's tracking my status that hard. I'd rather make sure nobody's tracking me being unkind though, including myself.
(This comment is offered up as a data point from the peanut gallery. I have no idea if it's representative! If you reply, it may make me happy, but if not I won't mind.)
Thoughts that occurred...
I agree that roughly, tracking 0 echoes gets you ask culture and tracking 1 gets you guess culture. But I wouldn't equate tracking 0 with ask culture[1]. Echoes are determined by cultural norms, e.g. the echoes caused by sticking your third finger straight up are different in cultures where that is or isn't an insult. So once you are tracking 2 or more echoes and you realize that a guess-like set of norms might make it impossible[2] for you to ask or even think straight about certain questions at all, one solution is to explicitly agree on ask-style norms. At which point it's not that you're not tracking echoes anymore, but rather that you've built a world with different echoes - the echo of "can my friend stay over" is not "I'm feeling pressured to say yes" but rather "I recall we agreed to ask-style norms, so..."
It doesn't sound quite right to me that there are different possible cultures for any given number of echoes. I think it's more like... you memoize (compute on first use and also store for future use) what will or is likely to happen, in a conversation, as a result of saying a certain kind of thing. The thrust, or flavor, or whatever metaphor you prefer, of saying that kind of thing, starts to be associated with however the following conversation (or lack thereof) seems likely to go.
People don't actually have to be aware at all of all the levels at any one time. Precomputed results can themselves derive from other precomputed results. Someone doesn't have to be able to unpack one of these chains at all to use it. Sometimes some of the earlier judgments were actually made by someone else and the speaker is just parroting opinions he or she can't justify! (This is not necessarily a criticism. Each human does not figure everything out from scratch for himself or herself. In the good cases, I think the chain probably could be unpacked through analysis and research, if needed.)
But there remains something like the "parity" (evenness or oddness) of the process, in addition to its depth. (...
Very interesting post. It would be nice to formalize a model with the existing ideas from behavioral game theory (Cognitive Hierarchy Model / level-k thinking / endogenous depth of reasoning), with the added cooperative dimension (caring to minimize the cognitive cost for the other). (As some suggest in the comments ask-culture may be an equilibrium?)
Some references:
Colin F. Camerer, Teck-Hua Ho, Juin-Kuan Chong, A Cognitive Hierarchy Model of Games, The Quarterly Journal of Economics, Volume 119, Issue 3, August 2004, Pages 861–898, https://doi.org/10.1162/0033553041502225
Larbi Alaoui, Antonio Penta, Endogenous Depth of Reasoning, The Review of Economic Studies, Volume 83, Issue 4, October 2016, Pages 1297–1333, https://doi.org/10.1093/restud/rdv052
And of course this is all very related to theory of mind in psychology. On that note I once read in a lecture by Robin Dunbar (Mind the Gap; or Why Humans Are Not Just Great Apes) that for most people the highest level they can reach is 5. The relevant paragraph:
...This being so, our main interest at this point is what the natural limits of intentional reasoning might be in humans. We have assayed normal adults in a number of separate stud
I like the "echo" metaphor. Generally, awareness of impact further down the road is a good thing, but there's a rather unpleasant phenomenon that happens when you turn up the gain so high that the echoes created in response to picking up echoes become louder than the initial echoes that created them. You get "feedback" and that loud high pitch squeal. This is a good reason to be mindful not to place too much gain on echoes, as well as to be mindful of whether your response to them is damping them back to the first order message or exciting them further.
Another analogy for this is stock market trading. You can speculate on how other investors will react to the news to some number of echoes, or you can just try to figure out what the true value is and hold on long enough for the echoes to dissipate. To make this work though, you have to be able to eat short term losses and think on longer horizons. And if the investor response is predictable enough, and worth the effort to predict, value investing will be leaving money on the table.
This was a fun post. I liked the way the "how many layers deep" idea was foreshadowed and built up to.
I see you are mostly on substack now, so you probably won't see this.
I was trying to think of a clean example of a many-layer deep interaction, and I think I have identified it in the way that my parents and their friends pay bills at a restaurant. (Obviously you are socially obligated to offer to pay, so you do. But they know that was a "forced move", which means that they can't take your offer to pay as a strong sign that you are genuinely happy to pay, ...
In principle you can stack arbitrarily many levels of meta, but I'm reminded of Eliezer's ultrafinitist principle that you never need more than two. The more levels you stack up, the wobblier the stack gets because the possibilities at each level multiply, and sometimes the right thing to do is to just drop the Jenga tower on the floor.
Here is an extract from the 1954 film, "The Maggie". Link goes to the relevant timestamp. I've provided the words below but it's more entertaining to watch.
An American businessman has chartered a plane to chase "The Maggie" ...
I'm a little confused about why the framing is "Ask Culture and Guess Culture is fake", when I understand the model you're describing to be more like "There are multiple levels of Guess Culture".
Curated! I thought this walked through a lot of the relevant considerations helpfully, and I liked the reframing of ask and guess cultures (and the idea that there can be many levels of echos being tracked).
Sounds to me like we always have to calculate a social path integral to a level of approximation appropriate to the situation, even in ask culture... If a friend is lactose intolerant and they know I know that, then even in ask culture it would be weird for me to ask if they want some non-vegan ice cream (and they might assume that if I asked, I would be either joking or offering vegan ice cream, not that I was actively stupid) - so I don't see the option for 0 echos tbh, just an option to agree that coarse approximation of social consequences is totally f...
I've never participated on LessWrong before but I enjoyed the read too much to not, so I'm sorry if my response is socially annoying in any sense! I'm ask-culture, so much so that when you distinguished the two I was like "wait, there's what now?" I'll probably be making a lot of remarks equating guess-culture with dishonesty, just to preface, I found your writing excellent, informative, charming and helpful. Therefore I don't mean you!
I have this somewhat ambiguous concept of social inflammation, and guess culture strikes me as feeding it. In principle, o...
Maybe, instead of hoping people will say "no response necessary, I won't make any judgments and neither should anyone else, and I'm probably wrong in my assumptions anyway," you could just have a block of text at the top of the comments where you briefly lay out your position on responses and direct them to this thoughtful post.
(My intention here is to be helpful. I appreciated the post.)
I like this as a description of things that actually happen… but thinking about what should happen, ask culture seems to me like the clear winner. Ethics is a difficult subject, but I like Kant’s attempt at grounding it in reason: if your action makes it impossible to act in that very way, that can’t be a good action. It’s the behavioral equivalent to a logical contradiction. And I think that’s the case with guess culture; it’s impossible to sustain, in part because people will get things wrong, and in part because it leads to more and more echoes and they...
(I think part of why this goes squirrelly, in practice, is that it’s easy for a certain type of person to feel like they’re engaging in a purely one-on-one interaction, in places like Facebook or Twitter or LessWrong or wherever. Like, if one is already a pays-less-attention-to-the-audience type Pokémon to begin with, then it’s easy for the audience to fall completely out of your thoughts as you tunnel-vision on the person you’re directly responding to. But I sort of can’t ever not-notice the other monkeys watching.)
This post in general, and this comment e...
Often those people are innocent. The blinking-innocently isn’t a pretense. But it’s grounded in naïveté.
Or in neurodivergence. It seems to me that certain mind architectures just really struggle with these dynamics, and reliably delving even one layer deep, never mind multiple, is far beyond their abilities. If so, it would make sense to me that there should be some cultural spaces where this limitation is accommodated. Whether any particular space needs to be that is another question, but one that should be explicitly addressed.
Lovely post. Related issues:
a) whether people observe the reactions of others;
b) whether people update their own actions and priors based on past experience.
c) reciprocity / hypocrisy
Many do not observe / update reliably. Or they selective fail to in certain situations.
If you default to a zero-echoes "ask what's on your mind" approach, but observe the world and update based on past experience, and have intrusive thoughts that when you vocalize them offend people, you might only ask someone "why is your spouse so ugly?" the fi...
Don't feel obligated to respond to this comment...
...But wait—there’s more!
(Part of why the two-ness of guess vs. ask always bothered me is that it didn’t allow for what comes next.)
Bailey tracks zero echoes, and Cameron tracks one.
Dallas tracks two. “If I say X, they’ll probably feel A about it. But they know that, and they know that I know that, and thus their X→A pattern creates pressure on me that makes it hard for me to give my honest opinion on the whole X question, and I have some feelings about that.”
(Maybe Dallas tries to change the other perso
Responding at the object level and not responding at all aren't the only options. You can respond by saying you are not going to reply further, because the comment was a gish gallop, derailment, or whatever.
I unintentionally read this right after reading https://appliedtranshumanism.substack.com/p/how-to-engineer-authentic-confidence
Yours describes my personal experience to an extent that surprised me. Aaron's feels super believable and enticing. I feel like they contrast well, and something in the space between them feels "cruxy".
(This is an output-only comment, just something I thought was interesting, I'm unlikely to engage after this)
Is equating bluntess and directness warranted? Bluntness seems to be a quality direct questions or statements may or may not have: one might directly but politely ask for something.
If they are not the same, then the "count the echoes" no longer applies: ask culture does not preclude any amount of echo tracking.
I don't perceive Ask vs Guess as a dichotomy at all. IMO, like almost every social, psychological, and cultural trait, it exists on a continuum. The number of echoes tracked may correlate with but does not predict Ask vs Guess. Guess cultures tend to be high-context, homogeneous, and collectivist with tight norms, but none of these traits is dichotomous either.
My own culture leans mostly toward Asking, but it's not a matter of not caring or being unaware of echoes so much as an expectation of straightforward communication. I don't ask for unreasonable thin...
I write against the use of the word "obligation" in this context, as straightforwardly false. That is a small detail, but thinking of social media responses as obligations can import incorrect intuitions. Sabien's essay has several other interesting elements, which I will not address here.
I don’t know if Sabien will even see this comment.
An obligation is a duty/commitment to which a person is morally/legally bound. To obligate is to bind/compel, especially legally/morally. An obligate carnivore dies if it doesn't eat meat.
An examp...
Your mistake is here:
An obligation is a duty/commitment to which a person is morally/legally bound.
...wherein you decide that the word "obligation" means strictly and only a narrow technical thing, and then build an argument based off of that flawed premise.
(When done intentionally/adversarially, this is called "strawmanning.")
You go on to make a lot of other strong claims about what constitutes an obligation, most of which do not match ordinary usage.
The fact that you believe or wish that these match the majority or even exclusive usage of the word doesn't actually make it so. Words mean what they are used to mean, in practice, and my use of "obligated" and "obligation" in the above (especially with the clear caveats in the original post) is sound.
(Other parts of your reply contain "vehement agreement," such as when you say "For example, we may gain an inflated sense of the social costs of not responding," which is a sentiment explicitly stated within the original post: "It’s easy to get triggered or tunnel-visioned, and for the things happening on the screen to loom larger than they should, and larger than they would if you took a break and regained some perspective" and "we-as-monkeys are prone to exaggerate, in our own minds, how much [the audience's] aggregate opinion matters.")
FWIW, although this post isn't directly about anyone in particular, the LessWrong comment section in particular may have gotten a bit less confrontational recently in a way that makes it less hostile to Duncans.
Those are just three examples. There are others (e.g. people will often dock you social points for rudely ignoring them).
(There are yet others. I’m trying to show that my “etc” here is a real etc, and not “that was the end of the list but I’m going to pretend there’s more.”)
I have an epistemic objection to this. Specifically, I think it's an attempt to persuade-rather-than-explain that there are more examples.
I suggest either A) striking the second paragraph, or B) replacing both paragraphs with a bulleted list of additional examples and a plain, concise indication that the list isn't exhaustive.
Author's note: These days, my thoughts go onto my substack by default, instead of onto LessWrong. Everything I write becomes free after a week or so, but it’s only paid subscriptions that make it possible for me to write. If you find a coffee’s worth of value in this or any of my other work, please consider signing up to support me; every bill I can pay with writing is a bill I don’t have to pay by doing other stuff instead. I also accept and greatly appreciate one-time donations of any size.
There’s a piece of advice I see thrown around on social media a lot that goes something like:
“It’s just a comment! You don’t have to respond! You can just ignore it!”
I think this advice is (a little bit) naïve, and the situation is generally more complicated than that. The person claiming that there’s no obligation to respond is often color-blind to some pretty important dynamics.
To get the obvious part out of the way: yes, it’s true in a literal sense that you never “have” to respond. It’s also true that this is an option people often fail to notice, or fail to take seriously, and so the advice “no, really, recognize the fact that you could just stop typing and walk away” is frequently useful.
(It’s easy to get triggered or tunnel-visioned, and for the things happening on the screen to loom larger than they should, and larger than they would if you took a break and regained some perspective.)
But it’s absolutely not the case that you can reliably just ignore and not-respond and this will have no real costs. There’s a certain kind of person who believes that their own commenting is costless, because the author has no obligation to respond, and that person is mistaken.
For example: if Person A makes a claim, and Person B raises a challenge to that claim, and Person A fails to meet that challenge, many of the people in the audience watching the interaction will conclude that Person A doesn’t have a response, is wrong, is weak, is cowed, etc. Not literally every onlooker will conclude this, but enough of them will that, if the opinion of the audience matters to Person A at all, it creates real pressure.
(This is the driving force behind dynamics like Brandolini’s Law—it’s profitable to spout bullshit, because bullshit is very very cheap to produce, and so the bullshitter wins either way. Either the other party effortfully refutes it, and the bullshitter has burned 10 of their minutes at a cost of 10 seconds, or the other party ignores it, and the bullshitter has burned 10% of the other party’s credibility with the masses. There are a lot of people in the crowd that simply won’t bother to track whether a given comment was fair or in good faith or worth the effort to rebut. All they see is (what looks like) telling silence.)
For example: it’s pretty common that someone will start a conversation by saying “A!” and someone else will reflexively equate A to B (often without even being aware that A and B are two different things), and write a comment that takes for granted that the conversation at hand is about B, and responds as if the author just said B.
(A sort of blunt and depressing example from contemporary politics: one person criticizes the actions that the Israeli military is taking in Gaza, and another person responds as if the first person was expressing broad, generic anti-Semitic sentiment.)
When someone leaves a conclusion-jumping comment like this, it can serve as a sort of black hole or attractor, dragging the conversation toward that other, nearby topic. If you don’t do anything about it, then that comment has the power to fully recontextualize everything you said in the mind of future readers, and cause the conversation to be about topic B, in practice. Now, not only is the original poster unable to have the discussion they wanted, about topic A, but also people skimming the post and then diving into the B discussion down below will tend to actually believe that the thing was about B all along. If the author doesn’t laboriously correct the misinterpretation, they’re stuck having the strawman version of their argument attributed to them forever.
For example: people often punish “non-punishers,” i.e. if there is scurrilous behavior going on in the comments underneath your post and you don’t visibly object to it, many audience members will make a (sometimes small, sometimes large) update toward assuming that you endorse or condone the scurrilous behavior, and are platforming it. This can result in you getting into quite a lot of trouble for no action at all.
Those are just three examples. There are others (e.g. people will often dock you social points for rudely ignoring them).
(There are yet others. I’m trying to show that my “etc” here is a real etc, and not “that was the end of the list but I’m going to pretend there’s more.”)
I have some friends and colleagues who are frustrated about this, and wish that it were not so. They come from certain high-decoupling debate-y subcultures where it’s considered costless and prosocial to just keep dropping thoughts ad nauseam, and they really want it to be true that other people can respond or not, according to their genuine pleasure, with no one losing any points of any kind.
But (as far as I can tell) that’s not the world we live in, if your commentary is anywhere reasonably public. The audience exists, and while we-as-monkeys are prone to exaggerate, in our own minds, how much its aggregate opinion matters, it nevertheless does actually matter. You can accumulate all sorts of miasma from not caring enough about how the comments on your work are landing, and what they’re doing in the eyes of the people watching.
(It’s probably possible to build small, tight-knit bubbles that follow the rules my friends and colleagues would prefer, but it doesn’t scale.)
And—knowing all this—I actually find it super frustrating when someone leaves commentary which, in one way or another, obligates me to effortfully respond, with more time and energy than I properly have to spare…
…and then, if I express grumpiness about that fact, they blink innocently and go “What? You could’ve just not responded!”
Often those people are innocent. The blinking-innocently isn’t a pretense. But it’s grounded in naïveté. You can’t just wave your hands and make it so.
Again: it’s often wise to pay the cost. It’s not terrible advice to say “hey, have you considered that not replying here might actually be the lesser of the two evils?”
But (often) when I take that advice and walk away, it’s not that I’m winning. It’s that I’m merely losing less hard, losing fewer points, than I would have lost if I’d engaged. My options were “burn an hour of my life” or “just tank the damage.” There’s significant cost either way, and it rankles that the person who forced me into this lose-lose situation just … pretends like it’s my fault?
Like they have nothing to do with it. Like they didn’t create the burden that I am now having to shoulder.
Grmbl. Hrmbl. Hrmph.
The “guess culture vs. ask culture” frame is one many readers will already be familiar with. In brief: in “guess culture,” you do not make direct requests; you track subtle cues and drop veiled, plausibly-deniable hints. If you’d like to stay with your friend, you say things like “Guess I’d better start figuring out a hotel,” leaving them an opening to offer you a room but not putting direct pressure on them to do so.
In “ask culture,” you just … ask. “Can I stay at your place?”
The assumption in ask culture is that the question is honest, and not a trap; that people will defend their own needs and boundaries, and will say “no” if it’s not a good idea, and will not be punished for saying “no.”
I’ve often felt a little bit squinty at this distinction, even though I agree it’s super useful as a model. Like, it seems to me that many people do cleave pretty close to one culture or the other, and that the guess-ask distinction explains a lot of discomfort and social conflict; I’ve seen a lot of people successfully avoid or repair conflicts after learning about the dichotomy.
But like …
Like …
It’s made of … two things?
Two things, guys. Sus.
I sort of always wanted there to be one substance that explained both strategies, not Two Fundamentally Different Ways Of Being. Proposing two different cultural fluids (or whatever) always struck me as complex in a way that made me feel like we hadn’t hit on the real explanation yet. Like believing in Tall People™ and Short People™ as distinct buckets and not having a concept of variable height.
My new take on guess culture versus ask culture: both are fake, and what’s actually happening is that they’re natural clusters in something like how much responsibility do you take, for anticipating the impacts of your next action?
Imaginary person Bailey is blunt. Bailey just … says what’s on their mind. Bailey either believes that other people’s reactions are their business, or (more likely) has never actually bothered to think about it.
Bailey tracks zero echoes. Bailey doesn’t think “If I say X, they will feel A; if I say Y, they will feel B. Therefore, I should choose between X and Y in part based on whether I want to elicit A or B.”
No—Bailey just says whichever of X or Y feels right to say, and damn the torpedoes.
This is something approximate to ask culture—just make your requests, and trust other people to handle their shit in response to your requests. It’s not your job to guess whether they’ll say yes or no—that’s why you’re asking.
Cameron, on the other hand, is considerate.
(Considerate in the literal sense as well as the connotative one!)
Cameron does think about whether X or Y is more likely to result in their conversational partner feeling good (as opposed to feeling judged, obligated, pressured, attacked, extorted, etc).
Cameron tracks one echo. “If I ask my parents whether my best friend can spend the night in front of my best friend, who’s here with us at the dinner table, this will cause my parents to feel extra obligation and pressure to say yes, so as not to seem mean or unwelcoming in front of my friend.”
(Cameron then either doesn’t ask, because they don’t want to pressure, or does ask, but in the guess-culture-esque environment where both Cameron and Cameron’s parents know that Cameron is well aware of the dynamic, Cameron is then judged as having done a Machiavellian pressury thing, on purpose.)
Guess culture is about reading the room, and predicting how your next action is likely to make people feel, and then taking that prediction into account as you choose your next action.
(You can’t just pretend that your words don’t have an impact on other people! Grow up! Take responsibility! Think before you speak!)
But wait—there’s more!
(Part of why the two-ness of guess vs. ask always bothered me is that it didn’t allow for what comes next.)
Bailey tracks zero echoes, and Cameron tracks one.
Dallas tracks two. “If I say X, they’ll probably feel A about it. But they know that, and they know that I know that, and thus their X→A pattern creates pressure on me that makes it hard for me to give my honest opinion on the whole X question, and I have some feelings about that.”
(Maybe Dallas tries to change the other person’s X→A pattern, or maybe Dallas just lets the other person’s X→A pattern influence their behavior but feels kind of resentful about it, or maybe Dallas stubbornly insists on X’ing even though the other person is trying to take Dallas hostage with their emotional X→A blackmail, etc.)
Elliott, on the other hand, grew up around a bunch of people like Dallas, and is tracking three echoes, because Elliott has seen how Dallas-type thinking impacts the other person. “If I say X, they will respond with A, and we all know that the X→A pressure causes me to feel a certain way, and they probably feel good/bad/guilty/apologetic/whatever about how this is impacting my behavior.”
(Examples beyond this point start to get pretty complicated, but they still feel realistic to me, e.g. Finley wants to smooch Gale, but doesn’t want to proposition Gale directly, for fear of putting too much pressure on Gale such that maybe Gale will agree to stuff that they weren’t really an enthusiastic “yes” to. But Gale knows that their own waffling pushoveriness is causing Finley to creep and cringe, and that makes Gale feel sort of guilty, but also sort of resentful (can’t Finley own their own emotions a little better?) which creates this pressure in Finley to just push past their own hesitation and pretend like they’re not all tangled up about Gale’s boundaries…)
Guess culture and ask culture don’t seem distinct, to me, but rather as general prescriptive buckets on how many echoes you ought to track.
Guess culture says “consider the impact your words are going to have on others before you say them, and tweak what you say with their predicted impact taken into account. Also, other people will assume that you did that sort of thinking, so any kind of ‘obvious’ reactions to your words are going to be considered more or less intentional.”
(One echo.)
Ask culture says “fuck that noise, I don’t want to track all that and besides, I’d probably get it wrong; I can’t see inside your head; let’s just say our actual thoughts and then let’s just respond honestly.”
(Zero echoes.)
And there are other cultures that don’t have catchy names that assume you should track two, or three, and there are also shifting norms around what even constitutes a predictable reaction, i.e. two people might both be “guess culture” in that they’re attempting to track one echo but one of them might take “thinking about the other person’s reaction” so thoroughly for granted that they’re always operating on the level of “think about how my own visible contortion and curation in response to predicting their response will cause them to feel,” i.e. “am I making them feel like everyone has to walk on eggshells around them all the time?” or “am I making them feel like their emotions aren’t okay because their emotions cause other people to get all tangled up?” etc.
(I think that cultures tend to naturally end up tracking more and more layers deep, as more of the “obviously X will make somebody feel A” gets taken for granted, and written into children’s books.)
But yeah—thinking in terms of “how many echoes is this person tracking?” feels more useful to me, than pretending that “guess culture” and “ask culture” are real, distinct things that are on opposite ends of a binary and exhaustively cover the whole space of possibility.
Looping back around:
Obligation to respond is (more or less) a one-echo issue. It’s something that, in my experience, people who are more comfortable with guess-style cultures will notice and account for more easily, and it’s something that people who are askier-by-default seem to me to be more baffled or confused or surprised by (sometimes to the point of thinking it isn’t there at all).
I sort of want to separate the “should you track this?” question from the “are you obligated to do something in response?” question—there’s a way in which “guess culture” lumps those two things together.
Often, I find myself typing a comment, and noticing that it’s going to produce some sort of obligation to respond, and thinking/feeling something like yes, exactly, this person should respond to me, here; if they don’t, they should lose the social points.
I don’t think that’s bad, or off-limits.
But I do think that a grown, responsible, mature person should do something like … owning the above? …should acknowledge it, and stand by it, rather than doing the eat-your-cake-and-have-it-too motion of creating the obligation, and then disavowing it.
I feel like people can, in fact, pretty easily and reliably predict whether their words are producing this obligation, if they try at all. And furthermore I think it’s actually not that hard to let the pressure off?
For example:
…and so on. In essence: take five seconds to think about what the audience will obviously conclude, if the person doesn’t answer, and if you’re not trying to cause the audience to conclude that, then take some cheap action to short-circuit the conclusion-jumping.
(“But that’s so much work!” idk, bro, you’re about to leave a comment that will force the author to choose between burning an hour of their life or giving up a substantial fraction of their status and credibility, maybe you should put in a smidge more work? It’s not that hard to leave them a visible escape hatch, if you genuinely want them to feel like they don’t have to answer.)
Sorry—my own cultural bias is clearly showing, here. Again, I think it’s actually fine to not put in that extra work! I just think that, if you don’t, it’s kinda disingenuous to then be like “but you could’ve just not answered! No one would have cared!”
Thirty seconds of thought should suffice to realize that nope, false, if a hundred people happen to glance at this exchange then ten or twenty or thirty of them will definitely, predictably care—will draw any of a number of close-to-hand conclusions, imbue the non-response with meaning. It might not be fair, it might not be ideal, but it’s definitely going to happen.
(I think part of why this goes squirrelly, in practice, is that it’s easy for a certain type of person to feel like they’re engaging in a purely one-on-one interaction, in places like Facebook or Twitter or LessWrong or wherever. Like, if one is already a pays-less-attention-to-the-audience type Pokémon to begin with, then it’s easy for the audience to fall completely out of your thoughts as you tunnel-vision on the person you’re directly responding to. But I sort of can’t ever not-notice the other monkeys watching.)
The main thing I want isn’t for people to adopt my own idiosyncratic level of audience-awareness, but rather just to be able to cause them to notice, on request. Like, if a given person is creating a whole bunch of response-obligations on me, left and right, I like to have the language to say “yeah, so … you’re doing this thing, and I really need for it to happen less; I can’t keep up.”
(To be able to say that, and not have it taken personally, as if I’m asking them to shut up in some fundamental sense. Like, it’s not your questions are bad, it’s your questions are costly, and I don’t have the spare resources to pay the costs; I’d like to not keep receiving bills and invoices from you, please.)
Going forward, this essay is my tool for doing so. Hopefully it’ll be useful to some of you, too.
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