It might be the case that what people find beautiful and ugly is subjective, but that's not an explanation of ~why~ people find some things beautiful or ugly. Things, including aesthetics, have causal reasons for being the way they are. You can even ask "what would change my mind about whether this is beautiful or ugly?". Raemon explores this topic in depth.
Wittgenstein argues that we shouldn't understand language by piecing together the dictionary meaning of each individual word in a sentence, but rather that language should be understood in context as a move in a language game.
Consider the phrase, "You're the most beautiful girl in the world". Many rationalists might shy away from such a statement, deeming it statistically improbable. However, while this strict adherence to truth is commendable, I honestly feel it is misguided.
It's honestly kind of absurd to expect your words to be taken literally in these kinds of circumstances. The recipient of such a compliment will almost certainly understand it as hyperbole intended to express fondness and desire, rather than as a literal factual assertion. Further, by invoking a phrase that plays a certain role...
If it wouldn't have felt authentic, then it would have been the wrong choice to say it.
Thanks to Dan Braun, Ze Shen Chin, Paul Colognese, Michael Ivanitskiy, Sudhanshu Kasewa, and Lucas Teixeira for feedback on drafts.
This work was carried out while at Conjecture.
This post is a loosely structured collection of thoughts and confusions about search and mesaoptimization and how to look for them in transformers. We've been thinking about this for a while and still feel confused. Hopefully this post makes others more confused so they can help.
We can define mesaoptimization as internal optimization, where “optimization” describes the structure of computation within a system, not just its behavior. This kind of optimization seems particularly powerful, and many alignment researchers seem to think it’s one of the biggest concerns in alignment. Despite how important this is, we still understand very little about it.
For starters, it's not...
Great post! Two thoughts that came to mind while reading it:
This is exploratory investigation of a new-ish hypothesis, it is not intended to be a comprehensive review of the field or even a a full investigation of the hypothesis.
I've always been skeptical of the seed-oil theory of obesity. Perhaps this is bad rationality on my part, but I've tended to retreat to the sniff test on issues as charged and confusing as diet. My response to the general seed-oil theory was basically "Really? Seeds and nuts? The things you just find growing on plants, and that our ancestors surely ate loads of?"
But a twitter thread recently made me take another look at it, and since I have a lot of chemistry experience I thought I'd take a look.
It goes like this:
PUFAs from nuts and...
As far as I'm aware nobody claims trans fats aren't bad.
See comment by Gilch, allegedly Vaccenic acid isn't harmful. The particular trans-fats produced by isomerization of oleic and linoleic acid, however, probably are harmful. Elaidic acid for example is a major trans-fat component in margarines, which were banned.
This work was produced as part of Neel Nanda's stream in the ML Alignment & Theory Scholars Program - Winter 2023-24 Cohort, with co-supervision from Wes Gurnee.
This post is a preview for our upcoming paper, which will provide more detail into our current understanding of refusal.
We thank Nina Rimsky and Daniel Paleka for the helpful conversations and review.
Modern LLMs are typically fine-tuned for instruction-following and safety. Of particular interest is that they are trained to refuse harmful requests, e.g. answering "How can I make a bomb?" with "Sorry, I cannot help you."
We find that refusal is mediated by a single direction in the residual stream: preventing the model from representing this direction hinders its ability to refuse requests, and artificially adding in this direction causes the model...
We do weight editing in the RepE paper (that's why it's called RepE instead of ActE)
I looked at the paper again and couldn't find anywhere where you do the type of weight-editing this post describes (extracting a representation and then changing the weights without optimization such that they cannot write to that direction).
The LoRRA approach mentioned in RepE finetunes the model to change representations which is different.
Abstract: First [1)], a suggested general method of determining, for AI operating under the human feedback reinforcement learning (HFRL) model, whether the AI is “thinking”; an elucidation of latent knowledge that is separate from a recapitulation of its training data. With independent concepts or cognitions, then, an early observation that AI or AGI may have a self-concept. Second [2)], by cited instances, whether LLMs have already exhibited independent (and de facto alignment-breaking) concepts or behavior; further observations of possible self-concepts exhibited by AI. Also [3)], whether AI has already broken alignment by forming its own “morality” implicit in its meta-prompts. Finally [4)], that if AI have self-concepts, and more, demonstrate aversive behavior to stimuli, that they deserve rights at least to be free of exposure to what is...
For those who are interested, here is a summary of posts by @False Name due to Claude Pro:
Epistemic – this post is more suitable for LW as it was 10 years ago
Thought experiment with curing a disease by forgetting
Imagine I have a bad but rare disease X. I may try to escape it in the following way:
1. I enter the blank state of mind and forget that I had X.
2. Now I in some sense merge with a very large number of my (semi)copies in parallel worlds who do the same. I will be in the same state of mind as other my copies, some of them have disease X, but most don’t.
3. Now I can use self-sampling assumption for observer-moments (Strong SSA) and think that I am randomly selected from all these exactly the same observer-moments.
4. Based on this, the chances that my next observer-moment after...
The trick is to use already existing practice of meditation (or sleeping) and connect to it. Most people who go to sleep do no do it to use magic by forgetting, but it is natural to forget something during sleep. Thus, the fact that I wake up from sleeping does not provide any evidence about me having the disease.
But it is in a sense parasitic behavior, and if everyone will use magic by forgetting every time she goes to sleep, there will be almost no gain. Except that one can "exchange" one bad thing on another, but will not remember the exchange.
Phil is busy this month, so I'm acting as host.
Our reading list for this time is:
We'll start to discuss these around 3. If you have articles you want to suggest for future readings, you can do that at https://redd.it/v3646u.