This post makes me feel like you have a nail in your head. If you want to relate to other people you may have to accept that it's possible to value different things.
I think if you are an unusual person, then "imagining how you would feel if you were physically in their position" isn't really that useful a form of empathizing, and you have to take into account a lot of the real psychology of other people in order for it to be an informative exercise. I don't know whether that will in itself produce kindness or gentleness but it's probably a precondition.
I agree within the context of the video, but the video feels like it straw-persons the type of person the woman in the video represents (or rather, I'm sure there are people who err as clearly and foolishly as the woman in the video, but the instances I remember observing of people wanting advice not problem solving all seemed vastly more reasonable and sympathetic) so I don't think it's a good example for John to have used. The nail problem is actually visible and clearly a problem and clearly a plausibly-solvable problem.
Huh, I think most people have problems like this, though they're at times more self-aware about it than the nail video. Many people, including myself, have flaws that would require an investment of time/effort but if done- even one-time investments for some- would give good improvements to their life whether through better mental health or through being closer to their ideal self. Classic examples being cleaning your room, fixing a part of a house that's breaking down everyone keeps putting off, exercising more, reading that math paper now instead of a month from now, asking someone out, and so on.
The nail video is hyperbolic, but I don't see it as excessively so, and I do think it illustrates the core issue of how people relate to their own minds while not necessarily being willing/able to go actually fix it or potentially recognize it.
I think generalizing from fictional evidence puts the conversation off to a bad start because John uses a misleading intuition pump for how empathy would play out in more realistic situations
(And he did give the other example of the teammates at the elite university who did none of the work.)
To be clear, they did substantially more than zero of the work.
The reason people say stuff like "if you empathize more, you'll feel kinder towards them" is that the negative emotions behind your judgements require prediction error, and understanding necessarily crowds it out.
To give a toy example, it's easy to get frustrated when a calculator isn't working because it should work, dammit. You just bought the damn thing, how can it be broken already!? But then, if you stop to wonder if it has batteries in it and it doesn't, it get's a lot harder to stay frustrated because it's a lot harder to hold onto the idea that the calculator "should" work in such a state. You don't stop judging it as "non-functioning" because obviously it's non functioning, you just lower your expectations to match the reality of the situation; if you want it to work, you need to put batteries in.
The recognition of "Oh, this isn't a functioning calculator" is a necessary step between "expecting the calculator to work" and understanding (or even asking) why it's not a functioning calculator. So there's necessarily going to be that "Shit, okay. I guess I don't have a working calculator" where you have to mourn the loss of what you thought you had, before you reorient t...
Let me propose an alternate hypothesis:
Emotions evolved as a way of influencing our behavior in useful directions. They correspond (approximately--this is evolution we're talking about) to a prediction that there is some useful way of changing your behavior in response to a situation. Fear tells you take precautions, anger tells you to retaliate, contempt tells you to reconsider your alliance, etc. (Scott Alexander has a post on ACX theorizing that general happiness and sadness are a way of telling you to take more/fewer risks, but I can't find it at the moment.)
I think your examples of fear disappearing when people give up hope of escape are explained at least as well by this hypothesis as by yours. Also your example of your friend who "was afraid until his harness fell apart"--that was the moment when "taking precautions" stopped being a useful action, but it seems pretty weird to conjecture that that was the moment when his prediction error disappeared (was he predicting a 100% chance of the harness breaking? or even >50%?)
On my model, examples of people giving up anger when they accept physical determinism strike me as understandable but mistaken. They are reasoning that som...
Well, if you were to walk outside and get rained on, would you experience surprise? If you walked outside and didn't get rained on, would you feel surprised? The answers here tells you what you're predicting.
I feel like I have experienced a lot of negative emotions in my life that were not particularly correlated with a feeling of surprise. In fact, I can recall feeling anger about things where I literally wrote down a prediction that the thing would happen, before it happened.
Conversely, I can recall many pleasant surprises, which involved a lot of prediction error but no negative emotions.
So if this is what you are relying on to confirm your theory, it seems pretty disconfirmed by my life experience. And I'm reasonably certain that approximately everyone has similar observations from their own lives.
I thought this was understood, and the only way I was taking your theory even mildly seriously was on the assumption that you meant something different from ordinary surprise.
No, I wouldn't expect the 8-year-old to be doing "I expect it to not get dark", but rather something more like "I expect to be able to see a lack of monsters at all times"
I find it quite plausible they would have...
Except that they're not cats, right?
When I accept that a calculator won't work without batteries, that's not "thinking of the calculator like a rock", and choosing to not notice the differences between the calculator and a rock so as to avoid holding it to higher standards. I'm still looking at the calculator as a calculator, just more specifically, as a calculator which doesn't have any batteries -- because that's what it is. The idea is to move towards more detailed and accurate models, not less. Because this gives you options to improve the calculator by adding batteries.
Your words imply that you have expectations for "humans" which empirically do not seem to be holding up so far as you can tell. Rather than turning away from this failed expectation, saying "I won't even think of them as human", look into it. Why, exactly, are people failing to behave in the ways you think they should? Why is it wrong of you to expect people to behave in the ways you wished they would?
Or, put another way, what is the missing constraint that you're not seeing, and how can you provide it such that people can and will live up to the standards you want to hold for them? (easier said than done, but doable nonetheless)
When I try to empathize with that woman, what I feel toward her is disgust. If I were in her shoes, I would immediately jump to getting rid of the damn nail, it wouldn’t even occur to me to not fix it.
You may not be doing enough of putting yourself into her shoes. Specifically, you seem to be putting yourself into her material circumstances, as if you switched minds (and got her memories et cetera), instead of, like... imagining yourself also having her world-model and set of crystallized-intelligence heuristics and cognitive-bandwidth limitations.[1] Putting your inner homunculus in the place of her inner homunculus.
One of the complications in agent foundations is that a bounded agent's effective action-space is much more limited than its physical action-space. There is, for example, a sequence of keystrokes you can execute right now that would result in your outputting the code of an aligned AGI. This is an action that is technically available to "you" – but it's obviously not available to you in any relevant sense. The failure to model that would be a failure.
It's subtler in cases where, like, "some part of the person knows what they need to do to fix their situa...
From the perspective of someone with a nail stuck in their head, the world does not look like there's a nail stuck in their head which they could easily remove in order to improve their life in ways in which they want it to be improved. [...] They're best modeled not as an agents who are being willfully obstinate, but as people helplessly trapped in the cognitive equivalents of malfunctioning motorized exoskeletons.
I think this is false. It's like the old "dragon in the garage" parable: the woman is too good at systematically denying the things which would actually help to not have a working model somewhere in there. It's very much a case of "some part of the person knows what they need to do to fix their situation but they can't bring themselves to admit it and do it", and that does not look from-the-inside like "a confused muddle, a constantly shifting dreamscape".
Yes, it is probably true that "some part of them knows what they need to do." This does not mean all of their options are clearly laid out before them and they constantly make the conscious and informed decision that you would be able to make in their situation, and think "yes, I will choose the obviously worse option, because I'm just that self-destructive and lazy."
It means something more like "they are trapped in a cognitive whirlpool of suffering, and the set of options in their head is not enough to swim out of it." Importantly, a complete sense of empathy must be recursive, where you recognize that the mental motions you would easily make to fix the situation (or to fix the inability to fix the situation, etc.) are not available to them.
If this feels too exculpatory: imagine your friend now has a device built into their head that gives them an electric shock every time they try to do math. The device also has an ejection mechanism, but they also get a shock every time they think about the device or how to remove it. (For whatever reason it's impossible for anyone else to forcibly remove the device from your friend's head.) Not only that, but thinking about "building up the wi...
Having previously argued the other side of this, I'll now say: I think the next question is "what useful thing is John's disgust doing?". It's probably within John's action space to (perhaps effortfully) switch from feeling disgust to feeling sadness here for these reasons.
Realistically, this is not near the top of John's priorities regardless, but if I were John and if this were reasonably cheap, my crux would be "does making this change cost me something important/loadbearing". (I guess in the worlds where it's cheap to change aesthetics here, it's probably not very costly, and if it's expensive it's because this is woven through a lot of other important decisionmaking processes for John)
((I'd bet it's at least theoretically achievable to make that switch without John losing other things he cares about except the rewiring-time, but, nontrivial))
@Caleb Biddulph's reply seems right to me. Another tack:
It's like the old "dragon in the garage" parable: the woman is too good at systematically denying the things which would actually help to not have a working model somewhere in there
I think you're still imagining too coherent an agent. Yes, perhaps there is a slice through her mind that contains a working model which, if that model were dropped into the mind of a more coherent agent, could be used to easily comprehend and fix the situation. But this slice doesn't necessarily have executive conscious control at any given moment, and if it ever does, it isn't necessarily the same slice that contains her baseline/reflectively endorsed personality.
E. g., perhaps, at any given moment, only part of that model is visible to the conscious mind, a 3D object sliding through a 2D plane, and the person can't really take in the whole of it at once, realize how ridiculous they're being, and act on it rationally. Or perhaps the thought of confronting the problem causes overwhelming distress due to malfunctioning emotional circuitry, and so do the thoughts of fixing that circuitry, in a way that recurses on itself indefinitely/in the style of ...
If you have a literal nail on your head, it might affect you more than just give you headaches and snag your sweaters.
It can also affect your cognition, decision making, and emotional response. Empathy in this case ideally entails more than imagining "what if my mind, controlled by my immortal soul and nothing else, is plucked into the head of a woman with a nail in her head?" and instead imagine if your brain will react similarly to hers.
How this analogy extends further is left as an exercise to the reader.
Well, I can certainly emphasize with the feeing that compromising on a core part of your identity is threatening ;-)
More seriously, what you are describing as empathy seems to be asking the question:
"What if my mind was transported into their bodies?"
rather than
"What if I was (like) them, including all the relevant psychological and emotional factors?"
The latter question should lead feelings of disgust iff the target experiences feelings of disgust.
Of course, empathy is all the more difficult when the person you are trying to emphasize with is very different from you. Being an outlier can clearly make this harder. But unless you have never experienced any flavour of learned helplessness/procrastination/akrasia, you have the necessary ingredients to extrapolate.
On my model of empathy, you should feel what the subject feels in a sort of sandboxed mode, but this is (usually) a strategy for understanding them, and then you take that understanding out of the sandbox and you feel the way you feel about the situation that is revealed by that understanding.
It seems perfectly plausible that empathizing with a lazy person makes you feel contentment or apathy "inside the sandbox" and then this causes you to feel disgust outside the sandbox. That doesn't imply to me that you're doing empathy wrong.
If you mean to suggest that the simulated feelings from inside the sandbox should be exported and you should feel them in primary reality as a replacement for what you would otherwise feel, then I don't think you're describing "empathy" as most people use the term, and I don't endorse that as a strategy. That seems like it would lead to obvious problems like e.g. empathy for a suicidal person resulting in you wanting to kill that person (or maybe wanting to kill yourself, depending on how the references are exported).
I think you make an important point in this context- understanding that all the emotions you're "feeling" are still coming from you, not from them.
"A monk rowed out to the middle of a calm lake to meditate. A while later, they were bumped into and interrupted by another boat! The monk opened their eyes in anger, ready to chide the other monk for being so careless and making them so angry... to find the other boat empty. The anger was inside them, not from another monk."
(I for one quite enjoyed the koan, even if it is not drawing quite the same distinction that dweomite was drawing. That is ok. And hey, it triggered further clarification from dweomite, which is a fine outcome.)
Yeah, I track (my guesses of) what the cat is thinking/feeling, and one part of that is putting myself in their place and experiencing (what I believe to be) some of their feelings.
That doesn't sound like empathy; it sounds more like you go through life viewing other people as without agency and remembering they have agency disgusts you. There's a step beyond that where you run a sandboxed emulation of their mindset, which is IMO what's typically meant by empathy.
I think proper guide for alignment researcher here is to:
my so-called fellow humans
I would suggest that this dehumanization is a problem to be fixed. One of the key functions of empathy seems to be recognition of equal moral worth and complexity, which tends to induce kindness and gentleness. This is why empathy is a good method for de-escalation.
It seems like you're conflating empathy with a lack of judgement - one can relate to someone's situation without approving of their (lack of) ambition.
EDIT: Maybe a better distinction here is projection/empathy. Trying to understand why someone might not be interested in emotional support over growth while still respecting them as a full person (e.g. not a cat) is the latter, while imagining them being in a bad situation yet having the same agentic mindset as you is the former. Empathy helps you make better theories of mind, meaningfully support others, etc.
Sorry about the miscommunication! If I understand correctly, you claim that
"Empathy involves recognizing equal moral worth and complexity" contradicts "you can empathize with someone without approving of their lack of ambition."
These are contradictory iff being ambitious/agentic/etc. is a prerequisite for equal moral worth. I strongly disagree; a person doesn't have any less moral worth because they're unambitious.
It sounds like you're not really empathizing, even when you say you're trying to do so. Emotional empathy involves feeling someone else's feelings, and cognitive empathy involves understanding their mental processes. What you seem to be doing is imagining yourself in a superficially similar situation, and then judging the other person on their failure to behave how (you imagine) you would.
TLDR: Skill issue.
Empathy is not: That person acts like this. How would I feel if I acted like this? Oh, absolutely disgusted of myself.
Empathy is: This person acts like this. How must he feel inside to act like this? Have I ever felt like that? Can I understand or extrapolate from my experiences how this would be? Maybe from my internal states when I was really exhausted or hangry or drunk or in rage or depressed? Could I imagine having this internal state so that I would act like this? This also involves how the internal state would have to be different to not feel disgusted of yourself.
Your original method worked well. You were able to be kind to others, enjoy their company and accept their flaws. Perhaps thinking about others like a cat is a good technique for you to use. Your seem very kindly disposed to cats. Cats are fellow intelligent mammals. I think we are not so different from them.
Similarly other people are both similar to us in various ways and quite different in others. Its not always easy to tell which. But we all suffer, there is a lot of pain in a life. We also experience happiness. We have dreams. I don't see why you should switch from your methods to mine. My methods work for me but yours were working fine for you! But if you want to experiment I would try asking yourself the following questions:
"How are they being brave"
"What is their dream"
"What part of their life is causing them the most pain"
I think you can ask these questions about cats too.
I see people who lack that attitude, who don’t even really want to grow stronger, and when empathy causes the suspension of disbelief to drop… that’s when I feel disgust or disappointment in my so-called fellow humans. Because if I were in their shoes, I would feel disgust or disappointment in myself.
I felt sad when reading this. I would argue that this is not the best mindset for your personal productivity, and almost certainly not for your happiness. I think it would better to practice empathy/love for yourself.
Yes, sorry, you've heard the "self-love" thing a million times, it sounds so trite by now, that paragraph contained no new information. Rather than a full argument, I will give you an example.
When I was about to write this comment, I felt a twinge of guilt, like "this comment might take me a while to write, I should get back to work instead."
Previously, I might have been unable to face this feeling fully. Paraphrasing my subverbal mental motions: "If I really think about whether I want to write this comment or get to work, and come down on the side of writing the comment, I'll be disgusted by how lazy I am! That's scary and unpleasant. But I really want to write a co...
I don't think I'm lacking self-love. Rather, my self-love is decidedly not unconditional. I am in fact quite competent and have achieved quite a lot (even if I'm still far from my own goals), and I love and respect myself for that. Insofar as I imagine myself a worse or weaker person, I have less love and respect for that person, and that seems straightforwardly correct.
Yeah, this is something my model of you would have said, and I also might have said something like this about myself until recently.
Your method of relating-to-yourself can work for motivation and I know there are lots of very successful people who use it. But it seems to have serious disadvantages, certainly for personal happiness (although, probably like you, I would endorse sacrificing much of my own happiness to increase the odds of solving AI alignment if I thought that was a trade I could make). I suppose I don't have enough experience to know whether positive self-talk will actually increase my productivity, but surely it's at least worth an experiment, and I actually feel quite optimistic about it. If it doesn't work, I suppose I can always return to the daily self-beatings.
Idk why my comment is so downvoted right now, I think my model of self-motivation is similar to what Nate Soares writes in Replacing Guilt. Perhaps not the touchy-feely part about self-love, it's been a while since I read it
If I were in her shoes, behaving the way she behaves, I would feel disgust toward myself.
(tl;dr: you should be kind to yourself)
suppose you have some major flaw that you should fix; something you feel kind of vaguely bad about it, but somehow you just haven't ever managed to fix it. given that you being aware of it hasn't already just fixed it, it's probably not trivial to fix. now imagine someone (whose opinion you care a lot about) comes in and berates you for it. they call you an idiot, a fool, the entire circus--the whole works. they argue that you should obviously just do X (you've already tried to do X, but they don't know that, because they're so convinced that you're wrong that you can't get a word in edgewise).
maybe after thinking about it for a while you'd agree, but in that moment? you'd probably feel quite upset and defensive and annoyed. if you respect this person's opinion a lot, you might even feel ashamed or afraid. and however hard it usually is to make progress on improving, it is probably even harder in that moment.
being disgusted at people for having a nail in their head is counterproductive to them taking the nail out. being disgusted at yourself for havin...
Two incidents that I recently witnessed, involving lower orders of society than those high-flying-if-they-would-but they-don't students.
They passed on, but it was a while before his screaming passed out of hearing. Sound carries a long way at night.
What I wonder about the group project teammates: What were they doing with their time, instead of contributing to the ML project? When a person "doesn't put in the effort" on one project, there's something else they are doing — whether that's hanging out and flirting with one another; or doing work for a different course; or planning their goat-yoga startup; or just watching agog as the the high-performer breezes through everything, and hoping to learn by exposure.
Those people have some priorities, and they're doing something (even if it's napping). If a person came to college for four years of easy dating and a degree, with an eye toward future marital and job prospects, that's a goal. "Not putting in the effort" is not a goal, though.
Which is to say: I'm guessing that what it's like to be these people is probably not about "being a person who puts in low effort on ML projects". There's something else they are doing, that they are caring about. Empathizing would be connecting to that, not to the "low effort on ML projects" judgment.
This simply isn't empathy. Empathy is seeing through someone's eyes, not imagining yourself in their shoes. It's imagining their emotions and beliefs, not their situation.
To John in particular:
I'm not going to suggest how to feel empathy because it's clear you don't want to. That is fine. If your central goal is strength, nobody would expect you to be an empathetic or kind person. We also wouldn't expect you to particularly be a happy person, but satisfaction with your own efforts can generate happiness.
I won't discourage you because in the situation we're in, we desperately need strong/capable people working on alignment. But quit screwing around with trying to find other sources of happiness from a competence mindset, and get back to the task you forged yourself for. That is a perfectly good source of self worth and meaning. Your despair on alignment simply isn't warrented. I've read everything you've written in the last 3 years, carefully. You have not evaluated all routes adequately and neither has anyone else, because it's super complicated. The game is yet afoot. Go find new approaches and get new skills if you need to.
I assume that's how strong people want to be related to.
A life of compassionate mediocrity isn't a different kind of strength, it's an attempt at happiness. But there are other routes to happiness, too. I'm only going to suggest one: improve our odds of survival.
Don’t go bullshitting me about how a kind and compassionate life of mediocrity is a “different kind of strength” or some such cope. But subject to that constraint, I would certainly like better ways of relating to people.
Perhaps it is not true for you, and I wouldn't be surprised if you have not experienced this much given the confusion around "companionship" in some previous discussions, but I think there is a literary trope of "discovering the power of friendship" (cue your eye roll here) which is actually real in some important ways. Without attempting anything thorough here and trying to keep things as john-frame-native as possible, I expect that the strengthening-not-weakening thing is that having others who care about you (read, in this context, but there is much more, as: who can/will sympathize with you even if they think you could be trying harder) gives most people more energy and motivation to go do positive things that are harder / more unpleasant than they might otherwise have done. And failed attempts are less draining (and therefore also less prospectively daunting) when you have sympathy from those you love, regardless of whether they think on reflection that ...
The disappointment came from seeing what they could have been, and seeing that they didn’t even try for it. They’d all come to one of the best colleges in the world, and then just followed the path of least resistance with minimal foresight for four years.
And yet they graduated with the same degree that you did, and earn just as much money as you do (if not more).
The real question is not, "Why did they follow the path of least resistance," the question is, "Why did you not?"
Sure, there have been times (though admittedly rare) when I want someone else to be sympathetic and supportive, but when I am not even trying to fix something myself I certainly do not expect sympathy from others.
Have you in fact received sympathy from others over situations where you, on reflection, were not really trying to fix the problem?
Putting yourself in their shoes is not empathy, running their entire mind in (system 1) sim is much closer, and when that fails, just feeling what they're feeling without adding your reactions on top of it works. Doing real empathy is exceptionally important for romantic relationships imo.
I had a similar empathy problem a year ago, doing inner work around emotions fixed this, now a whole class of interactions I previously system 2 muddled through (such as people wanting comfort over solutions) now are mostly system 1 handled. I cannot stress enough, this is a system 1 problem with a system 1 solution.
I would briefly describe what I used to do as "putting myself in their shoes" (not real empathy!) and what I do now as "letting their experience in", "being them", etc.
I haven't written about this much but Chris describes the same transformation here with a different frame and view about what blocks it.
There's probably standard psychological/therapy literature on this too, seems like a very common block for people to have. (I say block because learning to do real empathy is mostly unlearning blocks NOT learning a new skill.)
I also look down on people I consider worse than me. I used to be more cynical and bitter. But now people receive me as warm and friendly -- even people outside of a rationalist "truth-first" type community.
I'm saying this because I see in you a desire to connect with people. You wish they were more like you. But you are afraid of becoming more like them.
The solution is to be upfront with them about your feelings instead of holding it in.
Most people care more about being understood than being admired. The kind of person who prioritizes their own comfort over productivity within an abstract system - they are probably less autistic than you. They are interested in you. If you are disgusted with their mindset, they'll want to know. If you explain it to them, and then listen to their side of where they are coming from, and then you will learn a more detailed model of them.
If you see a way they personally benefit (by their own values) by behaving differently - then telling them is a kindness.
Another thing is that a lot of people actually want you to be superior to them. They want to be the kitten. They want you to take care of it. They want to higher status people around them. They want someone to follow. They want to be part of something bigger. They want a role model to have something to aim towards. Many reasons.
Being upfront can also filter you into social bubbles that share your values.
This maybe gets into more dicey territory of dragging random private interactions into the internet. But, I wanna doublecheck that there are people who are explicitly asking for empathy, where you expect this particular shape of "lack of interest in improving" to be the dominating thing?
(vs, say, there being some people asking for empathy in a more general universalized sense, and there are some other people you're treating as cats where 'lack of interest in improving' feels like a major explainer for behavior you're currently not empathizing with, but those are not the same people)
I ask because I feel like the usual subtext for "have some empathy" is, like, not aimed at smart Ivy league people slacking off on a group project. (nor aimed at less extreme variants of that archetype).
Where like the usual archetypical ask includes some manner of "they are experiencing some difficult thing that you are not experiencing."
(I also think the description of what you're doing is, like, sort of only half-empathizing? like, you're booting up their surface-level "what it's like to be them", but then layering it on top of your own deeper "how you judge yourself" stuff, instead of using their own, or something?)
I think you are missing an important point. Hot take: The I need you to "just listen to me" might be a mechanism that often useful. Very often it happens that people are overeager to tell you how to solve your problems, without first building a good model of the world. They try to solve the problem before you can even give them all the information neccesary to generate a good suggestion.
Of cause this mechanism is very dumb. It's implemented at the level of emotions. People don't realize that this is the evolved purpose. You can do a lot better by taking ma...
lol! I can feel empathy towards normies better than you can feel empathy towards normies! ;-)
(lol... its a joke... see: its an empathy failure about empathy failures? see?!? <3)
but kidding on the square aside, when I wrote the Friendly Drunk Fool Alignment Strategy i channeled my empathy super super hard (but the sandbox around the version of me that wrote that would fail every so often (which was fine because then I'd be able to edit the text to lampshade the writing process and make the parody more clear to at least some readers))...
it did not involve...
There are at least 4 levels to the skill of empathy:
1. Imagine yourself in the other person's shoes
2. Imagine yourself in the other person's shoes and having their beliefs
3. Imagine yourself in the other person's shoes and having their beliefs and values
4. Imagine yourself in the other person's shoes and having their beliefs, values, thought process and intelligence
For the nail video, you are deploying the first level of empathy. If you believed that there is a nail in your head that causes all your problems, you would want to remove it and feel disgusted ...
One missing part of the post is causing the largest degree of disconnect, the lack of explaining their internal reasons/beliefs/way-they-were-shaped that made them like this, and of understanding that. Regardless of whether John in actuality has an issue in empathizing, or whether a short post just left out the obvious, I do think the core argument still importantly holds.
You can understand and feel people's emotions without their own opinion on their mental state and emotions becoming a dominant factor, which is a core confusion repeated in the other comm...
Like… remember the classic It’s Not About The Nail? You should watch the video, it’s two minutes and chef’s-kiss-level excellent.
I just drafted a comment defending a hypothetical woman of your description, about how the desire to have her pain & suffering be recognized and not wanting to solve the object level problem could grow out of someone who had adapted to an environment where indeed nobody ever recognized her pain & suffering as real, and how this had significantly hurt her, to the point where she didn't trust their mere words to be hon...
Nod, although I wanna flag, there's the thing where the woman in the video is, like, a caricature, not the real thing. And there are some instances of the real thing that are more like that caricature, and others where I think it's an unfair and/or incomplete characterization. (So, like, feeling disgust at that caricature isn't super informative)
Don’t go bullshitting me about how a kind and compassionate life of mediocrity is a “different kind of strength” or some such cope.
There is, in fact, no reason why being compassionate should doom you to a life of mediocrity. A lot of very compassionate people manage to simultaneously be extremely self-critical, even beyond the point where it's helpful for their productivity.
What is a "cope", is an idea that you are either nice or brilliant. And you seem to be a victim of it. So in the spirit of tsuyoku naritai, stop coming up with excuses not to learn a va...
I was lucky, and grew up with children who were similarly dedicated to me. I was the maths guy, another swam, another played piano, but we did the other activities too. It's no surprise that we quickly became friends, at least until my parents yanked me from my childhood to worship closer to the cult center of Morridor.
I think going to primary school with people who "got it"—who put in the effort to be their best, who loved learning just because it's interesting and wanted to share that with the rest of the world, and who were genuinely kind—set me up to e...
The disappointment came from seeing what they could have been, and seeing that they didn’t even try for it. They’d all come to one of the best colleges in the world, and then just followed the path of least resistance with minimal foresight for four years.
I think the post Humans are not automatically strategic speaks to the sort of attitude that you are frustrated with and describe the students as having.
Sounds like this agency thing is so central to how you orient to the world that you're bringing it with you when you try to empathize with someone (at least if they're human).
If you want to try to do something more like the sort of empathizing that other people talk about, you could try:
I relate to this post a lot. I too often feel frustrated with people for what I see as a lack of... what's the right word to capture this? I'll say strategicness in a Humans are not automatically strategic sense.
I think, on first approximation at least, that there is a amount of strategicness that is reasonable to expect from others, and if they fall (well) beneath it, it is reasonable to feel disgust and/or disappointment. But when I look more closely, I'm not so sure.
One issue is that I myself often fall (well) below this level of reasonable strategicnes...
This doesn’t seem any more outlandish or problematic to me than sensory issues such as colorblindness, synesthesia, or aversion to certain textures. It’s just a pattern of thought involving simulating another person and a strong disgust reaction to it. That’s interesting on a human level and basically seems like a personality quirk. People can feel threatened by others who proclaim they do not share the same emotional reactions to stimuli and activities, whether it’s empathy, comedy, a band, a cuisine, travel, sports, or whatever. In some domains, we’ve normalized disagreement. In others, like empathy, we haven’t. It seems to me like it would be good to at least appreciate the spectrum of experiences of empathy.
I don't quite understand why this is a large enough problem in your life even to trigger writing a LW post about?
I imagine that you would just curate your group of friends to consist of people you can empathize with, to fulfill your psychological need to have people to feel empathy towards, and just model all other humans as you would model any other part of the world.
Unless I am misunderstanding what you mean by "being able to empathize with someone", and you have a genuine shortage of people who would fulfill your requirements? (In my mind it's not insanely hard to find such people, I think above a certain level of communication and self-reflection ability this is a non-issue.)
I've recently been playing with the idea that you have to be either autistic or schizophrenic and most people pick the schizophrenic option, and then because you can't hold schizophrenic pack animals accountable, they pretend to be rational individuals despite the schizophrenia.
Edit: the admins semi-banned me from LessWrong because they think my posts are too bad these days, so I can't reply to dirk except by editing this post.
My response to dirk is that since most people are schizophrenic, existing statistics on schizophrenia are severely underdiagnosing it, and therefore the apparent correlation is misleading.
For clarity, I wouldn't describe it as "empathy makes me feel disgust", I would describe it as "attempts to be empathetic make me feel disgust, which gets in the way of being empathetic".
Empathy is neither feeling kindness nor disgust, empathy is feeling (not necessarily understanding) what the other person feels. Sometimes understanding or being kind can help in being empathetic, but neither is a requirement, strictly speaking.
Disgust can be empathetic, if the other is also disgusted. Otherwise it is something other than empathy.
I had a similar insight after doing some meditation and noticing how my own emotions are both predictable and ephemeral. There was a brief period where I'd carelessly say something that upset someone, they'd go into "not OK" mode, because they were upset, and all I'd be able to think was "alright let's just give it a minute for the upsetness to pass and then we can move on with the conversation".
I think this post is great and points at a central bottleneck in AI alignment.
Previously John stated most people can't do good alignment research because they simply bounce of the hard problems. And the proposed fix is to become sufficiently technically proficient, such that they can start to see the footholds.
While not neccesairly wrong, I think this is a downstream effect of having the right "I am gonna do whatever it takes, and not gonna give up easily" attitude.
I think this might be why John's SERI MATS 2 project failed (in his own judgement). He did a...
if I were next to her, I could role-play as a supportive friend or partner.
In situations like this I might tell them something like "you probably know that if I were in your shoes I would have a straightforward solution to this, but I understand that you don't like my solution, and I am willing to just listen if that's helpful to you". Basically you are telling them upfront that you will be role-playing the supportive friend.
Interestingly, I don't remember a single instance where someone got mad at me for this, which is somewhat surprising to me.
The definition of empathy involves actively sharing the other person's emotional state. If you're not doing that (and in fact feeling something very different, like disgust), you are not successfully empathizing. The title of this post should be "I rarely empathize" rather than "My empathy is rarely kind".
In any case empathy is not a prerequisite for relating to people well. Empathy with someone very different from you is very difficult, and it's hard to even know whether you're actually feeling the same thing. It seems to me that most empathy is of the mo...
The disgust/disappointment you describe sounds to me like contempt. In this context the opposite of contempt is compassion, which I would consider the point of empathizing with someone.
In the past, I'd feel the same kind of contempt when observing people demonstrating lack of skill in an area I had ability in, particularly when their lack would impact me in a (slightly) negative manner. That changed when I learned to have more compassion for myself despite my own weaknesses. Once I did that, the feelings of contempt for others seemed to diminish sign...
“This person, like me, is trying to do the best they can with the knowledge, ability, and responsibilities they have, just like I am. …”
But many (maybe most) people are not, in fact, trying to do the best they can with what they have.
So what happens when you move towards empathy with people you are more aligned with in the first place? Around here, for example?
Do you have compassion for yourself? What are you bad at that you are unable to make yourself good at? Do you feel disgust for yourself in those situations? Compassion begins with humility, which is something that you might want to work on
I think there's an aspect to empathy where you not only imagine being in the situation they are in, but also having the values they have. Not just noticing the delta between your own values, but being able to dig past the caricature and understand deeply why they react and feel the way they do (including what sorts of things could plausibly change their mind). It makes you stronger to have it because it means you can better predict and infer people's motivations and intentions.
This aspect of empathy isn't necessarily kind either: consider a sadist imagining how best to devastate their victim.
Empathy-for-kindness is advice, and so it helps some people while its opposite might be useful for other people ("suspension of disbelief" being the relevant opposite of empathy). Perhaps it's helpful in its usual non-reversed form to most of these people you aren't experiencing kindness towards (when being more empathetic).
There are several separate issues here. First, the people saying that you would have compassion if you understood them are lying. Second, you are bad at understanding people. Do you understand cats, or do you just condescend to them?
Your disgust is not productive. It is not helping you deal with the people. Your solution to this problem is to flinch away from reality. Maybe understanding people is is not worth the effort, but flinching away is not making a calculation. It sounds like you are wallowing in your ineptitude. Maybe you could learn something about yourself by comparison.
Or maybe the disgust reaction is productive: maybe it is a fear of contagion, that you can't understand them without becoming them.
Kudos for bravely posting, despite knowing how it makes you look/how people will misunderstand.
My takeaway from this post is that there are several properties of relating that people expect to converge, but in your case (and in some contexts) don't. With empathy, there's:
1. Depth of understanding of the other person's experience
2. Negative judgment
3. Mirroring
I mention 3 because I think it's strictly closer to the definition of empathy than 1, but it's mostly irrelevant to this post. If I had this kind of empathy for the woman in the video, I'd be thinking: "man, my head hurts."
The common narrative is that as 1 increases, 2 drops to zero...
Some (actually, Much) additional nuance about empathy and its components that might add some context to this discussion at this link: https://www.lesswrong.com/posts/SMziBSCT9fiz5yG3L/notes-on-empathy
In particular, as other commenters have already pointed out, there is something about "perspective taking" (the shift from considering how you feel about what they feel to considering how they feel) that may be resulting in the OP's frustration.
The way how LLMs can larp following instructions and "reason" about stuff seems structurally similar to this description of empathy (though funny enough, LLMs usually larp empathy from the opposite side - causing disgust in me when they do it, not they being disgusted by me, but that's another story about sycophancy)...
When I emphasize with someone (or some thing), the task is to imagine that the 2 of us run on basically the same software, so what is the minimum set of parameters that are different in our configuration that would make me act in that way - ...
This post mostly doesn't resonate with me, and I'm coming from a place where I really value the advice put forth in the excellent blogpost "To Listen Well, Get Curious" by Ben Kuhn. It was frustrating for me to watch "It's Not About the Nail" because I couldn't help but think about how poorly this video characterizes common misunderstandings that happen during conversations where one person is helping another. Kuhn argues that the common advice to not offer help during helper conversations is bad, since it presumes that the one being helped doesn't actuall...
I've read all the comments that have been made to this point before making one myself - I was going to make one very much like @Simon Pepin Lehalleur's. With the resulting conversation-thread as context, I'm still confused by something. When you say having fun with your college group-members involved "suspension of disbelief", what are you suspending disbelief in, exactly? What is your belief-state when disbelief is suspended, vs. your belief-state when disbelief is not suspended?
Another thing: You mention that imagining what if you were like other people ...
I don't remember where this phrase is from, but as someone who struggles with conventional empathy, it made me finally "get it."
> If you were them, you would be like them.
I interpret it as "why judge someone by your standards when they stem from your mind, from your brain, which is in your body." Another person has a different body, thus a different brain, mind, electrochemistry, habits, wants, needs and proclivities. If you were born in their body, and subject to their exact life experience, there's (very debatably) no reason other than chance as to wh...
First, a warning that I think this post promotes a harmful frame that probably makes the lives of both the OP and the people around him worse. I want to suggest that people engage with this post, consider this frame, and choose to move in the opposite direction.
On the object level, it is possible to look at unambitious people and decide that while you do not want to be like them in this way. They may not be inherently ambitious, have values that lead to them rejecting ambition, or have other reasons for being unambitious (eg, personal problems). Regardless...
Small note that is probably pretty simple by the standards of this excellent comment section, but strong emotion is, itself a problem that needs to be solved, often first. It's like snowfall on the driveway. Some people get a little with the vagaries of life, others get a lot. Sometimes it melts quickly, sometimes you have to shovel it.
To be less metaphorical, people need to feel believed, cared for, and like they'd be listened to. Nail-in-head woman might be a bit silly to not take the nail out of her head, and I used to believe something closer to that i...
They’d all come to one of the best colleges in the world, and then just followed the path of least resistance with minimal foresight for four years.
Which university did you attend?
(similar to what other people have said, mostly trying to clarify my own thinking not persuade John) I think a more useful kind of empathy is one meta level up. People have different strengths, weaknesses, background, etc (obviously); their struggles usually aren't exactly your struggles, so if you just imagine exactly yourself in their position, it generally won't resonate.
So I find it more helpful to try to empathize with an abstraction of their problem; if I don't empathize with someone who e.g. has adhd and is often late and makes lots of mistake...
The vibe I get is that putting yourself in their shoes makes you feel: "holy fuck why am I so stupid, what?"
So why does doing that even make sense in the first place?
Empathy is good for your feelings they say yet feels are feels and utils are utils and if it ain't helping with utils then why the fuck would you do it?
I think the question comes down to whether you need to be strong to be loved? You to some extent need to be strong to be respected yet this is not about action policies, this is about world models?
Free will comes in degrees and you would put mo...
I would agree the mindset of “I can fix things if I were you” could prevent “empathy”. (I was also reading other comments mentioning this is not true empathy but simulation and I found it insightful too.) The key problem is if you would be able to tell if this is something they are able to fix, and what part of this is attributable to what they can do, and what part is attributable to lack of privilege. For example, a blind person cannot really type easily without special equipment. They or their family may not have the money to buy that special equipment....
Your point could be made even stronger by including people for whom it's even harder to feel compassion, i.e., someone who is deliberately cruel, rather than just someone who is dumb and isn't trying to fix that. However, even then, I don't think your "disgust" is entirely fair.
If we accept certain uncontroversial assumptions from cognitive science and biology, do we not come to conclusions, that for every person on Earth, if you were born with their genes, into their environment, you would be them?
I'm not trying to start a free-will debate, but this seems...
To improve, you may want to start by sketching out what an ideal interaction with a person that has a nail in their head looks like for you, and figure out how to get closer to that.
To me such an ideal interaction could be:
What you're describing doesn't seem to be empathy in its fullest sense; it seems more like a projection of your own biases and anxieties onto others, disguised as empathy. Real empathy generally involves trying to understand what it's like to be the other person—including their fears, their desires, their biochemistry, their traumas, and their particular worldview—not simply imagining yourself in their place by applying your own frame of reference and then looking down on them for not sharing it.
I think tabooing empathy would be productive - it's a sufficiently vague label attached to a bucket of emotionally charged things; it's a recipe for ugly misunderstandings.
So, emotions/feelings are internal bids for salience/attention.
But there's a thing whereby we sometimes need others to pay attention to our emotions/feelings - maybe to validate them ('you're not crazy / that's a totally reasonable way to feel'), or to ease their insecurity / social anxiety ('you're cared about / you're not alone').
And there's (at least according to Steven Byrnes) an aut...
Empathy is in any case bad on the margin. It is, unironically, responsible for many of the bad things in the world today. We really shouldn’t want more empathy.
Anyhow, excellent post.
There’s a narrative I hear a lot: if I empathize more, put myself in other peoples’ shoes, try to feel what they’re feeling, see things from their perspective, etc, then I’ll feel kinder toward them. I’ll feel more sympathetic, be gentler, more compassionate or generous.
And man, that sure is not my experience with empathy.
I usually relate to other people via something like suspension of disbelief. Like, they’re a human, same as me, they presumably have thoughts and feelings and the like, but I compartmentalize that fact. I think of them kind of like cute cats. Because if I stop compartmentalizing, if I start to put myself in their shoes and imagine what they’re facing… then I feel not just their ineptitude, but the apparent lack of desire to ever move beyond that ineptitude. What I feel toward them is usually not sympathy or generosity, but either disgust or disappointment (or both).
Like… remember the classic It’s Not About The Nail? You should watch the video, it’s two minutes and chef’s-kiss-level excellent. (Spoilers past here!) It opens with a woman talking about how she feels a relentless pressure in her head, she’s afraid it’s never going to stop, etc. Then the camera changes angle… and we see that there’s a nail stuck in her forehead. The guy next to her is like “Yeah… uh… y’know, there’s a nail in your head, I bet if we just got that sucker out of there…” to which the woman replies “It’s not about the nail! Stop trying to fix things when what I need is for you to just listen!”.
When I try to empathize with that woman, what I feel toward her is disgust. If I were in her shoes, I would immediately jump to getting rid of the damn nail, it wouldn’t even occur to me to not fix it. Sure, there have been times (though admittedly rare) when I want someone else to be sympathetic and supportive, but when I am not even trying to fix something myself I certainly do not expect sympathy from others. I can lean into the suspension of disbelief; if I were next to her, I could role-play as a supportive friend or partner. But put myself in her shoes? If I were in her shoes, behaving the way she behaves, I would feel disgust toward myself. She is not just inept in handling her problems, she lacks even the desire to fix that ineptitude, even when her problems are clearly imposing costs on both herself and those around her.
Another example: back in college, I had a long group project. And I liked my teammates, they were fun to hang out with while working on the project. Sure, I was the one doing most of the heavy lifting - not just the core technical parts, but also the writing, because both my relevant technical skills and my writing skills were in a whole different league from the rest of the team. But that was fine, I didn’t really think of them as people-who-were-supposed-to-be-helpful. As long as that suspension of disbelief was in place, no problem; it was an interesting project and I was happy to do it.
(I don’t think any of the people on that team are likely to see this, but if any of them do: this is the place to stop reading. Seriously, it will not do you net good to keep going.)
Then a conversation between myself and the professor overseeing the project dug a little too deep, and my disbelief temporarily ceased to be suspended. I had to look at the ineptitude of my teammates. What made it hurt wasn’t that they were stupid; this was a college where the median student got a perfect score on their math SATs, they were plenty smart. They just… hadn’t put in the effort. It was a machine learning project, and I was the only one on the team who’d studied any ML (years earlier; I knew well in advance that it would be a necessary skillset eventually, and already had experience with multiple other ML projects). Had I been in their shoes, I’d have at least gone through a set of ML lectures online before the semester started.
The disappointment came from seeing what they could have been, and seeing that they didn’t even try for it. They’d all come to one of the best colleges in the world, and then just followed the path of least resistance with minimal foresight for four years.
… then the conversation wrapped up, the suspension of disbelief went back into place, and I went back to enjoying their company.
I think a core factor here is something like ambition or growth mindset. When I have shortcomings, I view them as shortcomings to be fixed or at least mitigated, not as part of my identity or as a subject for sympathy. On the positive side, I have goals and am constantly growing to better achieve them. Tsuyoku naritai. I see people who lack that attitude, who don’t even really want to grow stronger, and when empathy causes the suspension of disbelief to drop… that’s when I feel disgust or disappointment in my so-called fellow humans. Because if I were in their shoes, I would feel disgust or disappointment in myself.
And then I put the suspension of disbelief back, and enjoy the cats’ company.
If you’re one of those people who wish people would empathize more, and believe this would lead to more kindness and compassion and gentleness and generosity… well, the main takeaway is for you. Consider that kindness and gentleness are not necessarily what everyone else feels, when they empathize.
And for those who share an experience more like mine… perhaps having pointed directly at the issue, you can now see a little better where others are coming from, when they ask for empathy. They don’t understand that empathy does not induce the things they imagine, for everyone. But empathy probably does induce kindness and gentleness and the like for them.
Lastly, for whatever smartass is about to suggest that my disgust/disappointment reaction is itself a problem to be fixed: only if it can happen in a way that makes me stronger, rather than weaker. I have no intention of lowering my standards for myself, unless that is somehow going to make me achieve more rather than less. Don’t go bullshitting me about how a kind and compassionate life of mediocrity is a “different kind of strength” or some such cope. But subject to that constraint, I would certainly like better ways of relating to people.