Eliezer's Sequences and Mainstream Academia


105


lukeprog

Due in part to Eliezer's writing style (e.g. not many citations), and in part to Eliezer's scholarship preferences (e.g. his preference to figure out much of philosophy on his own), Eliezer's Sequences don't accurately reflect the close agreement between the content of The Sequences and work previously done in mainstream academia.

I predict several effects from this:

  1. Some readers will mistakenly think that common Less Wrong views are more parochial than they really are.
  2. Some readers will mistakenly think Eliezer's Sequences are more original than they really are.
  3. If readers want to know more about the topic of a given article, it will be more difficult for them to find the related works in academia than if those works had been cited in Eliezer's article.

I'd like to counteract these effects by connecting the Sequences to the professional literature. (Note: I sort of doubt it would have been a good idea for Eliezer to spend his time tracking down more references and so on, but I realized a few weeks ago that it wouldn't take me much effort to list some of those references.)

I don't mean to minimize the awesomeness of the Sequences. There is much original content in them (edit: probably most of their content is original), they are engagingly written, and they often have a more transformative effect on readers than the corresponding academic literature.

I'll break my list of references into sections based on how likely I think it is that a reader will have missed the agreement between Eliezer's articles and mainstream academic work.

(This is only a preliminary list of connections.)

 

Obviously connected to mainstream academic work


Less obviously connected to mainstream academic work


I don't think Eliezer had encountered this mainstream work when he wrote his articles