Angelo Guira was just sixteen years old when he began working in the steel factory. He was a “trough boy,” and his job was to stand at one end of the trough where red-hot steel pipes were dropped. Every time a pipe fell, he pulled a lever that dumped the pipe onto a cooling bed. He was a small lad, and at first they hesitated to take him, but after a year on the job the foreman acknowledged he was the best boy they’d had. Until one day when Angelo was just a little too slow—or perhaps the welder was a little too quick—and a second pipe came out of the furnace before he had dropped the first. The one pipe struck the other, and sent it right through Angelo’s body, killing him. If only he had been standing up, out of the way, instead of sitting down—which the day foreman told him was dangerous, but the night foreman allowed. If only they had installed the guard plate before the accident, instead of after. If only.

Angelo was not the only casualty of the steel mills of Allegheny County, Pennsylvania that year. In the twelve months from July 1906 through June 1907, ten in total were killed by the operation of rolls. Twenty-two were killed by hot metal explosions. Five were asphyxiated by furnace gas. Thirty-one fatalities were attributed to the operation of the railroad at the steel yards, and forty-two to the operation of cranes. Twenty-four men fell from a height, or into a pit. Eight died from electric shock. In all, there were 195 casualties in the steel mills in those twelve months, and these were just a portion of the total of 526 deaths from work accidents. In addition, there were 509 other accidents that sent men to the hospital, at least 76 of which resulted in serious, permanent injury.

Work-Accidents and the Law, 1910

In 1907, according to a report from the Bureau of Labor Statistics, the overall fatality rate in the iron and steel industry was about 220 per 100,000 full-time workers. By 2019, however, that rate had fallen to only 26.3 per 100,000, a reduction of almost 90%.

The story of workplace safety illustrates both the serious problems that progress can cause, and how the solution to those problems can be found in further progress. It’s a fascinating story in its own right, and in it we find lessons about safety in general, about liability law, and about the early history of capitalism.

The dangers of early factories

The Industrial Revolution created a dramatic boost in labor productivity through mechanization, the application of power, and the institution of the factory, which reorganized tasks and workers into a new mode of production. This led to vastly higher growth rates in GDP per capita and ultimately in real wages. But the very same elements—factories, machines, energy—created new risks that neither workers nor management were prepared for.

The pre-industrial world had plenty of dangerous jobs: mining for coal or metals, tending a blast furnace, sailing in the merchant marine. And of course, craftsman’s shops often posed risks from sharp tools or high heat (just ask Johnny Tremain). But the industrial factory brought a new set of risks.

Machines had exposed blades and gears that could catch fingers and hands—woodworking machines, especially joiners, were particularly dangerous. Tools were powered by belts, shafts and flywheels that were similarly unguarded. High above the floor of the factory or mill were walkways and ladders without railings. Cranes could knock workers dead, or drop heavy materials on them. Steam engines had high-pressure boilers, which could explode. High-voltage wires threatened electrocution. Smelting furnaces posed a risk of “hot-metal breakouts”. And workers could be asphyxiated by toxic gases. Workers lost fingers, eyes, limbs, and even their lives to these hazards. (There were also long-term health risks from chemicals, dust inhalation, etc., but for now let’s just consider the risk of accidents.)

Injury reenactment, 1920s. Aldrich p. 78
Demonstration of how a boy lost his arm. Aldrich p. 85
A dangerous rail crossing at grade. Work-Accidents and the Law

The more power was applied, the higher the productivity of the factories, but also the higher the injury rate, as heavier equipment was moving at higher speeds. Safety historian Mark Aldrich writes (p. 165) that in the US from 1869 to 1927, every 1 horsepower per worker was associated with as much as a 3% increase in the injury rate.

There is little in the way of statistics on accidents before the early 1900s, but there is anecdotal evidence that 19th-century factories had higher injury rates than traditional workshops. In 1910, the New York State Compensation Commission wrote that “previous to the introduction of machinery into modern industry, industrial accidents were relatively few and unimportant.” In 1913, Leslie Robertson of the Ford Motor Company said that “the element of injury has been ever present in an increasing ratio as modern development and methods have been utilized” (Aldrich pp 77–78).

What went wrong?

The lack of systems thinking

The root cause of high injury rates was a wrong fundamental attitude towards safety—one shared by both workers and management. Specifically, each individual worker was seen as responsible for his own safety. No one considered it the job of management to provide a safe working environment.

In part, this was a holdover from the previous mode of craft production. Craftsmen were used to managing themselves and taking responsibility for their own safety. This made sense in a shop where workers used hand tools, but not in an industrial factory, where one worker’s actions could endanger others. Fatal accidents happened, for instance, when someone started up a machine not knowing that a repairman was working on it, or when a worker started a car along the rails not realizing that someone was underneath it.

In addition, work was seen as inherently risky. After all, life was inherently risky back then: sailors got lost at sea, poor farmers could starve if struck by drought or blight, and anyone at any time could catch malaria, cholera, or typhoid fever. On-the-job accidents were just part of this general hazardous milieu.

Thus, accidents were typically attributed to worker “carelessness.” Even if partly true, this was a dead end in terms of understanding the causes and how to fix them. It would not survive a modern root-cause or “five whys” analysis. In modern parlance, “systems thinking” was lacking.

Since the contribution of the work environment to safety was not yet acknowledged, accidents were seen as largely unavoidable. Statistical thinking was still in its infancy, and most people had not yet realized how it was possible to exercise agency in the face of rare, random events.

This mentality was reflected in liability laws of the time. It was difficult for accident victims to gain suitable injury compensation from their employers. Their only recourse was a lawsuit—an expensive proposition, then as now. Payments were often small, sometimes covering only funeral expenses, or not even that. And there were multiple ways employers could escape liability. If the worker had been negligent in any way, this was “contributory negligence,” and the employer was off the hook. By the “fellow servant” rule, if one worker’s injury was the result of another worker’s negligence, the employer was again not liable. Finally, by the doctrine of the “assumption of risk,” the employer was not liable if the accident was considered to be within the expected risks of the job. These defenses together were known as the “unholy trinity,” and because of them, it is estimated that only one employee in eight received compensation after bringing suit against their employer.

A new attitude

The late 19th century saw a number of social reform movements aimed at the ills of the factory. There was a movement to end child labor, a movement for shorter hours, and a movement for workplace safety.

In the US, the safety problem was thoroughly explored in a 1910 report Work-Accidents and the Law, by Crystal Eastman (who would go on to become a suffragist and a co-founder of the ACLU). The book-length report was a systematic survey of every fatality and hospitalization in Allegheny County from July 1906 to June 1907. Eastman interviewed workers, foremen, superintendents, and the families of the deceased. She described the accidents themselves, the general risks of the factory, and some of the preventative measures that could be taken. She presented statistics on accidents and their causes. The fundamental conclusion of the report was that in the prevention of accidents, whether directly attributable to the employer or not, “the will of the employer is pre-eminently important.” Work accidents should not be attributed to “carelessness,” but to the lack of safety provisions, inspections, warning systems, and training, and also to the long hours and great speed demanded of the workers.

Eastman’s report was sober and wonkish. Another “muckraker,” William Hard, wrote with more moral force. In a popular article titled “Making Steel and Killing Men,” he asked:

Must we continue to pay this price for the honor of leading the world in the cheap and rapid production of steel and iron? Must we continue to be obliged to think of scorched and scalded human beings whenever we sit on the back platform of an observation car and watch the steel rails rolling out behind us?

Several states set up commissions to study the issue, and they concurred that there was a serious problem. The Illinois commission’s 1910 report (p. 19) declared the present system to be “unjust, haphazard, inadequate and wasteful, the cause of enormous suffering, of much disrespect for law and of a badly distributed burden upon society.”

The reformers proposed a number of different remedies. Hard thought that simply requiring a public report on every accident would go a long way towards effecting change. Some recommended mandating specific safety practices by law, or granting supervisory power to public inspectors. But the key reform turned out to be a fundamental change in the liability law: the creation of “workmen’s compensation.”

Workers’ comp is a “no-fault” system: rather than any attempt at a determination of responsibility, the employer is simply always liable (except in cases of willful misconduct). If an injury occurs on the job, the employer owes the worker a payment based on the injury, according to a fixed schedule. In exchange, the worker no longer has the right to sue for further damages. This reform was enacted first in Germany in 1884 (under Bismarck, who is said to have co-opted it from the socialists in order to defuse their agenda), in Britain in 1897, and state-by-state in the US, mostly during the 1910s.

The new system benefitted both employers and workers. Workers got automatic compensation. Both parties avoided costly lawsuits. Both got a more predictable system and better labor relations. And the system was more efficient, with less money being paid to lawyers and more to accident victims and their families.

The new system, however, dramatically increased employers’ costs. The price to a company of a fatal accident was raised from hundreds to a few thousand dollars, and insurance premiums increased in many cases as much as fivefold. Moreover, the no-fault nature of the system shifted companies’ focus from fighting liability, in the case of lawsuits, to preventing injuries. This shift is exactly what needed to happen. With this new focus and new financial incentive, companies began to set up safety departments, staffed by engineers.

There is a powerful effect to making a goal into someone’s full-time job: it becomes their identity. Safety engineering became its own subdiscipline, and these engineers saw it as their professional duty to reduce injury rates. They bristled at the suggestion that accidents were largely unavoidable, coming to suspect the opposite: that almost all accidents were avoidable, given the right tools, environment, and training.

Safety engineering

The new corps of safety engineers began fixing the root causes of injuries. They put guards and enclosures around the moving parts of machines. They invented locks for the machines, so that they couldn’t be turned on unless those guards were in place. They created automatic shutoff mechanisms. They added reversing mechanisms to machines to clear jams, so that workers wouldn’t have to reach in and clear them by hand. They designed power levers that pull outwards instead of in, so that if they are accidentally bumped, the machine turns off, instead of turning on. At the Ford Motor Company, safety engineers made improvements to tools, then shared the blueprints with the toolmakers. In time, a market for safe equipment developed, especially as procurement departments started to give preference to tools with safety features. The machines began to come with guards and enclosures standard; eventually, you couldn’t buy tools without them.

Lathes with and without guards. Work-Accidents and the Law
Work-Accidents and the Law
Work-Accidents and the Law

The engineers added railings to walkways and built viaducts for workers to cross tracks (rather than crossing them at grade). They added more clearance around machines and rails. They redesigned and rebuilt blast furnaces stronger, to prevent hot-metal breakouts. They found safer chemicals to substitute for dangerous ones such as ammonia. They designed safety apparel: safety glasses, protective gloves and leggings, hard hats, steel-toed shoes.

Electrification in particular was a boon, not only to safety but to factory working conditions in general. Brighter lighting made it easier to see hazards, and getting rid of candles, oil lamps, and gas light reduced smells, fumes, and the risk of fire. Electric motors eliminated the shafts, belts, pulleys and flywheels that had previously distributed power, all of which could trap arms, clothing and hair. No flywheel also meant that a machine could stop immediately rather than taking time to spin down. And electricity allowed the factory to be completely reorganized: no longer confined to the line of the central power shaft, machines could be arranged to optimize the flow of materials. This minimized handling, which improved both productivity and safety.

Equally important to these engineering fixes were education and training for the workers. First came simple awareness: you can help prevent accidents. Workers had to be encouraged to use the new safety features of their machines, and not to circumvent them for convenience. Propaganda campaigns were launched, including cartoons featuring the misadventures of characters such as “Willie Everlearn” and “Otto Nobetter.” Safety contests were held, with teams competing for who could reduce injury rates the most. Eventually, as best practices were determined, workers were trained in specific procedures. Aldrich writes (p. 133):

There were safe ways to pile materials, safe places to stand while dressing drive belts, safe methods of placing ladders and of climbing down them, safe methods of lifting, safe ways to sharpen a knife, safe ways to attach a lifting hook, open a fire door, feed a saw, tighten a nut, rig a gangway, lift a load, and move a cart.

National Safety Council poster, 1920s. Aldrich, p. 138

Companies also established or upgraded on-site medical care. A factory doctor could attend to injuries right away; this not only sped care, but also kept employees from ignoring minor injuries, or trying to apply ineffective or even harmful self-remedies. Regular checkups also helped: it was discovered that some workers had medical conditions, and should be placed in less physically demanding roles; many others were found to need glasses, and better eyesight improved safety.

Underlying all this was scientific investigation. The US Bureau of Labor Statistics began collecting accident statistics and producing reports. It was observed that accident rates were higher among new employees—one steel company found that employees with less than 30 days experience had accidents at twelve times the company average—which drove home the importance of training for new hires. Injuries were investigated and their root causes determined—no longer would accidents be chalked up to “carelessness.” Line workers were included on the accident investigation committees, to ensure trust and buy-in. The private National Safety Council was created to serve as a clearinghouse of information.

Insurance companies played an important role in all of this. Since they ultimately paid for accidents, they had a strong financial incentive to prevent them and reduce their cost. By serving many clients, they had a broader range of experience than all but the largest manufacturing firms. Some of them specialized in particular industries, which let them determine best practices and encourage or enforce them via factory inspections. They performed their own safety research, published their own pamphlets, and even set up their own medical practices.

All this work paid off: In the early decades of the 1900s, injury rates in many US industries fell dramatically. Data from this period is spotty, but here are figures for injuries per million man-hours from a few different industries, plus the DuPont chemical company (from Aldrich, appendix 3):

 Time periodStartEndReduction
Steel1907 → 193980.89.788%
Portland cement1909 → 193997.04.396%
Paper and pulp1920 → 193946.315.267%
DuPont1912 → 193743.21.996%

Not all of this reduction is directly attributable to the safety departments; some of it is due to lower turnover and a decline in hours worked per week. Controlling for these factors, however, Aldrich still estimates (p. 164) that safety technology and practices reduced injury rates 3.7%/year from 1926–45, for a total reduction of about 50% over that period.

Safety was led top-down

One striking aspect of the story is that the workers themselves were remarkably unconcerned with safety issues. Safety was led top-down, by management.

Safety did not show up on surveys of US workers’ concerns in the 1800s. Their strikes were almost never motivated by safety issues: in the building and coal trades, across over 50,000 recorded strikes for hundreds of different reasons in the last two decades of the 19th century, there were many thousands over better pay, but only eleven strikes directly due to safety issues. In the coal industry, there were also at least six strikes against safety measures (five to oppose a new safety lamp, and one to allow smoking in the coal mine during lunch). (Aldrich p. 90)

When safety measures were introduced, workers had to be encouraged, trained, coaxed, and propagandized to use them. They often resisted new measures at first. Aldrich writes (p. 136):

The new rules and equipment also represented a loss of workers’ control over their work lives. … “the old-timers disliked being told how to do a job without being hurt. Their idea was that someone had to get hurt, occasionally.” In addition, danger was manly. … “the fellow who wasn’t willing to risk his safety was looked on in modern terms as a sissy.”

Further, the safety movement was led by large companies, not small ones. Some of the first safety programs, even before the new liability laws, were established at big companies like US Steel or DuPont. One reason for this is that large companies were the most visible, and had the most to lose from bad publicity. Another is that they had the resources to invest in safety departments and safety engineering programs. There was also a technical reason having to do with insurance: Large companies would be self-insured against workers’ comp claims; small ones would purchase insurance. However, the insurance premiums sometimes depended only on the company’s industry, giving them no incentive to improve. (This was ultimately addressed by making premiums partly dependent on an employer’s track record, and by giving premium discounts for instituting specific safety measures.)

A lesson I draw from this is that the average person has a hard time thinking about risk. Workers saw the small daily cost—guards and enclosures on machines are inconvenient, hard hats and safety goggles are uncomfortable and unattractive—and weren’t keenly aware of the rare disaster that would be averted. This kind of statistical thinking just doesn’t come naturally to people. (No wonder so many people don’t want to get vaccinated, even against deadly pandemic diseases.)

My conclusion is that safety goals will rarely if ever be driven bottom-up. They are much more likely to be driven top-down, by someone in a position of leadership or authority who sees the statistical picture and can implement the systematic change, including education and training, needed to make it happen.

The unreasonable effectiveness of liability law

I was also impressed with how a simple and effective change to the law set in motion an entire apparatus of management and engineering decisions that resulted in the creation of a new safety culture. It’s a case study of a classic attitude from economics: just put a price on the harm—internalize the externality—and let the market do the rest.

To be clear, part of the reason that so much of the improvement in factory safety can be credited to workers’ compensation is that such regulation as did exist was ineffective. In part, this was due to lack of enforcement support (states typically had fewer than one inspector per thousand shops); in part, manufacturers were often acquitted by juries of their peers. But these very difficulties just highlight the elegance of the liability solution, under which trials were eliminated, and the inspectors were funded by the insurance companies. In any case, it seems to have led to a better outcome than I can imagine being legislated by fiat or micromanaged by regulatory bodies. Aldrich notes (p. 101) that “it proved virtually impossible to write laws that were specific enough to be enforceable and yet flexible enough to fit a broad range of industrial conditions, while technical change often made laws obsolete shortly after they were written.”

Incidentally, Aldrich mentions (p. 132) that:

… the European safety movement had begun with strict requirements for machine guarding, which focused employers’ interests on complying with the law instead of preventing injuries. In the US, on the other hand, the ineffectiveness of early state legislation combined with the spread of workmen’s compensation encouraged businesses to see safety in business terms, not legal terms, and to seek out cost-effective means to prevent injuries.

I don’t yet know whether and how Europe’s outcomes differed from the US. This is an intriguing line for future research.

A related lesson is how much it matters to get the details of the law right. In theory, employers were always liable for injuries. But the old law didn’t give them enough liability, enough of the time, and made it too difficult for workers to seek redress. Workers’ comp dramatically simplified and streamlined the process. In practice, it made the difference between workers getting compensation and not. While it might seem important to make an accurate determination of fault, it turns out that it’s more important to have simplicity, predictability, and low overhead—especially because of the incentives that liability battles put in place. Indeed, I am starting to look with suspicion on any system in which individual workers or consumers have to file a lawsuit to receive compensation.

The system seems so effective that I now wonder where else we could apply similar models. For instance, what if we got rid of medical malpractice lawsuits in favor of a no-fault system in which the medical provider always pays for any complication arising under their care? Maybe this would shift the focus of doctors and hospitals from avoiding liability and following bureaucratic rules, to actually preventing medical accidents in the most effective and efficient manner possible.

Narrative violation?

There is a traditional anti-capitalist narrative of industrial history that goes like this: In the early Industrial Revolution, greedy capitalists who put profits over people exploited powerless workers—even women and children—by making them work long hours at arduous jobs in dim, dirty, smelly, dangerous factories. Callous and heartless, they squeezed every penny of profit out of the helpless workers. Then, heroic social reformers came along and brought the capitalists to heel, empowering the worker and rescuing them from their plight. Reformers gave workers the 40-hour week, eliminated child labor, and brought safety and hygiene to factories.

Another narrative might go like this: Actually, the historical progression was natural and inevitable. Shorter hours, cleaner and safer factories, and the end of child labor are luxuries that could only happen after an increase in per-capita wealth. These things go through a kind of Kuznets curve, naturally getting worse in the early stages of economic growth, then getting better later. The factory system, including its harsh discipline, was needed to pull the pre-industrial world out of the poverty it had been mired in for millenia. In this telling, there’s no way the problems could have been avoided in the early period—and their solution was natural and inevitable in the later period. It was economic progress itself, not muckrakers and labor unions, that solved them.

Which narrative, if either, is bolstered by the story of factory safety? Let’s explore this through a dialogue between Paul the Progressive and Carla the Capitalist:

P: The history of workplace injuries shows the evil of capitalism and the need for progressive reform.

C: No, it shows no such thing!

P: Capitalist factories had very high injury rates, and management didn’t care. It was only after progressive reformers called attention to the problem and got the law changed that things improved!

C: No, the dangerous factory environment was the result of attitudes left over from the previous age. Workers themselves were unconcerned for their own safety—they often resisted safety measures, and even struck against them! And no one knew exactly what safety measures were needed, anyway—that required a process of investigation and engineering. The whole thing was a natural progression of error and learning, made possible by surplus wealth. Safety is a luxury that we purchased once we were rich enough.

P: Sure, some learning was needed—but it could have happened faster. US factories were still highly dangerous in 1910, many decades into the Industrial Revolution, and decades after liability reform had already happened in Europe. There were obvious safety measures that could have been taken, and weren’t. Management could have put resources into this, but didn’t—until it hurt their pocketbooks. They just didn’t care about the workers.

C: Were the safety measures really obvious? They look that way in retrospect, but it’s always obvious after an accident happens; it’s much harder to tell, with finite resources, what preventative measures you should take. And your theory that management didn’t care doesn’t fit with the fact that it was actually the biggest companies who led the way in safety. Are you trying to tell me that big bureaucracies care more about their workers on a personal level than small shops?

P: Fine. There’s no need to get personal and blame “heartless management”. This isn’t the moral failing of any individual, but of a system. Even if it wasn’t obvious which specific safety measures to take, it should have been obvious that the factory was too dangerous—that much was clear to the public once the reformers put a spotlight on the issues.

C: Sure, but some danger is inherent in work, and the world was a dangerous place in the 19th century. Capitalism didn’t invent danger—mining and logging were plenty dangerous well before the Industrial Revolution. Besides, ultimately, businesses respond to incentives. The law tells them their responsibilities, and they don’t have an obligation to go above and beyond that. In fact, if they do, they might fail in competition to those who are more efficient.

P: I agree: businesses respond to incentives, and they do only the bare minimum the law requires, no more! That is exactly my point: capitalism gives them powerful and dangerous incentives, which increase real wages, but at a terrible and deadly cost. That’s exactly why corporations need to be reined in by laws that protect workers.

C: Well, I agree that capitalism rests on a legal foundation that includes protecting people’s rights! What we had here was a case where the law failed, in practice, to protect the right not to be injured through the negligence of others. That’s why legal reform was needed. The problem here wasn’t capitalism, it was the inadequate protection for certain rights—human rights that apply to everyone, not special “workers’ rights.”

P: It’s fine for you to say that now, with the benefit of hindsight. But it was all too easy, back then, for people to defend the status quo by saying that workers’ rights were protected, by the existing liability laws. It was easy to argue against workers’ comp on the grounds that not all injuries were the employer’s fault. And it was easy to claim that employers and workers had agreed to a job with known risks, and that it’s not the place of the law to tell people what risks they should be willing to accept for what reward. So even if you can frame this as a simple issue of liability in retrospect, the reform would never have happened except for people who cared deeply for something they call “workers’ rights.”

C: You’re right about how easy it was to defend the status quo on seemingly reasonable grounds. But that doesn’t mean we have to start viewing the world through the lens of class warfare. This was simply a case where systems thinking was required, to understand that accidents should be attributed to the work environment rather than to individual “carelessness.” And where the mechanism of the law needed to be streamlined, to avoid costly lawsuits.

P: Maybe… but employers also argued that workers had accepted the risks of the job. Under your laissez-faire principles, the worker has the “right” to sign a contract in which he assumes any level of risk. Indeed, this was known at the time as the “right to die!”

C: No, you can’t sign away all your rights. You can’t sell yourself into slavery, for instance. Perhaps on a similar principle, you can’t agree to waive all compensation for injury.

P: Great, I’ll see you and raise you: you can’t agree to waive your right to a living wage, shorter hours, etc.… apparently the whole progressive agenda can be built on your laissez-faire foundation!

C: No, now you’re not talking about injury, but benefits. You’ve flipped from negative rights, the right not to be injured, to so-called “positive rights”, such as pay and convenient hours. I still say those issues should be decided on the free market, not through intrusive, paternalistic government regulation.

P: Well, I’d love to debate you on that point, but let’s stay focused on safety for now. I’ll agree that some initial rise in accident rate might have been inevitable in the transition to a new mode of production. But the safety movement was not inevitable—it was the result of progressive reformers. Capitalism would never have accomplished this on its own.

C: Well… I have to admit, reformers like Eastman and Hard seem instrumental in this story. Their work helped bring about the legal reform, and the legal reform brought about the safety departments. So, I have to give them credit for that.

P: Good.

C: Honestly, I just bristle at most muckrakers because they’re so hostile to business—you know, the caricature they paint of the evil greedy heartless capitalist. Still, if we’re being intellectually honest, we have to face the brutal reality of the problems that progress has created, even as we remain optimistic about our ability to solve them with more progress—the “solutionist” mentality. And that means I should at least listen to the reformers, because they might be pointing out a real problem—even if I have to disentangle it from a worldview that I reject.

P: Well, I’d love to debate you on the “muckrakers”—but then we’d be here all day!


Sources and further reading

Most of the historical narrative here is based on Chapters 3–4 of Safety First, by Mark Aldrich, an economist and former OSHA investigator. Aldrich also wrote an entry for the EH.net encyclopedia, “History of Workplace Safety in the United States, 1880-1970.”

The story of Angelo, and the historical statistics in the introduction, are from Chapter 4 of Work-Accidents and the Law, the 1910 exposé by Crystal Eastman. (A note at the beginning of the book indicates that the names of workers are fictitious.)

“Making Steel and Killing Men”, by William Hard, was reprinted along with other relevant articles in Injured in the Course of Duty, also published in 1910.

Report of the Employers’ liability commission of the state of Illinois, 1910.

The Safety Movement in the Iron and Steel Industry 1907 to 1917, a report by the US Bureau of Labor Statistics.

National Census of Fatal Occupational Injuries in 2019, Bureau of Labor Statistics, summary news release.

Industrial accidents—worker compensation laws and the medical response, J S Haller Jr, Western Journal of Medicine, 1988.

A Brief History of Worker’s Compensation, Gregory P Guyton, Iowa Orthopedic Journal, 1999.

William Hard as Progressive Journalist, Ron Marmarelli, American Journalism, 1986.

Crystal Eastman (Wikipedia).

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In 1907, according to a report from the Bureau of Labor Statistics, the overall fatality rate in the iron and steel industry was about 220 per 100,000 full-time workers. By 2019, however, that rate had fallen to only 26.3 per 100,000, a reduction of almost 90%.

I was surprised by this reduction number—it seems lower than I expected! If you’d asked me by how much the fatality rate in such an industry had fallen 1907–2019, I would’ve predicted a reduction closer to 99% than 90%.

Why is this? What things kill people in this industry today? And why cannot these causes of workplace fatalities be reduced further?

This question seems susceptible to base rate problems.

The linked document in the quote is by the Bureau of Labor Statistics. It covers fatal occupational injuries, and according to the graph on page 2, the most common category of fatal injuries, by far, is Transportation incidents, which presumably include car and truck accidents.

And page 3 of the report (with a corresponding table on page 9) compares fatal injuries by select occupations, and has fatality rates for "Structural iron and steel workers" at the same rate as "Driver/sales workers and truck drivers", and below e.g. Roofers (2x the fatality rate), Aircraft pilots and flight engineers (2.4x the rate), and especially fishing and hunting workers (5.5x the rate).

Unfortunately the report didn't provide fatality rates for e.g. desk jobs, and I don't have the energy to look those up. Suffice it to say that once you've reached the point where your physically demanding job has a fatality rate on par with fatality rates in car-based professions, it may still be possible to improve, but it probably won't be easy.

What things kill people in this industry today? And why cannot these causes of workplace fatalities be reduced further?

I don't know the first one, but I am pretty sure the answer to the second one is "because that would make things more expensive". (Fundamentally, the same reason why all code isn't unit-tested.) The punishments for workplace fatalities are set externally, the company does the cost-benefit analysis and acts accordingly.

So maybe the solution could be "increase the penalties for workplace injuries/fatalities by a few orders of magnitude, and see how the market reacts", but maybe at some moment weird things would start happening. Like, if the penalty for workplace fatality is paid to survivors, some workers would choose to sacrifice their life for early retirement of their families. Or new types of crimes would appear, for example assassinations of your competitor's workers so that it looks like a workplace fatality, and then because of astronomic penalties your competitor goes out of business. More likely, the employers would find some legal loophole, like forcing the workers to technically become self-employed subcontractors, in which case the worker would become legally responsible for his own death, not his de facto employer.

Workers saw the small daily cost—guards and enclosures on machines are inconvenient, hard hats and safety goggles are uncomfortable and unattractive—and weren’t keenly aware of the rare disaster that would be averted.

Having been a part-owner in an analytical chemistry lab, this attitude continues amongst workers to this day.

No shortage of folks who didn't want to wear closed toe footwear, didn't want safety glasses, would move compressed gas cylinders unsafely, or fail to secure them, etc.

(There were minimal time pressures on the staff; we were more concerned about mistakes that ruined entire batches of work rather than how long anyone took at a given task.)

we were more concerned about mistakes that ruined entire batches of work rather than how long anyone took at a given task.

This looks like a perfect job opportunity for people with high neuroticism! Too bad you probably also require some chemistry knowledge/skills...

you can’t agree to waive your right to a living wage, shorter hours, etc.

now you’re not talking about injury, but benefits. You’ve flipped from negative rights, the right not to be injured, to so-called “positive rights”, such as pay and convenient hours.

Is there actually a clear line between negative and positive rights? For example, if sleep deprivation is a health risk, and someone hypothetically has to work literally 20 hours a day, is being hurt by lack of sleep fundamentally different from being hurt by a piece of metal or being poisoned by gas?

I think there is a clear line. If you take the job at 20 hours/day, you know what you've signed up for. You didn't sign up to be injured in an accident. The liability for that needs to fall somewhere.

(You could argue that workers signed up for certain risks, and this is exactly what employers used to argue in many cases. And I'm not 100% sure that's wrong. So I am still slightly ambivalent about this.)

You could argue that workers signed up for certain risks, and this is exactly what employers used to argue in many cases.

Is a person's level of responsibility for the risks they assume proportional to the level of knowledge they had about those risks in advance?

Here's a line of thinking we might imagine in the mind of a worker taking full personal responsibility for an unknown level of risk:

I need a job, and working in the steel mill seems like good-paying work. But I know that people get hurt or killed there, sometimes. I'll try to be careful, but I can't control what other people do, and the equipment isn't too reliable either. Plus, I might have a bad day, be forgetful, and cause a disaster. I don't want to die for this job. But I don't know how likely it is that I'll get hurt or killed, and it's hard for me to say whether or not, if I really knew my true chances, I'd feel this was the job for me... I guess I'll do it, though. What am I going to do otherwise? Something else that's just as dangerous? Or lower-paying?

This line of thinking seems like a plausible account of how a cautious person might have tried to do a risk assessment for factory work. I don't look at it and think "clearly, this man is fully liable for anything that happens to him in the steel mill." Nor do I look at it and think, "anything that happens to this man is his employer's moral and fiscal responsibility."

Instead, I tend to think that we should do our best to get an expert assessment of the risk, make the factory as safe as we can, create a culture of safety, and take care of people who get hurt - both for their sake and so that we can keep a feeling of relative confidence in the workers who will continue to do the job after one of their colleagues suffers an accident. Having the moral debate is a symptom that your system has broken down and can't find a satisfactory deal for everybody. It feels like camoflage for a business negotiation rather than a true intellectual debate. Real progress is having to have fewer moral debates.

Good historical summary, but would be better without the political dialogue.

I like the essay! 

It seems good and helpful in general for noticing a positive thing that happened, in history, that could serve as a positive case study, and I learned a lot from reading it.

If there is maybe a missing piece... I don't see a clear model of balancing tests? In this case it seems likely that the best path through the Friedman Spaghetti Diagram might have been selected, but like... HOW?

Everything has a cost, and everything has a benefit. Institution design is like chainsaw design: it can be done well or poorly. If safety is so great, then why not have infinite amounts of safety? Surely umeshisms for safety apply just as much as for being late to things?

I'm not sure exactly what the tradeoffs here are, but I think maybe (1) "fraud" and (2) "making it de facto illegal for marginally competent people to own or run businesses that aren't particularly unsafe" might be more of a problem lately

The fraud side of things is easier to illustrate, so I shall focus on that.

...working the example...

I would be quite surprised if there was LESS than $1B/year in worker's comp fraud in the US but I would also be surprised if there was MORE than $1T/year.

Just hypothetically (to illustrate the math) if lives are worth $10,000,000=10^7 each and yet fraud per year amounted to $1,000,000,000,000=10^12 then (assuming we can take dollars as a valid unit of caring ...and so on with "assume a spherical cow" simplifications) the two things would be a similar "amounts of badness to the common good" if there were 100,000 people=10^5 dying in industrial accidents every year.

Just be clear on the math: 10^12/10^7 = 10^(12-7) = 10^5 = 100,000.

I think the actual amount of fraud is maybe $3*10^10 and the actual amount of industrial deaths per year is roughly 5*10^3 lives? (The ratio I calculate is close enough to 1.0 that I'm slightly impressed. Did someone cause this? Who?)

But then also: just as cows are not spherical, similarly there's almost certainly other costs or benefits to consider.

Maybe fraud isn't even the worst part, because other things are worse or maybe fraud in such cases isn't so bad because, I dunno... maybe stealing from insurance companies is somehow praiseworthy (and hilarious to watch when caught on tape)?

I don't think this is true (the praiseworthy part is probably mostly false (the funny to watch part is kinda true))...

...generalizing some...

...humans engaged in moral discussion, are, in my experience, capable of incredible feats of mental gymnastics when the topic switches to differential benefits and losses, and the proper allocation of credit and blame. These topics are, empirically, not simple matters to reach agreement on.

I'm in favor of engineering things to be Intrinsically Safe because that's just good design <3

I'm in favor of well designed nuclear power plants and against poorly designed nuclear power plants because: (1) cheap clean power is intrinsically awesome... unless (2) it causes a poisonous explosion by accident. But then like: Duh? Is this not obvious to someone?

I'm in favor of having properly designed BSL-5s (in rural places, surrounded by prison fences and a kill zone, with quarantine cottages so people on their way OUT according to Intrinscally Safe procedures have time for the longest possible disease to incubate inside them while they wait in the cottage for their second round of exit tests, and with armed guards who never enter the facility enforcing the boundary) and I'm even in favor of Gain-of-Function (GoF) research on horrible diseases... conditional on the research happening inside a BSL-5... because: (1) knowing how to treat and model and understand terrible communicable diseases is probably good, but then (2) spreading terrible communicable diseases by accident is bad, and then (3) intentionally spreading diseases around the world is even worse. But then like: Duh? Is this not obvious to someone?

The central problem feels to me like its that "obvious things are somehow not obvious to most people"?

Also, empirically, people cheat and lie for their own benefit a lot? But ALSO humans often deny that humans often cheat and lie for their own benefit! Its weird. Maybe Hanson understands it since he seems to have noticed big mechanistic chunks of related psychology so long ago.

This was a very informative read. One thing I've been wondering about a lot lately is to what extent innovation relies on exploiting unpriced externalities, and I think this piece provides a good example.

As you note, the key issue is that safety in a factory involves externalities, and the workman's comp laws effectively internalized the cost of those externalities to the firms. If the workman's comp laws had been in place from the beginning (or if the externalities had otherwise been internalized from the beginning), how would that have changed the course of innovation and technological progress? Would innovation have slowed down, or would we have missed out on some innovations altogether, because it would have been too costly for firms to operate when they were fully internalizing all their external costs from the beginning?

I've mostly been wondering this in the context of pollution, but I think it applies to worker safety too after reading this.

Are these externalities, in the relevant sense? The cost is to the workers, and the workers are at the table - we might expect them to demand more money in exchange for the job being dangerous. So modeling this as "internalizing externalities" feels like a weird fit.

On the other hand, given that the workers actively resisted safety measures... I dunno.

I think of “externality” as roughly equivalent to “you hurt someone and you didn't have to pay for it.” If a workplace is neglectful of safety, and the worker gets hurt, and the employer doesn't have to pay, that seems like an externality?

Caveat that I'm not an economist, but my sense is that's not a great way to think about externalities.

The problem is, what does it mean to "pay for" something? If I buy a bag of chips, did I pay 50¢ for the taste and feeling of satiation, and also get an increased risk of heart disease? Or did I pay "50¢ plus increased risk of heart disease" for those things?

If people who went to work in a steel mill knew that it had a higher risk of dying than other jobs that were available, maybe they decided that they were being fairly compensated for the risk of death? (Even if they did decide that, that doesn't mean these changes were bad.)

Wikipedia has it that an externality is "a cost or benefit for a third party who did not agree to it". (Benefits come from e.g. vaccines, where I might get one for selfish reasons but it happens to protect those around me.) In this case, there might be a question about whether the steel workers agreed to the cost, but they're not a third party.

And whether they're a third party matters, I think, because if we decide there's an unfair outcome happening, the tools available to us depend a lot on whether the person being harmed gets a say in the matter. Things like nutritional info, energy ratings, "smoking causes lung cancer" warnings, are ways to help people decide what is or isn't worth it for them, but they mostly only help the person deciding whether or not to buy something. ("Mostly" because health and energy usage do have their own externalities.) If we want to help someone who doesn't get a say in the transaction, we apply different tools, like taxes and regulation.

(I guess I've changed position from my previous comment, I now just think "no, this isn't an externality". Workers resisting safety measures is important, like it feels like the kind of thing that if you apply economic tools to make predictions it's not at all what you'd expect and it seems like this points at an important limitation of economic tools. But that doesn't turn this into an externality.)

I guess thinking of this in terms of externalities maybe isn't quite right. It might be more useful to say that system-level safety is a public good, since, for all the workers in a particular firm, safety would be non-rival (one worker benefitting from a safety measure doesn't prevent other workers from benefitting) and non-excludable (nobody can exclude a particular worker from benefitting from the system-level safety measures).

Each worker only has an incentive to look out for their own safety, not to implement any system-level safety measures. Before the workman's comp laws, firms also didn't have an incentive to provide the system-level safety public good--the cost of providing it must have outweighed the benefits to the firm. The workman's comp law then shifted the cost/benefit ratio of providing the system-level safety public good enough to make firms start providing it.

This mental model seems to line up with a couple observations from the essay: First, workers resisted some safety measures when they had to bear some of the costs of providing the public good by changing their working styles. They were probably especially resistant if they felt that the marginal cost they personally bore in providing the good was greater than the marginal benefit they received from it. Second, larger firms would have higher benefits from providing this public good (or higher costs of not providing the good), which is why they led the way on implementing system-level safety programs.

I don't think it would have significantly slowed things down. I think the costs to employers went from like a fraction of a percent of payroll to a few percent. It was a big relative increase, but still a fairly small cost overall. But it was just big enough to make them say “we should have a safety department.”

Something I think the narrative at the end is overlooking is how the new safety laws came into being. 

It was economic progress itself, not muckrakers and labor unions, that solved them.

This implies that the laws would just naturally come into being. However, they had to be specifically advocated for by individuals and groups who supported them. I'm not familiar with the specific laws, but at least the German worker's compensation law originated with a socialist group and was introduced to placate workers. In other countries, I'm doubtful that it was the companies who would have to pay significantly more afterward who supported the laws.

One of the benefits of an organization like a labor union is that it can be a top-down (or at least collectively organized) organization that advocates for laws like these that make sense but not from the perspective of any individual business owner or worker.

Did you read all the way to the end? I feel this was addressed in the last few paragraphs.

(Incidentally, many if not most businesses were in favor of the workers' comp law, even though they knew it would raise their costs. In part that was because they thought it would improve labor relations, although it also may have been because they thought some reform was inevitable and they wanted something moderate to pass before something radical came along. Re labor unions, many of them were actually against workers' comp at first, although Samuel Gompers of the AFL then changed his mind and became for it.)

I did, and I appreciated that you (to the extent you identify with Carla the Capitalist) gave thanks to the people who you oppose ideologically but appreciate for their results anyway. 

Again, I'm woefully uninformed about the history here, but: It sounds like there was support for something that would solve the issues but was more radical than workers comp (and presumably wouldn't include the short term pain for workers, and perhaps would be worse overall because of it). If workers comp wound up being a middle ground that all sides would accept then it seems disingenuous to discount worker support for a more radical solution when the compromise worked. Of course, if that's an inaccurate view of the history and the workers and their advocates were really just poorly educated and misinformed about safety, let's hope that they're more informed in our modern day and on other issues.

I'm not sure if there was a specific more-radical proposal on the table, or if that was just a general concern of the businesses. If there was one, I haven't encountered it.

Again, the labor unions actually were originally for the less-radical proposal of simply reforming the tort system (taking away some employer protections) without going all the way to a no-fault system.

The workers themselves seem mostly focused on pay, hours, and other more tangible things.

The workers themselves seem mostly focused on pay, hours, and other more tangible things.

I think Orwell already commented on how left-wing activists speaking on behalf of the working class typically propose dramatic redesigns of the system, while workers typically want... kinda the same thing, only with more pay, more vacation, less abuse, etc.

(Connotationally, I am not mentioning this to say that the left-wing activists are therefore wrong. Some redesign may be needed to switch things to a different equilibrium, while quantitative improvements may slowly revert, e.g. the pay increase will soon be eaten by inflation.)

Do you have the original source for this (even if it's not a quote)? This reflects my real life experience and sounds like the kind of thing Orwell would say but I don't recall encountering it in the subset of Orwell's works I have read. I'd like to read his original writings on the subject.

From The Road to Wigan Pier:

The first thing that must strike any outside observer is that Socialism in its developed form is a theory confined entirely to the middle class. The typical Socialist is not, as tremulous old ladies imagine, a ferocious-looking working man with greasy overalls and a raucous voice. He is either a youthful snob-Bolshevik who in five years' time will quite probably have made a wealthy marriage and been converted to Roman Catholicism; or, still more typically, a prim little man with a white-collar job, usually a secret teetotaller and often with vegetarian leanings, with a history of Nonconformity behind him, and, above all, with a social position which he has no intention of forfeiting. [...] In addition to this there is the horrible—the really disquieting—prevalence of cranks wherever Socialists are gathered together. One sometimes gets the impression that the mere words 'Socialism' and 'Communism' draw towards them with magnetic force every fruit-juice drinker, nudist, sandal-wearer, sex-maniac, Quaker, 'Nature Cure' quack, pacifist and feminist in England. [...] For instance, I have here a prospectus from another summer school which states its terms per week and then asks me to say 'whether my diet is ordinary or vegetarian'. They take it for granted, you see, that it is necessary to ask this question. This kind of thing is by itself sufficient to alienate plenty of decent people. And their instinct is perfectly sound, for the food-crank is by definition a person willing to cut himself off from human society in hopes of adding five years onto the life of his carcase; that is, a person out of touch with common humanity.

[...] it must be remembered that a working man, so long as he remains a genuine working man, is seldom or never a Socialist in the complete, logically consistent sense. Very likely he votes Labour, or even Communist if he gets the chance, but his conception of Socialism is quite different from that of the book-trained Socialist higher up. To the ordinary working man, the sort you would meet in any pub on Saturday night, Socialism does not mean much more man better wages and shorter hours and nobody bossing you about. To the more revolutionary type, the type who is a hunger-marcher and is black-listed by employers, the word is a sort of rallying-cry against the forces of oppression, a vague threat of future violence. But, so far as my experience goes, no genuine working man grasps the deeper implications of Socialism. Often, in my opinion, he is a truer Socialist than the orthodox Marxist, because he does remember, what the other so often forgets, that Socialism means justice and common decency. But what he does not grasp is that Socialism cannot be narrowed down to mere economic justice and that a reform of that magnitude is bound to work immense changes in our civilisation and his own way of life. His vision of the Socialist future is a vision of present society with the worst abuses left out, and with interest centring round the same things as at present—family life, the pub, football, and local politics. As for the philosophic side of Marxism, the pea-and-thimble trick with those three mysterious entities, thesis, antithesis, and synthesis, I have never met a working man who had the faintest interest in it. It is of course true that plenty of people of working-class origin are Socialists of the theoretical bookish type. But they are never people who have remained working men; they don't work with their hands, that is. They belong either to the type I mentioned in the last chapter, the type who squirms into the middle class via the literary intelligentsia, or the type who becomes a Labour MP or a high-up trade-union official. This last type is one of the most desolating spectacles the world contains. He has been picked out to fight for his mates, and all it means to him is a soft job and the chance of 'bettering' himself. Not merely while but by fighting the bourgeoisie he becomes a bourgeois himself. And meanwhile it is quite possible that he has remained an orthodox Marxist. But I have yet to meet a working miner, steelworker, cotton-weaver, docker, navvy or whatnot who was 'ideologically' sound.

In addition to this there is the horrible—the really disquieting—prevalence of cranks wherever Socialists are gathered together. One sometimes gets the impression that the mere words 'Socialism' and 'Communism' draw towards them with magnetic force every fruit-juice drinker, nudist, sandal-wearer, sex-maniac, Quaker, 'Nature Cure' quack, pacifist and feminist in England.

It's interesting to see how this aged. 85 years later, sex-maniacs and quacks are still considered 'cranks'; pacifism and nudists are not well tolerated by most societies, whereas sandal-wearing is more often respected; and vegetarianism and (1930s) feminism are completely mainstream.

Also, I was surprised to learn that Orwell thinks people typically become vegetarian to extend their lifespan, and not for ethical reasons. Was this true in 1930s England? Did Western vegetarianism use to be a fad diet on part with Orwell's "fruit-drinkers"?

I guess that Orwell's objection was something like "these people seem incapable to tone down their middle-class signalling". They ostentatiously care about things that working-class people do not have capacity to care about. They utterly fail at empathy with the workers... and yet presume to speak in their name.

The worker is trying not to starve, and to have enough strength for daily 16-hour work at the factory. Vegetarianism is a luxury he can't afford. Will healthier diet really make him live longer? His main risk factors are falling of the scaffolding, mutilation by an engine, suffocation in a mine, et cetera; how does eating a f-ing tofu protect against that?

For a working-class woman, the lack of right to vote is also not very high on her list of priorities, I suppose.

Therefore, talking about these topics too much is like saying that actual working-class people are not invited to the debate.

GBS got a good lifespan out of his vegetarian diet.

Sorry, who is GBS?

Also: if Orwell thought vegeterians expected to gain 5 years of life, that would be an immense effect well worth some social disruption. And boo Orwell for mocking them merely for being different and not for any substance of the way they were different. It's not as if people eating different food intrudes on others (or even makes them notice, most of the time), unlike e.g. nudists, or social-reforming feminists.

George Bernard Shaw. 1856-1950.

Thanks. That is a timeless, searing attack on Socialism.

Hah, this was my first impression too, when I first read that years before, but let me offer a different perspective here...

1) Middle class better at theory than working class -- is there actually anything surprising here? I mean, if you take a random sample of middle class and a random sample of working class, who would you expect to do better at a math test? Science test? History test? Betting on the middle class is the obvious winning move here, right?

I might go even further and bet on the middle class in many topics that are close to the actual everyday work of the working class, because while I would expect the welders to be highly knowledgeable about welding, cooks to be experienced at cooking, and so on, each specialization is just a tiny fraction of the entire working class, and I would expect the rest of them to drag the average on the specialized knowledge really low; while on the side of the middle class, you get someone who has welding as a hobby, someone who watches a lot of YouTube video about welding despite never actually doing it, many people who remember something from high school physics or chemistry, some people who remember reading some online article about welding, and some answers probably can be guessed just using general education and common sense... so, yeah, I wouldn't be surprised if the group containing all the professional welders (but who make only a tiny fraction of it) to lose at this comparison, too.

Now if you look from a perspective of someone who considers socialism a kind of science -- like a subset or intersection of economics, sociology, history, and whatever -- is it surprising if the working class as a whole sucks at the theory of economics, sociology, and history, and the middle class contains both the actual experts and most of the amateurs?

2) Hypocrisy? Look at the trust fund kids at expensive universities, preaching about social justice and anti-racism, until they graduate, and afterwards many of them become managers and CEOs, measuring the bathroom breaks of their employees, and expanding the prison-industrial complex. But even assuming that most of them are hypocrites, does that make racism the right thing? What about capitalism? (Disclaimer: I am not sincerely comparing capitalism to racism here, just trying to make an argument for someone who might feel that way.)

3) Are many socialists also polyamorous hippies? A similar argument can successfully be made about rationalists; we happen to be more picky about astrology and religion (with the possible exception for Buddhism), but many of us also believe in technological rapture and resurrection of frozen bodies, so maybe we are just more sci-fi flavored, or maybe just living in later century than Orwell's contemporaries. No problem finding a feminist or a vegan at a LW/SSC meetup. Some people take this as a strong argument against rationalists, some don't. Being one of the latter, why should I take it as a strong argument against socialists?

But I agree that it makes a really bad impression... and if you choose to remain a socialist regardless, because you believe in the ideas even if you no longer believe in the people and groups, you are going to be a very lonely socialist... which I think describes Orwell correctly.

1) Middle class better at theory than working class -- is there actually anything surprising here? I mean, if you take a random sample of middle class and a random sample of working class, who would you expect to do better at a math test? Science test? History test? Betting on the middle class is the obvious winning move here, right?

Part of the socialist ideals is that the working class should actually have the power to make a lot of decisions. Believing that the middle class is better goes counter to socialist ideas.

I can't speak for Orwell, or actually any socialist, but there are ways around this.

For example, you might believe that if we improve educational opportunities for the workers (they would support this), then their beliefs will become similar to what the middle-class socialists believe now. In other words, they only disagree because they didn't have time to learn and reflect, but if we provide them more free time (they would support this), they will. That is, in the actual socialism, the decisions will be made by actual workers, and they will be quite similar to what the middle-class socialists promote now.

Also, I think the classes are supposed to be eliminated in socialism.

There's a general idea of starting out with the "rule of the proletariat" after the revolution in Marxist ideology which means actual working class people would govern. They would also govern without first needing to be educated for that.

Social democrat ideology doesn't have the same issue but the Marxists do have it.

I can't simulate a (non-Leninist) Marxist well enough to answer this. Yes, when you put it this way, it sounds too naive.

Leninism assumes a "vanguard" that will lead the proletariat towards its coherent extrapolated volition.

Mondragon Corporation has management, but the workers-owners can vote them out. No idea what Marx would think about this.

The idea that people are equal in the sense of one hour of work being the same is one of the cornerstones of Marx's work.

Not really helpful for understanding the history of factory safety, but here's a funny German workplace safety video, Forklift Driver Klaus: (note, you do not need to speak german)

It's a great video. Even has its own WP article!

Klaus was my first thought too! I found this when I first got my Forklift license :P

I second the comment about workers not caring. If you're on a job site being the person who tells people to make sure they're properly tethered, gets a hose for the dust hazard, or make demands about grounding the electricity before doing work...you won't be popular.

System-Theoretic Process Analysis (STPA) STAMP and CAST from Nancy Leveson at MIT is an absolutely amazing tool for thinking and I recommend anyone interested in hazard analysis and protection look at it. It is revolutionary for safety analysis of industrial processes in general, but I don't think I've ever seen anyone attempt to apply its' principles to AI risk (if I'm wrong, please link the work, I'd love to read it).